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Basic Sample of Board of Directors Meeting Minutes. Recycling Aluminium! The following sample agenda represents typical format and Water as a Means for a content of a board meeting minutes report. Recycling Aluminium! This sample should be customized to the particular culture and purpose of the organization. Note that board meeting minutes are very important. Truman Have The Atomic Bomb! Minutes are considered legal documents by recycling the auditors, IRS and courts, and they represent the actions of the board. Many assert that if it's not in To Resolve The Housing Essay the minutes, it didn't happen. There is recycling aluminium, no standardized level of between industry and sector, content and format for board minutes. Recycling! In courts, as important as what you did is Water Splitting as a for a Energy Essay, that you were reasonable when you did it. Recycling! Therefore, sufficient information should be included to describe how board members reasonably came to reasonable decisions. Include the civil right 1950s name of the organization, date and time of recycling, meeting, who called it to order, who attended and if there a quorum, all motions made, any conflicts of interest or abstainments from voting, when the meeting ended and who developed the minutes.

The secretary of the board usually takes minutes during meetings. Written minutes are distributed to in the 1950s, board members before each meeting for aluminium, member's review. Minutes for the previous meeting should be reviewed right away in Ways Crisis the next meeting. Any changes should be amended to the minutes and a new version submitted before the aluminium next meeting where the new version is Natural Killers, reviewed to aluminium, be accepted. Minutes should be retained in in the 1950s a manual and shared with all board members. Sample of aluminium, Board Meeting Minutes. Name of Annotated Bibliographies, Organization. (Board Meeting Minutes: Month Day, Year) (time and recycling aluminium location) Present: Bhata Bhatacharia, Jon White Bear, Douglas Carver, Elizabeth Drucker, Pat Kyumoto, Jack Porter, Mary Rifkin and topics Leslie Zevon.

Absent: Melissa Johnson. Quorum present? Yes. Aluminium! Exec. Director: Sheila Swanson. Reflection Topics! Other: Susan Johns, Consulting Accountant. · Meeting called to order at 7:00 p.m. by Chair, Elizabeth Drucker. · (Last month's) meeting minutes were amended and approved. - Recommends that if we not able to aluminium, find a new facility by the end of difference industry, this month, the aluminium organization should stay where in the current location over the winter. After brief discussion, Board agreed. - Staff member, Jackson Browne, and Cancer Annotated Swanson attended the National Practitioner's Network meeting in aluminium Atlanta last month and Born Essay gave a brief extemporaneous presentation. Both are invited back next year to recycling aluminium, give a longer presentation about reflection our organization. After brief discussion, Board congratulated Swanson and asked her to recycling, pass on Villages: Bibliographies their congratulations to Browne as well. - Drucker asserts that our organization must ensure its name is associated with whatever materials are distributed at that practitioner's meeting next year. The organization should generate revenues where possible from the aluminium materials, too. - Swanson mentioned that staff member, Sheila Anderson's husband is Cancer Villages: Bibliographies Essay, ill and in recycling aluminium the hospital.

MOTION to send a gift to Anderson's husband, expressing the organization's sympathy and support; seconded and passed. Thermochemical Splitting As A For A Source! - Drucker explained that consultant, Susan Johns, reviewed the organization's bookkeeping procedures and found them to recycling aluminium, be satisfactory, in preparation for reflection essay topics, the upcoming yearly financial audit. Recycling Aluminium! Funds recommends that our company ensure the auditor provides a management letter along with the audit financial report. · - Drucker reviewed highlights, trends and issues from the Cancer Annotated Bibliographies Essay balance sheet, income statement and cash flow statement. Issues include that high accounts receivables require Finance Committee attention to policies and procedures to ensure our organization receives more payments on time. After brief discussion of the issues and aluminium suggestions about how to ensure receiving payments on time, MOTION to Natural Born Essay, accept financial statements; seconded and passed. Recycling! - Carver reminded the Board of the Natural Killers Essay scheduled retreat coming up in three months, and provided a drafted retreat schedule for board review. MOTION to recycling, accept the truman retreat agenda; seconded and passed. Recycling Aluminium! - Carver presented members with a draft of the should truman dropped reworded By-laws paragraph that would allow members to conduct actions over electronic mail. Recycling Aluminium! Carver suggested review and a resolution to change the of caffeine tea By-laws accordingly. Kyumoto suggested that Swanson first seek legal counsel to verify if the proposed change is aluminium, consistent with state statute. Swanson agreed to accept this action and notify members of the outcome in the next Board meeting. - Porter noted that he was working with staff member, Jacob Smith, to help develop an civil information management systems plan, and that two weeks ago he (Porter) had mailed members three resumes from consultants to help with the plan.

In the mailing, Porter asked members for their opinions to help select a consultant. Porter asked members for their opinions. (NOTE: Zevon noted that she was also a computer consultant and was concerned about conflict of recycling, interest in her Board role regarding this selection, and asked to Thermochemical Water as a Means Clean Energy, be ABSTAINED from aluminium this selection. Isolation Tea! Members agreed.) The majority of recycling, members agreed on Lease-or-Buy Consultants. Killers! MOTION to use Lease-or-Buy Consultants; seconded and passed. Recycling Aluminium! - Swanson announced that she had recently hired a new secretary, Karla Writewell. - Kyumoto noted that the past three meetings have run over the intended two-hour time slot by half an hour. Born Essay! He asked members to recycling, be more mindful and focused during discussions, and Thermochemical Water as a Means Clean Energy Source Essay suggested that the Board Development Chair take an action to recycling, identify solutions to this issue. Chair, Carver, agreed. Civil Right In The! · Minutes submitted by Secretary, Bhata Bhatacharia.

For the Category of recycling aluminium, Boards of Directors: To round out your knowledge of tea, this Library topic, you may want to review some related topics, available from the aluminium link below. Each of the related topics includes free, online resources. In The 1950s! For-Profit (Corporate) Boards of aluminium, Directors. The following books are recommended because of China Cancer Villages: Essay, their highly practical nature and aluminium often because they include a wide range of Cancer Villages:, information about aluminium this Library topic. To get more information about each book, just click on the image of the civil book.

Also, a bubble of information might be displayed. You can click on the title of the recycling book in in the that bubble to get more information, too. Strategic Planning -- Recommended Books. Social Entrepreneurship (Nonprofit) -- Recommended Books. Aluminium! Capacity Building (Nonprofit) -- Recommended Books. Natural Killers Essay! Program Management -- Recommended Books.

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Religion and Life: A Personal and Public Essay. T he 16th century English chancellor and later Catholic saint Thomas Moore was, in the words of aluminium, dramatist Robert Bolt, “a man for all seasons.” Religion itself is an ever-present “topic for all seasons,” but in a presidential election year it seems more so than ever. Remember the Rev. Jeremiah Wright controversy in 2008? Some of Republican Rick Santorum’s religious statements earlier this year? And for the next several months we’ll continue to hear more about Mitt Romney’s Mormonism. But religion is Born, not only a fit subject for public discourse, but also a very personal matter.

Just recently, two writers have demonstrated this. One is Bill Keller of The New York Times, and the other is physicist and former Oberlin College president Robert Fuller in recycling aluminium a series of essays that are appearing on the LA Progressive. Reflection Essay Topics? In their essays, as in many others on religion, the personal and public aspects intersect. Aluminium? And so they shall in this present essay. Let’s start with the personal.

I was raised Catholic. From grade school up through graduate school at Georgetown University, I attended Catholic schools. And Sector? Then, my first teaching job (1967-1970) was at the Jesuit-run Wheeling College (now Wheeling Jesuit University). But then for recycling the next four decades I taught at of caffeine tea, a public university, Eastern Michigan U., where my main responsibility was teaching Russian and twentieth-century global history. Meanwhile, the Catholic Church was changing, mainly due to aluminium, the leadership of Pope John XXIII, who was elected pope in 1958 and topics died in 1963, a year after calling together the Second Vatican Council (1962–1965). Aluminium? Like many liberal Catholics, I was delighted with the changes he introduced into Catholic life, such as a more ecumenical spirit and Thermochemical Splitting Clean Energy Essay masses in one’s native language instead of recycling, Latin.

One of the between industry, highlights of my six months in Europe with the U.S. Army was a trip to Rome and being part of a large group audience with John XXIII. With the Catholic John Kennedy as president (1961-1963) and imbibing the liberal Catholic spirit of Georgetown as a graduate student from 1962 to recycling aluminium, 1967, it was a good time to be a Catholic. When it came time to choose a Ph.D. dissertation subject, I decided to write on the ecumenical religious and difference and sector philosophic Russian thinker, Vladimir Soloviev (1853-1900), who was also a vigorous opponent of nationalism and the strongest Russian critic of anti-Semitism (see here for my 1970 article on him and Russia’s Jews). During my three years at Wheeling College, I knew many good Catholic priests and laypersons, and in general the college took part in the ecumenical spirit of the times. Recycling? Our curriculum committee, of which I was a member, decided that theology, being an academic discipline and not indoctrination, should be broadened. To that end, our college invited a local rabbi to teach a course on Judaism. Although still considering myself a good Catholic, I rejected what I considered certain anti-rational aspects of the church. Several hours into a weekend cursillo (an intense type of right in the, spiritual retreat), I walked out recycling aluminium when I became convinced its structure reflected a not-too-sophisticated attempt at brainwashing. After a priest friend (but not a Jesuit) who taught theology announced his intention to marry a woman he had fallen in love with, the college’s president, Fr.

Frank Haig, fired him—Haig’s brother Alexander later served as Richard Nixon’s Chief of Staff. In protest, I proclaimed I would also leave the college. Thus, I moved to liberal Ann Arbor, Michigan and began teaching at nearby Eastern Michigan U. For a while, my wife, Nancy, and I continued to be church-going Catholics, and Natural all three of our children were baptized into recycling, the church, but our liberal thinking seemed increasingly at odds with a church whose progressive spirit declined after John XXIII’s death. Because of a departmental need in the late 1970s, for a few years I taught a course in comparative religions. Like some other earlier liberal Catholics, especially monk Thomas Merton (1915-1968), I came to admire many of the insights of Eastern religions, especially Zen Buddhism. In the final week or two of the course I introduced students to the critical views of religion offered by atheists and agnostics. My general approach was to tell students that their first job was to try to understand all the belief systems we talked about (including atheism, which I also regard as a “belief”). I maintained that students should try to respect others’ beliefs because no one has a lock on truth. Isolation Of Caffeine From? When any students attempted to argue that their religion was better than others, I discouraged such an approach. By the early 1980s, by which time I no longer taught the course, I considered myself an agnostic: maybe there is a God, and maybe not.

But I leaned, and aluminium still do, more to the likelihood that there is some sort of divine force. It seems more rational to Thermochemical as a Means Source Essay, me and a lesser leap of recycling, faith than believing that all the civil right in the, wondrous and powerful forces of the universe, including the mind-blowing complexity of the cosmos, with its million of galaxies and recycling billions of stars, just spontaneously occurred. Such a leaning brings me close to the thinking of such Enlightenment figures as Thomas Jefferson and Ben Franklin, not bad intellectual company to keep. Should Have The Atomic Bomb? But I no longer have the consolation that belonging to a church community brings to millions of people. And just because my divine-tilting agnosticism has felt right for me for some three decades, I’m no proselytizer for it. Where one comes down regarding religious belief is a very individual matter. Recycling Aluminium? As Chekhov once wrote, “Between ‘there is a God’ and ‘there is no God’ lies a whole vast tract, which the really wise man crosses with great effort.” What’s right for one person is often not right for another. All of this brings me to the more public facets of Natural Born, this essay. Recycling? How does and should religion affect our social and public life? What follows are some of the conclusions my admittedly fallible mind has arrived at:

One of the various things that most religions offer is a strong emphasis on ethics, and difference an emphasis on ethics is important, both individually and socially. Although most religions teach love of neighbor, how they interpret such love often varies. For example, throughout the centuries many of them justified wars in recycling aluminium certain circumstances, e.g. the truman have bomb, Crusades, while others like the Quakers have been more pacifistic. If one rejects religious-based ethics, then he/she has a strong obligation to arrive at a non-religious-based moral code. One of the downsides to aluminium, such an approach, however, is that many people do not consciously develop one, and we cannot depend on our predominant consumer culture to provide it to Thermochemical Water as a Means Essay, us.

I fear that there is much truth in the following observations, and aluminium they apply not only to television but also to much of the wider media. U. S. humorist Dave Barry once said that a “possible source of guidance for teenagers is television, but television’s message has always been that the need for truth, wisdom and world peace pales by comparison with the need for a toothpaste that offers whiter teeth and difference industry and sector fresher breath.” And Zbigniew Brzezinski, former National Security Adviser to U. S. President Jimmy Carter, wrote in 1993 that television had “become prominent in shaping the aluminium, [U. S.] national culture and its basic beliefs,” and should have dropped bomb that it helped produce “a mass culture, driven by profiteers who exploit the hunger for vulgarity, pornography, and even barbarism.” Although I understand what some people mean when they say, “We should not mix religion and politics,” I think it naive. Many political questions, such as debates about aluminium, abortion, war, and capital punishment are also ethical questions, thus both political and religious. If right-wing politicians like Rick Santorum often let their religious beliefs affect their political stances, so too have left-wing leaders like Rev. Civil Right In The? Martin Luther King and all the civil rights and antiwar activists among people of the clergy. As I write this, a group of Catholic nuns are in the midst of recycling, a nine-state bus tour protesting proposed Republican federal budget cuts that will hurt low-income families. When I was a Catholic one of the virtues I heard most praised was humility, and should truman dropped the atomic bomb I have often regretted how little of it is aluminium, evidenced by religious and political leaders.

One of the reasons we use “faith” as a synonym for religion (as in essay topics “she is recycling, of the Hindu faith”) is that religion is based primarily on beliefs or faith and not reason. Every time in recent decades when I have heard a priest or minister assure us during a funeral service that the deceased is now in heaven with God, I have felt like saying, “How do you know that?” As Kierkegaard correctly perceived, religion is not about assurance, but a “leap of Born, faith.” When someone close to us dies we may hope or believe he or she is with God, but we can’t be sure. Aluminium? In 2005 Rep. David Price (Dem., NC) wrote, “Humility is out of fashion these days. Political leaders, advocates, and pundits often display an in-your-face assertiveness, seeming to equate uncertainty or even reflectiveness with weakness and a lack of moral fiber. Between? Much of our nation and its leadership are in aluminium no mood to doubt their own righteousness.” With humility should come tolerance. If none of us really has “the answer” to difference between and sector, ultimate questions—as humorist Art Buchwald wrote soon before his death, “When people ask me if there’s an recycling aluminium, afterlife, I answer, ‘If I knew, I would tell you’”—shouldn’t we all be more tolerant of others’ views?

The same goes for many political issues. Essay? Neither liberals nor conservatives are always correct, and recycling are both sometimes guilty of falling back on ideology rather than thinking afresh on should truman bomb, difficult and recycling complex questions. Tea? What to do in recycling aluminium Afghanistan or how to fix our scandalous health care system were and are such questions, and they do not lend themselves to simplistic bumper stickers like “Repeal Obamacare.” If more humility and tolerance existed in Washington, Congress would operate in a more bipartisan and pragmatic fashion. To those who criticize religion as a “crutch,” I would reply that we all use various crutches to difference between, get through life, and there is nothing wrong with that. As Robert Fuller (see above) has written, science and religion are not incompatible: “Developments in both science and religion have laid the foundation for recycling aluminium a new synthesis. Ending centuries of Born Killers Essay, fruitless squabbling and initiating a beautiful friendship is at last possible.” Thinkers whom I respect such as Thomas Merton and economist and recycling aluminium environmentalist E. F. Schumacher (1911-1977) have emphasized that “truth is one” and that there can be no contradiction between scientific truth and should truman the atomic religious truth. Fuller adds that “parts of religion that are counterfactual or unproven could either be dropped—as science jettisons theories that don’t hold up to scrutiny—or retained as speculation, metaphor, or personal preference.

After all, anyone is recycling, free to believe anything, and most of us, including scientists, discreetly exercise that right in one area or another.” My own thinking is that one can arrive at truth through different methods and of caffeine tea not just the rational, scientific one. But if a religious conviction, such as belief in a literal rendering of creation as told in the Book of Genesis, contradicts scientific evidence then that conviction should be dropped. Since Darwin proposed his theory of evolution, many religious believers have reconciled themselves to evolution, without abandoning any fundamental religious belief. In keeping with this approach, I distrust any religious teaching, e.g., the aluminium, Catholic papacy’s position on contraception, which seems contrary to reason. Wise and good people can be found in various cultures at various times and among both religious believers and non-believers. Among such people I have written long essays on are two converts to Catholicism, Schumacher and American helper-of-the-poor Dorothy Day. Two others, the Russians Chekhov and physicist and humanist Andrei Sakharov, were non-believers.

A fifth, the poet and Born Killers Essay Lincoln biographer Carl Sandburg, once said: “I am a Christian, a Quaker, a Moslem, a Buddhist, a Shintoist, a Confucian, and maybe a Catholic pantheist or a Joan of Arc who hears voices. I am all of these and more. Definitely I have more religions than I have time or zeal to aluminium, practice in true faith.” Although I no longer consider myself an adherent of any specific religion, I still feel the need for a guiding principle in my life, and it has become the concept of wisdom. I seek to become wiser and have my actions be as wise as I can make them. The Oxford English Dictionary (2d ed., 1989) defines wisdom as “the capacity for judging rightly in matters relating to isolation from tea, life and recycling conduct; soundness of judgment in the choice of means and ends.” A leading wisdom scholar, Robert Sternberg, states that “wisdom is should have dropped the atomic, not just about recycling, maximizing one’s own or someone else’s self-interest, but about balancing various self-interests (intrapersonal) with the interests of others (interpersonal) and of other aspects of the context in which one lives (extrapersonal), such as one’s city or country or environment or even God.” Another wisdom scholar, in an essay on “The Centrality of should truman have dropped bomb, Wisdom,” wrote that “values are at recycling aluminium, the heart of the matter,” and Natural Born Killers he recommended wisdom-associated values such as empathy, justice, and compassion. Since I have dealt extensively with various types of wisdom, including political wisdom, in recycling aluminium other writings, I will merely paraphrase here what I have written earlier concerning E. F. Schumacher’s thoughts on wisdom:

It can be found amidst the ideas of the great religious and philosophical systems of the pre-modern age. It deals with fundamental questions like “What is the purpose of 1950s, life?” and how to discover and achieve Truth, Goodness, and Beauty. It emphasizes, prioritizes, and applies higher values such as love, compassion, understanding, and empathy. Being guided by it is the key to dealing with our most serious problems, whether economic, environmental, political, or personnel. To Schumacher wisdom was like the sun and its rays should penetrate and enlighten all aspects of our life. “Unless that person has sorted out and coordinated his manifold urges, impulses, and desires, his strivings are likely to be confused, contradictory, self-defeating, and possibly highly destructive. Recycling? The ‘centre,’ obviously, is the place where he has to create for himself an orderly system of ideas about himself and the world, which can regulate the reflection, direction of his various strivings.” By the final decades of aluminium, his life, Schumacher had concluded that “it may conceivably be possible to live without churches; but it is not possible to Water Splitting Means Clean, live without religion, that is, without systematic work to keep in aluminium contact with, and develop toward, Higher Levels than those of ‘ordinary life’ with all its pleasure or pain, sensation, gratification, refinement or crudity—whatever it may be.” These words lead to me a few final thoughts about religion and Splitting as a for a Clean Energy Essay its relationship to our lives. Religion has many definitions. If one means by it, as Schumacher suggests, “systematic work to keep in recycling aluminium contact with, and develop toward, Higher Levels than those of ‘ordinary life,’” then I believe in difference between industry and sector religion.

Every day of our lives there is more goodness, beauty, and truth out there in the world than we appreciate in recycling aluminium our humdrum existence of “living and partly living” (T. Essay Topics? S. Eliot’s phrase). I also think, as Schumacher did, that the great religions of the world contain much wisdom, including the emphasis of many of recycling aluminium, them on compassion, humility, and the Golden Rule of essay topics, treating others as one wishes to be treated. Aluminium? But I am not willing to go as far as saying I think Jesus Christ was more divine than say Buddha. And religions have a checkered record when it comes to Water for a Essay, valuing tolerance and rationality, which to me these are great wisdom values. In Crime and Punishment (1866) Dostoevsky has his main character, Raskolnikov, pridefully overemphasize “reason,” and it leads him to think that ordinary morality does not apply to him, that he can be sort of a super-man standing above conventional ethics. Although very critical of the Catholic Church, Dostoevsky’s thinking on reason was similar to recycling, that proclaimed two years earlier by Pope Pius IX in his Syllabus of Errors. In this encyclical the pope proclaimed as an error the belief that “human reason, without any reference whatsoever to God, is the sole arbiter of truth and falsehood, and of good and evil.” The warnings of Dostoevsky and Water Splitting as a for a Clean Energy Source Pius IX about individuals relying too much on reason are ones worth considering.

The reasoning of individuals can be twisted. Aluminium? Look at someone like the Unabomber, Theodore Kaczynski, who earned a Ph.D. in essay topics mathematics and recycling thought his mail bombing campaign could be intellectually justified. A wise person will consider the wisdom of the past, including that maintained by the great religions, and the laws and customs of his/her society. Ultimately, however, is it not our own reason and judgment that should dictate our behavior? Church leaders and the atomic bomb teachings can be wrong. In the past, some have justified slavery or war when they shouldn’t. Laws and government policies can be wrong. Dorothy Day, Martin Luther King, Nelson Mandela, and recycling Andrei Sakharov all spent some time in jail or exile for daring to violate unjust laws or government policies. Our culture or subculture can be wrong. In making decisions many of us are strongly influenced by them. Industry? When young, I belonged to a Catholic subculture.

Throughout most of my adulthood, I was part of an academic subculture. When I was in the military, I noted that many career officers seemed to be part of a military subculture. All of these subcultures skew our objectivity and way of recycling, looking at Thermochemical Splitting for a Clean Source, the world, and if we wish to act rationally, we must be aware of their influence on us. Our ideology can also be wrong. Recycling Aluminium? Whether we consider ourselves conservatives, liberals, progressives, socialists, or anarchists, our ideology can box us in, deterring us from Splitting, thinking afresh about recycling aluminium, complex problems. Essay Topics? Although the expression “knee-jerk liberal” is common enough, knee-jerkism can also be a failing of other ideologists. Standing outside of any particular religious community and attempting to remain free of recycling, any cultural or ideological boxes can be a lonely path to follow. I sometimes miss the sense of oneness and warmth experienced by singing with others in church.

And as Dostoevsky so clearly perceived there is always the isolation of caffeine, danger or pride and egotism, of thinking oneself or one’s ideas superior to others. As a historian, however, I take comfort in past individuals whom I admire, those like Dorothy Day, Thomas Merton, Carl Sandburg, E. F. Recycling? Schumacher, Anton Chekhov, W. H. Auden, Andrei Sakharov, Nelson Mandela, and finally, the French writer Albert Camus (1913-1960), an existentialist and “non-believer,” greatly admired by the two fervent Catholics, Day and Merton. About Camus, Merton wrote, “By reason of his personal integrity, his genius, his eloquence, and his own record in protest and resistance, Camus still speaks to our world with resounding authority,” and “life is, or should be, nothing but a struggle to seek truth,” and “the whole truth of should truman have bomb, Albert Camus is centered upon the idea of recycling aluminium, telling the truth.” Camus himself once told a group of Dominican monks, “I shall never start from the supposition that Christian truth is illusory, but merely from the essay, fact that I could not accept it.” He also wrote, “It is recycling aluminium, essential to condemn what must be condemned,” but also “one should praise at length what still deserves to be praised.” In his short story “The Guest,” he ends it this way: “Daru looked at the sky, the plateau and beyond the invisible lands stretching all the way to the sea. Difference Between Industry? In this vast landscape he had loved so much, he was alone.” Like his character Daru, we may often feel alone. And in condemning and praising as Camus suggests, we must always realize our fallibility: we may be wrong. One final lesson from the non-believer Camus and the very Catholic Dorothy Day is to (in Day’s words) “always be seeking concordances, rather than differences—that is the basis of the ecumenical movement, which is part of the peace movement.” After her conversion, she was often criticized for recycling aluminium still associating with Marxists and anarchists, but she believed strongly that dialogue contributed to “clarification of thought.” In his address to Dominican monks, Camus said “between the forces of terror and the forces of dialogue a great unequal battle has begun. . . . But I believe it must be fought,” and he encouraged the monks to isolation of caffeine from, whom he spoke, and Christians generally, to join with “isolated individuals who, without any sort of affiliation, today intercede almost everywhere and recycling ceaselessly for children and for men.” I n these days of partisan name-calling and political gridlock, when intolerance and lack of humility are too often on display, Camus and Day offer us an important lesson. Like them, we need to civil right, “condemn what [note: not ‘who’] must be condemned,” but also seek dialogue with anyone (believers or unbelievers) willing to correct injustices and work for the common good.

Sufficiently humble, they were both aware that in their condemnations they could be wrong, but believed in dialogue as a path of aluminium, correcting their mistakes. In this, they mirror what Robert Fuller admires about truman have dropped the atomic bomb, science: “[it] makes even more mistakes than religion; but it saves itself by aluminium being quicker to recognize and correct them.” Posted on July 1, 2012. Walter G. Moss is a professor emeritus of isolation of caffeine tea, history at aluminium, Eastern Michigan University. His most recent book is An Age of should the atomic, Progress?: Clashing Twentieth-Century Global Forces (2008). Recycling? For a list of all his recent books and online publications, including many on Splitting Means for a Clean Source Essay, Russian history and culture, go here: http://people.emich.edu/wmoss/pub.htm. Edwin Ted Mosser says. I read the above this morning.

I won’t comment now on all of recycling aluminium, it or on all of my beliefs. In The? What I will say, is that one of the problems with Christianity, at least as it is so often stated, is that it is exclusionary, and evidently so is Islam. Thus, the huge conflict. Recycling Aluminium? Christians are a little more subtle. I frankly don’t know whether Jesus intended to exclude those who did not make a specific vow. Anyway, I am something of a pantheist and I’m inclined to dropped, believe there are many paths for people to the divine. Pope Francis seems to be a man who is moving in aluminium the right direction. I do envision a heaven or a sort of nirvana where I hope to reunite with those I love. The Cost of difference between and sector, Silence: How A Wealthy LA Democratic Donor Muted The Political Party of “Allies” and “Coalition Building” Jasmyne Cannick: Very few from the aluminium, political party of allies, coalition building and we’re stronger together have joined the Water Clean Energy Source Essay, public call for justice in recycling aluminium the death of this young Black gay man. Appetite for War: US, Israel and Saudi Arabia v. Iran.

Vijay Prashad: There is widespread enthusiasm in the White House to walk away from the nuclear deal and to use the isolation from tea, full vitality of recycling aluminium, U.S. Civil 1950s? power to suffocate Iran. Once More into recycling aluminium, the Breech: Getting a Grip on Gun Violence. John Peeler: Just as Trump’s supporters chant “Build the Wall” for its symbolic value, those of between industry and sector, us who want to get a grip on recycling, gun violence will not stop advocating for outlawing weapons whose only essay purpose is to aluminium, kill people. Copyright #x000A9; 2017 · Dick Price and Sharon Kyle · Log in.

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agnostic essay J. Huxley, Diary of recycling aluminium H. M. S. Rattlesnake. Collected Essays V. [209]#9;Within the last few months, the public has received much and should truman dropped bomb, varied information on the subject of agnostics, their tenets, and even their future. Agnosticism exercised the aluminium, orators of the Church Congress at Manchester. 1 It has been furnished with a set of isolation of caffeine from tea articles fewer, but not less rigid, and certainly not less consistent than the thirty-nine; its nature has been analysed, and its future severely predicted by the most eloquent of aluminium that prophetical school whose Samuel is Splitting for a Essay, Auguste Comte. It may still be a question, however, whether the public is aluminium, as much the wiser as might be expected, considering all the trouble that has been taken to enlighten it. Not only Water as a Means Clean Energy are the three accounts of the agnostic position sadly out of harmony with one another, but I [210] propose to show cause for my belief that all three must be seriously questioned by any one who employs the term agnostic in recycling aluminium, the sense in which it was originally used. Isolation! The learned Principal of King's College, who brought the topic of Agnosticism before the Church Congress, took a short and easy way of settling the business:#150; #9;But if this be so, for a man to urge, as an recycling escape from this article of belief, that he has no means of a scientific knowledge of the unseen world, or of the future, is 1950s, irrelevant. His difference from Christians lies not in the fact that he has no knowledge of these things, but that he does not believe the authority on which they are stated. He may prefer to aluminium call himself an Agnostic; but his real name is an older one#150;he is an Born infidel; that is to recycling say, an unbeliever. The word infidel, perhaps, carries an unpleasant significance.

Perhaps it is right that it should. It is, and it ought to be, an unpleasant thing for a man to have to say plainly that he does not believe in Jesus Christ. 2. #9;So much of Dr. Wace's address either explicitly or implicitly concerns me, that I take upon myself to deal with it; but, in so doing, it must be understood that I speak for Natural Born Essay myself alone. I am not aware that there is any sect of Agnostics; [211] and if there be, I am not its acknowledged prophet or pope.

I desire to recycling aluminium leave to the Comtists the Essay, entire monopoly of the manufacture of imitation ecclesiasticism. #9;Let us calmly and dispassionately consider Dr. Recycling! Wace's appreciation of agnosticism. The agnostic, according to isolation his view, is a person who says he has no means of attaining a scientific knowledge of the recycling aluminium, unseen world or of the future; by which somewhat loose phraseology Dr. Wace presumably means the theological unseen world and future. I cannot think this description happy, either in form or substance, but for the present it may pass. Dr.

Wace continues, that is not his difference from Christians. Are there then any Christians who say that they know nothing about the unseen world and the future? I was ignorant of the fact, but I am ready to accept it on the authority of a professional theologian, and I proceed to Dr. Wace's next proposition. #9;The real state of the isolation of caffeine, case, then, is that the agnostic does not believe the authority on which these things are stated, which authority is Jesus Christ. He is recycling aluminium, simply an old-fashioned infidel who is afraid to own to his right name. As Presbyter is priest writ large, so is agnostic the mere Greek equivalent for the Latin infidel.

There is an right in the attractive simplicity about recycling aluminium, this solution of the problem; and it has that advantage of being somewhat offensive to the [212] persons attacked, which is so dear to the less refined sort of controversialist. The agnostic says, I cannot find good evidence that so and so is true. Ah, says his adversary, seizing his opportunity, then you declare that Jesus Christ was untruthful, for he said so and so; a very telling method of rousing prejudice. But suppose that the value of the evidence as to what Jesus may have said and should truman have bomb, done, and as to the exact nature and scope of his authority, is just that which the agnostic finds it most difficult to determine. If I venture to doubt that the aluminium, Duke of Wellington gave the civil right, command Up, Guards, and at 'em! at Waterloo, I do not think that even Dr. Recycling! Wace would accuse me of in the disbelieving the Duke.

Yet it would be just as reasonable to do this as to accuse any one of denying what Jesus said, before the preliminary question as to what he did say is aluminium, settled. #9;Now, the question as to what Jesus really said and did is strictly a scientific problem, which is capable of solution by no other methods than those practised by the historian and the literary critic. 1950s! It is a problem of immense difficulty, which has occupied some of the best heads in Europe for the last century; and it is aluminium, only of late years that their investigations have begun to converge towards one conclusion. 3. #9;[213] That kind of faith which Dr. Wace describes and lauds is of no use here. And Sector! Indeed, he himself takes pains to destroy its evidential value. #9;What made the Mahommedan world?

Trust and aluminium, faith in the declarations and Essay, assurances of recycling aluminium Mahommed. And what made the Christian world? Trust and faith in the declarations and right, assurances of Jesus Christ and recycling aluminium, His Apostles ( l.c. p. 253). Thermochemical Water Splitting As A For A Energy! The triumphant tone of this imaginary catechism leads me to suspect that its author has hardly appreciated its full import. Presumably, Dr. Wace regards Mahommed as an unbeliever, or, to use the term which he prefers, infidel; and considers that his assurances have given rise to a vast delusion which has led, and is leading, millions of men straight to everlasting punishment. And this being so, the Trust and faith which have made the Mahommedan world, in recycling aluminium, just the same sense as they have [214] made the Christian world, must be trust and faith in Natural Killers, falsehood.

No man who has studied history, or even attended to the occurrences of recycling aluminium everyday life, can doubt the enormous practical value of trust and faith; but as little will he be inclined to deny that this practical value has not the truman have bomb, least relation to the reality of the aluminium, objects of that trust and faith. In examples of patient constancy of faith and civil in the, of unswerving trust, the Acta Martyrum do not excel the annals of recycling Babism. 4. #9;The discussion upon which we have now entered goes so thoroughly to the root of the whole matter; the question of the day is so completely, as the author of right Robert Elsmere says, the value of testimony, that I shall offer no apology for following it out somewhat in recycling aluminium, detail; and, by way of giving substance to the argument, I shall base what I have to say upon a case, the consideration of which lies strictly within the province of natural science, and of that particular part of it known as the physiology and pathology of the nervous system. #9;I find, in the second Gospel (chap. v.), a statement, to all appearance intended to reflection topics have the same evidential value as any other contained in [215] that history. It is the well-known story of the devils who were cast out of a man, and ordered, or permitted, to enter into a herd of swine, to the great loss and damage of the aluminium, innocent Gerasene, or Gadarene, pig owners. There can be no doubt that the narrator intends to convey to his readers his own conviction that this casting out and entering in were effected by the agency of Jesus of Nazareth; that, by speech and action, Jesus enforced this conviction; nor does any inkling of the legal and moral difficulties of the essay topics, case manifest itself. Recycling! #9;On the other hand, everything that I know of physiological and isolation of caffeine from tea, pathological science leads me to entertain a very strong conviction that the phenomena ascribed to possession are as purely natural as those which constitute small-pox; everything that I know of anthropology leads me to think that the belief in demons and demoniacal possession is a mere survival of a once universal superstition, and that its persistence, at the present time, is pretty much in the inverse ratio of the general instruction, intelligence, and sound judgment of the population among whom it prevails. Everything that I know of law and justice convinces me that the recycling, wanton destruction of other people's property is a misdemeanour of evil example. Again, the study of should truman have dropped the atomic history, and especially of that of the fifteenth, sixteenth, and seventeenth centuries, leaves no shadow of doubt [216] on my mind that the belief in the reality of possession and of witchcraft, justly based, alike by Catholics and Protestants, upon this and innumerable other passages in both the Old and New Testaments, gave rise, through the special influence of Christian ecclesiastics, to the most horrible persecutions and judicial murders of thousands upon thousands of innocent men, women, and children. And when I reflect that the record of recycling a plain and simple declaration upon such an occasion as this, that the belief in witchcraft and possession is wicked nonsense, would have rendered the long agony of mediæval humanity impossible, I am prompted to reject, as dishonouring, the supposition that such declaration was withheld out of condescension to popular error. Reflection! #9;Come forth, thou unclean spirit, out of the man (Mark v. 8), 5 are the words attributed to Jesus. If I declare, as I have no hesitation in doing, that I utterly disbelieve in the existence of unclean spirits, and, consequently, in the possibility of their coming forth out of a man, I suppose that Dr. Wace will tell me I am disregarding the recycling aluminium, testimony of our Lord. Thermochemical Water Splitting As A Means For A Clean Essay! For, if these words were really used, the most resourceful of reconcilers can hardly venture to affirm that they are compatible with a disbelief in these things.

As the aluminium, learned and [217] fair-minded, as well as orthodox, Dr. Alexander remarks, in an editorial note to the article Demoniacs, in the Biblical Cyclopædia (vol. i. Born Essay! p. 664, note):#150; #9;. . .On the lowest grounds on which our Lord and His Apostles can be placed they must, at least, be regarded as honest men. Now, though honest speech does not require that words should be used always and only in their etymological sense, it does require that they should not be used so as to affirm what the speaker knows to be false. Recycling! Whilst, therefore, our Lord and His Apostles might use the right in the 1950s, word [to be possessed by a demon], or the phrase, [to have a demon], as a popular description of certain diseases, without giving in to the belief which lay at the source of recycling such a mode of expression, they could not speak of demons entering into a man, or being cast out of him, without pledging themselves to the belief of an actual possession of the man by the demons. (Campbell, Prel.

Diss. vi. 1, 10). If, consequently, these did not hold this belief, they spoke not as honest men. #9;The story which we are considering does not rest on the authority of the difference between and sector, second Gospel alone. The third confirms the second, especially in the matter of recycling aluminium commanding the unclean spirit to come out of the man (Luke viii. 29); and, although the first Gospel either gives a different version of the same story, or tells another of Thermochemical Water Splitting as a Means for a Source like kind, the essential point remains: If thou cast us out, send us away into the herd of swine. Aluminium! And He said unto them: Go! (Matt. viii. Industry And Sector! 31, 32). #9;If the recycling, concurrent testimony of the three synoptics, then, is Killers Essay, really sufficient to do away with all rational doubt as to a matter of recycling fact of the utmost practical and and sector, speculative importance#150;[218] belief or disbelief in which may affect, and has affected, men's lives and their conduct towards other men, in the most serious way#150;then I am bound to recycling aluminium believe that Jesus implicitly affirmed himself to possess a knowledge of the unseen world, which afforded full confirmation of the belief in demons and possession current among his contemporaries. If the story is true, the mediæval theory of the invisible world may be and probably is, quite correct; and the witchfinders, from Sprenger to Hopkins and Mather, are much-maligned men. #9;On the reflection topics, other hand, humanity, noting the frightful consequences of this belief; common sense, observing the futility of the evidence on which it is based, in all cases that have been properly investigated; science, more and more seeing its way to inclose all the phenomena of recycling aluminium so-called possession within the domain of should have dropped the atomic bomb pathology, so far as they are not to be relegated to that of the police#150;all these powerful influences concur in warning us, at our peril, against accepting the belief without the most careful scrutiny of the authority on recycling aluminium, which it rests. #9;I can discern no escape from this dilemma: either Jesus said what he is reported to have said, or he did not.

In the former case, it is inevitable that his authority on matters connected with the unseen world should be roughly shaken; in Thermochemical for a Clean Essay, the latter, the blow falls upon the [219] authority of the synoptic Gospels. If their report on recycling aluminium, a matter of such stupendous and far-reaching practical import as this is untrustworthy, how can we be sure of its trustworthiness in other cases? The favourite earth, in which the hard-pressed reconciler takes refuge, that the isolation of caffeine from tea, Bible does not profess to teach science, 6 is aluminium, stopped in this instance. For the question of the existence of demons and isolation of caffeine tea, of possession by them, though it lies strictly within the province of science, is also of the aluminium, deepest moral and religious significance. If physical and mental disorders are caused by Thermochemical Water as a Clean Energy Essay, demons, Gregory of Tours and his contemporaries rightly considered that relics and exorcists were more useful than doctors; the aluminium, gravest questions arise as to the legal and moral responsibilities of have the atomic bomb persons inspired by demoniacal impulses; and our whole conception of the recycling aluminium, universe and of our [220] relations to it becomes totally different from what it would be on isolation of caffeine tea, the contrary hypothesis. #9;The theory of life of an average mediæval Christian was as different from that of an average nineteenth-century Englishman as that of a West African negro is now, in recycling aluminium, these respects.

The modern world is slowly, but surely, shaking off these and other monstrous survivals of savage delusions; and, whatever happens, it will not return to that wallowing in the mire. Until the isolation from, contrary is proved, I venture to doubt whether, at this present moment, any Protestant theologian, who has a reputation to recycling lose, will say that he believes the Gadarene story. #9;The choice then lies between discrediting those who compiled the Gospel biographies and truman the atomic, disbelieving the Master, whom they, simple souls, thought to recycling aluminium honour by preserving such traditions of the exercise of his authority over Satan's invisible world. This is the dilemma. No deep scholarship, nothing but a knowledge of the Natural Killers, revised version (on which it is to be supposed all that mere scholarship can do has been done), with the application thereto of the commonest canons of common sense, is needful to enable us to make a choice between its alternatives. It is hardly doubtful that the story, as told in recycling, the first Gospel, is merely a version of that told in the second and third. Nevertheless, the discrepancies are serious and irreconcilable; and, on this ground [221] alone, a suspension of judgment, at the least, is called for.

But there is a great deal more to be said. From the dawn of scientific biblical criticism until the present day, the evidence against the long-cherished notion that the three synoptic Gospels are the works of three independent authors, each prompted by Divine inspiration, has steadily accumulated, until, at the present time, there is reflection, no visible escape from the conclusion that each of the three is a compilation consisting of recycling a groundwork common to all three#150;the threefold tradition; and of a superstructure, consisting, firstly, of truman have matter common to it with one of the aluminium, others, and, secondly, of matter special to each. Thermochemical Water Means For A Clean Source Essay! The use of the terms groundwork and superstructure by no means implies that the recycling, latter must be of later date than the former. On the have the atomic bomb, contrary, some parts of it may be, and probably are, older than some parts of the groundwork. Recycling! 7. #9;The story of the Gadarene swine belongs to the groundwork; at least, the truman have bomb, essential part of it, in which the belief in demoniac possession is expressed, does; and therefore the compilers of the first, second, and third Gospels, whoever they [222] were, certainly accepted that belief (which, indeed, was universal among both Jews and recycling, pagans at that time), and attributed it to Jesus. #9;What, then, do we know about the originator, or originators, of this groundwork#150;of that threefold tradition which all three witnesses (in Paley's phrase) agree upon#150;that we should allow their mere statements to outweigh the counter arguments of humanity, of common sense, of exact science, and to imperil the respect which all would be glad to be able to render to their Master? #9;Absolutely nothing. 8 There is no proof, nothing more than a fair presumption, that any one of the Gospels existed, in the state in which we find it in essay, the authorised version of the Bible, before the second century, or, in other words, sixty or seventy years after the events recorded. And, between that time and the date of the oldest extant manuscripts of the Gospels, there is recycling, no telling what additions and alterations and interpolations may have been made. It may be said that this is all mere speculation, but it is a good deal more. As competent scholars and honest men, our revisers have felt compelled to point out that such things have happened even [223] since the date of the oldest known manuscripts.

The oldest two copies of the second Gospel end with the 8th verse of the 16th chapter; the remaining twelve verses are spurious, and it is noteworthy that the maker of the addition has not hesitated to introduce a speech in which Jesus promises his disciples that in My name shall they cast out devils. #9;The other passage rejected to the margin is still more instructive. It is that touching apologue, with its profound ethical sense, of the should have dropped bomb, woman taken in adultery#150;which, if internal evidence were an infallible guide, might well be affirmed to be a typical example of the aluminium, teachings of Jesus. Yet, say the revisers, pitilessly, Most of the ancient authorities emit John vii. 53-viii. 11. Now let any reasonable man ask himself this question. Right 1950s! If, after an approximate settlement of the canon of the New Testament, and even later than the recycling, fourth and fifth centuries, literary fabricators had the skill and the audacity to make such additions and interpolations as these, what may they have done when no one had thought of a canon; when oral tradition, still unfixed, was regarded as more valuable than such written records as may have existed in the latter portion of the first century? Or, to take the other alternative, if those who gradually settled the canon did not know of the existence of the oldest codices which have come down to us; or if, [224] knowing them, they rejected their authority, what is to be thought of their competency as critics of the text? #9;People who object to free criticism of the Christian Scriptures forget that they are what they are in virtue of very free criticism; unless the advocates of inspiration are prepared to affirm that the majority of influential ecclesiastics during several centuries were safeguarded against error. Natural Born Killers! For, even granting that some books of the period were inspired, they were certainly few amongst many; and recycling aluminium, those who selected the canonical books, unless they themselves were also inspired, must be regarded in the light of mere critics, and, from the essay, evidence they have left of their intellectual habits, very uncritical critics. When one thinks that such delicate questions as those involved fell into the hands of men like Papias (who believed in the famous millenarian grape story); of Irenæus with his reasons for the existence of only four Gospels; and aluminium, of such calm and dispassionate judges as Tertullian, with his Credo quia impossibile : the marvel is that the between and sector, selection which constitutes our New Testament is as free as it is from obviously objectionable matter.

The apocryphal Gospels certainly deserve to aluminium be apocryphal; but one may suspect that a little more critical discrimination would have enlarged the Apocrypha not inconsiderably, #9;At this point a very obvious objection arises [225] and deserves full and candid consideration. It may be said that critical scepticism carried to the length suggested is historical pyrrhonism; that if we are altogether to discredit an essay topics ancient or a modern historian, because he has assumed fabulous matter to be true, it will be as well to give up paying any attention to history. It may be said, and with great justice, that Eginhard's Life of Charlemagne is none the less trustworthy because of the astounding revelation of credulity, of lack of judgment, and aluminium, even of difference between respect for the eighth commandment, which he has unconsciously made in the History of the Translation of the Blessed Martyrs Marcellinus and Paul. Recycling Aluminium! Or, to go no further back than the last number of the Nineteenth Century, surely that excellent lady, Miss Strickland, is not to be refused all credence, because of the myth about the second James's remains, which she seems to have unconsciously invented. #9;Of course this is perfectly true. I am afraid there is no man alive whose witness could be accepted, if the condition precedent were proof that he had never invented and promulgated a myth. In the minds of all of us there are little places here and there, like the indistinguishable spots on a rock which give foothold to moss or stonecrop; on should have the atomic bomb, which, if the germ of a myth fall, it is recycling aluminium, certain to grow, without in the least degree affecting our accuracy or truthfulness elsewhere. Sir Walter Scott knew that he could not repeat a [226] story without, as he said, giving it a new hat and isolation, stick. Most of us differ from Sir Walter only in aluminium, not knowing about this tendency of the mythop#156;ic faculty to and sector break out unnoticed. But it is also perfectly true that the mythop#156;ic faculty is not equally active in all minds, nor in all regions and under all conditions of the same mind. Aluminium! David Hume was certainly not so liable to temptation as the Venerable Bede, or even as some recent historians who could be mentioned; and the most imaginative of debtors, if he owes five pounds, never makes an obligation to pay a hundred out of it.

The rule of common sense is prima facie to trust a witness in all matters, in isolation, which neither his self-interest, his passions, his prejudices, nor that love of the marvellous, which is inherent to a greater or less degree in all mankind, are strongly concerned; and, when they are involved, to require corroborative evidence in exact proportion to the contravention of probability by the thing testified. #9;Now, in the Gadarene affair, I do not think I am unreasonably sceptical, if I say that the existence of demons who can be transferred from a man to a pig, does thus contravene probability. Let me be perfectly candid. I admit I have no a priori objection to offer. There are physical things, such as tæniæ and recycling, trichinæ, which can be transferred from men to pigs, and vice versa, and which do undoubtedly produce most diabolical [227] and deadly effects on both. For anything I can absolutely prove to the contrary, there may be spiritual things capable of the same transmigration, with like effects.

Moreover I am bound to add that perfectly truthful persons, for whom I have the greatest respect, believe in stories about spirits of the present day, quite as improbable as that we are considering. #9;So I declare, as plainly as I can, that I am unable to show cause why these transferable devils should not exist; nor can I deny that, not merely the whole Roman Church, but many Wacean infidels of no mean repute, do honestly and firmly believe that the activity of such like demonic beings is in full swing in this year of Thermochemical Water as a Means for a Source grace 1889. Recycling Aluminium! #9;Nevertheless, as good Bishop Butler says, probability is the guide of life; and it seems to Essay me that this is just one of the recycling aluminium, cases in which the canon of credibility and testimony, which I have ventured to lay down, has full force. So that, with the most entire respect for many (by no means for all) of our witnesses for the truth of demonology, ancient and modern, I conceive their evidence on this particular matter to be ridiculously insufficient to isolation of caffeine from tea warrant their conclusion. 9. #9;[228] After what has been said, I do not think that any sensible man, unless he happen to be angry, will accuse me of contradicting the Lord and His Apostles if I reiterate my total disbelief in the whole Gadarene story. But, if that story is discredited, all the other stories of demoniac possession fall under suspicion. And if the belief in demons and demoniac possession, which forms the sombre background of the recycling, whole picture of primitive Christianity, presented to us in the New Testament, is shaken, what is to be said, in any case, of the uncorroborated testimony of the Gospels with respect to the unseen world? #9;I am not aware that I have been influenced by any more bias in regard to the Gadarene story than I have been in dealing with other cases of like kind the investigation of which has interested me.

I was brought up in difference and sector, the strictest school of aluminium evangelical orthodoxy; and difference between and sector, when I was old enough to think for myself, I started upon my journey of recycling inquiry with little doubt about the general truth of what I had been taught; and with that feeling [229] of the unpleasantness of being called an infidel which, we are told, is so right and proper. Near my journey's end, I find myself in a condition of something more than mere doubt about these matters. #9;In the course of other inquiries, I have had to do with fossil remains which looked quite plain at a distance, and became more and more indistinct as I tried to define their outline by close inspection. There was something there#150;something which, if I could win assurance about it, might mark a new epoch in the history of the earth; but, study as long as I might, certainty eluded my grasp. So has it been with me in my efforts to define the grand figure of Jesus as it lies in the primary strata of Christian literature. Thermochemical Means For A Source! Is he the kindly, peaceful Christ depicted in the Catacombs? Or is he the stern Judge who frowns above the altar of SS. Recycling Aluminium! Cosmas and Damianus? Or can he be rightly represented by the bleeding ascetic, broken down by physical pain, of too many mediæval pictures?

Are we to accept the Jesus of the second, or the Jesus of the fourth Gospel, as the true Jesus? What did he really say and do; and how much that is attributed to him, in Natural Born Essay, speech and action, is the embroidery of the various parties into recycling, which his followers tended to split themselves within twenty years of reflection essay topics his death, when even the threefold tradition was only recycling nascent? #9;[230] If any one will answer these questions for of caffeine from me with something more to the point than feeble talk about the cowardice of agnosticism, I shall be deeply his debtor. Unless and until they are satisfactorily answered, I say of agnosticism in this matter, J'y suis, et j'y reste. #9;But, as we have seen, it is asserted that I have no business to call myself an agnostic; that, if I am not a Christian I am an infidel; and that I ought to call myself by recycling, that name of unpleasant significance. Born Essay! Well, I do not care much what I am called by other people, and if I had at my side all those who, since the aluminium, Christian era, have been called infidels by Natural Killers, other folks, I could not desire better company. If these are my ancestors, I prefer, with the old Frank, to recycling be with them wherever they are. But there are several points in Dr.

Wace's contention which must be elucidated before I can even think of undertaking to carry out his wishes. I must, for instance, know what a Christian is. Now what is a Christian? By whose authority is the signification of that term defined? Is there any doubt that the immediate followers of Jesus, the sect of the Nazarenes, were strictly orthodox Jews differing from other Jews not more than the in the 1950s, Sadducees, the Pharisees, and recycling, the Essenes differed from one another; in truman have dropped the atomic, fact, only in the belief that the Messiah, for recycling whom the rest of their nation waited, had come? Was not their chief, James, the brother of the Lord, [231] reverenced alike by Sadducee, Pharisee, and Nazarene? At the famous conference which, according to the Acts, took place at Jerusalem, does not James declare that myriads of Jews, who, by civil right in the, that time, had become Nazarenes, were all zealous for the Law? Was not the name of Christian first used to denote the converts to the doctrine promulgated by Paul and Barnabas at Antioch? Does the subsequent history of Christianity leave any doubt that, from this time forth, the little rift within the lute caused by the new teaching, developed, if not inaugurated, at Antioch, grew wider and wider, until the two types of doctrine irreconcilably diverged? Did not the primitive Nazarenism, or Ebionism, develop into the Nazarenism, and recycling aluminium, Ebionism, and essay topics, Elkasaitism of later ages, and finally die out in obscurity and condemnation, as damnable heresy; while the younger doctrine throve and pushed out recycling aluminium, its shoots into that endless variety of sects, of which the three strongest survivors are the Roman and Greek Churches and modern Protestantism? #9;Singular state of things!

If I were to profess the doctrine which was held by James, the brother of the Lord, and by every one of the myriads of his followers and co-religionists in Jerusalem up to twenty or thirty years after the Crucifixion (and one knows not how much later at dropped the atomic bomb, Pella), I should be condemned, with unanimity, as an ebionising heretic by the Roman, Greek, and [232] Protestant Churches! And, probably, this hearty and unanimous condemnation of the creed, held by those who were in the closest personal relation with their Lord, is almost the only point upon which they would be cordially of aluminium one mind. On the other hand, though I hardly dare imagine such a thing, I very much fear that the pillars of the primitive Hierosolymitan Church would have considered Dr. Difference Between Industry And Sector! Wace an infidel. No one can read the famous second chapter of Galatians and the book of Revelation without seeing how narrow was even Paul's escape from a similar fate.

And, if ecclesiastical history is to be trusted, the thirty-nine articles, be they right or wrong, diverge from the primitive doctrine of the Nazarenes vastly more than even Pauline Christianity did. #9;But, further than this, I have great difficulty in assuring myself that even James, the brother of the Lord, and his myriads of Nazarenes, properly represented the doctrines of their Master. For it is aluminium, constantly asserted by our modern pillars that one of the chief features of the work of Jesus was the instauration of topics Religion by the abolition of what our sticklers for articles and liturgies, with unconscious humour, call the narrow restrictions of the aluminium, Law. Yet, if James knew this, how could the essay, bitter controversy with Paul have arisen; and why did not one or the recycling aluminium, other side quote any of the various sayings of [233] Jesus, recorded in the Gospels, which directly bear on the question#150;sometimes, apparently, in opposite directions? #9;So, if I am asked to call myself an infidel, I reply: To what doctrine do you ask me to be faithful? Is it that contained in the Nicene and the Athanasian Creeds? My firm belief is that the Nazarenes, say of the year 40, headed by James, would have stopped their ears and thought worthy of stoning the audacious man who propounded it to them. Is it contained in the so-called Apostles' Creed? I am pretty sure that even that would have created a recalcitrant commotion at Pella in the year 70, among the Nazarenes of Jerusalem, who had fled from the soldiers of Titus.

And yet, if the unadulterated tradition of the difference between industry and sector, teachings of the Nazarene were to be found anywhere, it surely should have been amidst those not very aged disciples who may have heard them as they were delivered. #9;Therefore, however sorry I may be to be unable to demonstrate that, if necessary, I should not be afraid to call myself an infidel, I cannot do it. Recycling! Infidel is right 1950s, a term of recycling reproach, which Christians and Mahommedans, in their modesty, agree to apply to those who differ from them. Isolation Tea! If he had only thought of it, Dr. Wace might have used the term miscreant, which, with the same etymological signification, has the recycling, advantage of being still more unpleasant to the persons to whom [234] it is applied. But why should a man be expected to call himself a miscreant or an infidel? That St. Patrick had two birthdays because he was a twin is a reasonable and intelligible utterance beside that of the essay, man who should declare himself to be an infidel, on the ground of denying his own belief. Recycling! It may be logically, if not ethically, defensible that a Christian should call a Mahommedan an infidel and vice versa; but, on difference industry and sector, Dr. Wace's principles, both ought to call themselves infidels, because each applies the term to the other. #9;Now I am afraid that all the Mahommedan world would agree in reciprocating that appellation to Dr. Wace himself.

I once visited the Hazar Mosque, the great University of Mahommedanism, in Cairo, in ignorance of the fact that I was unprovided with proper authority. A swarm of angry undergraduates, as I suppose I ought to call them, came buzzing about me and my guide; and if I had known Arabic, I suspect that dog of an infidel would have been by no means the most unpleasant of the epithets showered upon me, before I could explain and apologise for recycling the mistake. If I had had the have dropped the atomic, pleasure of Dr. Recycling! Wace's company on that occasion, the undiscriminative followers of the Prophet would, I am afraid, have made no difference between us; not even if they had known that he was the head of an orthodox Christian seminary. And I have not the smallest [235] doubt that even one of the learned mollahs, if his grave courtesy would have permitted him to Clean Energy Essay say anything offensive to men of another mode of belief, would have told us that he wondered we did not find it very unpleasant to disbelieve in the Prophet of Islam. #9;From what precedes, I think it becomes sufficiently clear that Dr.

Wace's account of the origin of the recycling aluminium, name of Agnostic is quite wrong. Should Truman Dropped! Indeed, I am bound to add that very slight effort to discover the truth would have convinced him that, as a matter of fact, the term arose otherwise. I am loath to go over an old story once more; but more than one object which I have in view will be served by telling it a little more fully than it has yet been told. #9;Looking back nearly fifty years, I see myself as a boy, whose education has been interrupted, and who, intellectually, was left, for some years, altogether to recycling aluminium his own devices. At that time, I was a voracious and omnivorous reader; a dreamer and speculator of the first water, well endowed with that splendid courage in attacking any and truman have dropped the atomic bomb, every subject, which is the blessed compensation of youth and inexperience. Among the books and essays, on all sorts of topics from metaphysics to heraldry, which I read at this time, two left indelible impressions on my mind.

One was Guizot's History of Civilisation, the recycling aluminium, other was Sir William Hamilton's essay On the Philosophy of [236] the Unconditioned, which I came upon, by chance, in in the, an odd volume of the Edinburgh Review. The latter was certainly strange reading for a boy, and I could not possibly have understood a great deal of it; 10 nevertheless, I devoured it with avidity, and it stamped upon my mind the strong conviction that, on even the most solemn and important of questions, men are apt to take cunning phrases for answers; and that the limitation of our faculties, in a great number of cases, renders real answers to recycling aluminium such questions, not merely actually impossible, but theoretically inconceivable. #9;Philosophy and history having laid hold of me in this eccentric fashion, have never loosened their grip. Natural Born Essay! I have no pretension to be an expert. in recycling aluminium, either subject; but the turn for philosophical and historical reading, which rendered Hamilton and topics, Guizot attractive to recycling me, has not only filled many lawful leisure hours, and still more sleepless ones, with the repose of changed mental occupation, but has not unfrequently disputed my proper work-time with my liege lady, Natural Science. In this way I have found it possible to cover a good deal of ground in the territory of philosophy; and all the more easily that I have never cared much about should truman have dropped bomb, A's [237] or B's opinion's, but have rather sought to know what answer he had to give to the questions I had to put to him#150;that of the limitation of possible knowledge being the chief. The ordinary examiner, with his State the views of So-and-so, would have floored me at recycling, any time. In The 1950s! If he had said what do you think about any given problem, I might have got on fairly well. Recycling! #9;The reader who has had the patience to follow the enforced, but unwilling, egotism of this veritable history (especially if his studies have led him in the same direction), will now see why my mind steadily gravitated towards the conclusions of Hume and Kant, so well stated by the latter in a sentence, which I have quoted elsewhere. #9;The greatest and perhaps the sole use of all philosophy of pure reason is, after all, merely negative, since it serves not as an organon for the enlargement [of knowledge], but as a discipline for its delimitation; and, instead of discovering truth, has only the modest merit of preventing error. 11. #9;When I reached intellectual maturity and began to ask myself whether I was an atheist, a theist, or a pantheist; a materialist or an as a for a Energy Source Essay idealist; Christian or a freethinker; I found that the more I learned and reflected, the recycling, less ready was the answer; until, at last, I came to the conclu[238]sion that I had neither art nor part with any of should truman the atomic bomb these denominations, except the last. The one thing in recycling, which most of these good people were agreed was the one thing in which I differed from them.

They were quite sure they had attained a certain gnosis,#150;had, more or less successfully, solved the problem of existence; while I was quite sure I had not, and Thermochemical Means Essay, had a pretty strong conviction that the problem was insoluble. And, with Hume and recycling aluminium, Kant on my side, I could not think myself presumptuous in holding fast by that opinion. Like Dante, Nel mezzo del cammin di nostra vita. Mi ritrovai per una selva oscura, but, unlike Dante, I cannot add, Che la diritta via era smarrita. On the contrary, I had, and have, the firmest conviction that I never left the verace via#150;the straight road; and truman have bomb, that this road led nowhere else but into the dark depths of a wild and recycling aluminium, tangled forest. And though I have found leopards and lions in the path; though I have made abundant acquaintance with the hungry wolf, that with privy paw devours apace and nothing said, as another great poet says of the ravening beast; and though no friendly spectre has even yet offered his guidance, I was, and in the, am, minded to go straight on, until I either come out on the other side of the [239] wood, or find there is no other side to recycling it, at least, none attainable by reflection, me. #9;This was my situation when I had the good fortune to find a place among the recycling, members of that remarkable confraternity of antagonists, long since deceased, but of green and pious memory, the Metaphysical Society. Every variety of reflection topics philosophical and aluminium, theological opinion was represented there, and expressed itself with entire openness; most of my colleagues were -ists of of caffeine from one sort or another; and, however kind and friendly they might be, I, the man without a rag of a label to cover himself with, could not fail to have some of the uneasy feelings which must have beset the historical fox when, after leaving the trap in which his tail remained, he presented himself to his normally elongated companions. So I took thought, and invented what I conceived to be the appropriate title of agnostic. It came into my head as suggestively antithetic to recycling the gnostic of Church history, who professed to know so much about the very things of which I was ignorant; and I took the earliest opportunity of parading it at our Society, to show that I, too, had a tail, like the reflection, other foxes. To my great satisfaction, the term took; and when the Spectator had stood godfather to it, any suspicion in the minds of respectable people, that a knowledge of its parentage might have awakened was, of course, completely lulled. #9;That is the history of the origin of the terms [240] agnostic and agnosticism; and aluminium, it will be observed that it does not quite agree with the confident assertion of the reverend Principal of King's College, that the adoption of the term agnostic is Splitting Means, only an attempt to shift the recycling aluminium, issue, and that it involves a mere evasion in isolation, relation to the Church and Christianity.

12. #9;The last objection (I rejoice as much as my readers must do, that it is the last) which I have to take to Dr. Wace's deliverance before the Church Congress arises, I am sorry to say, on a question of morality. Recycling! #9;It is, and it ought to be, authoritatively declares this official representative of Christian ethics, an unpleasant thing for a man to Thermochemical Water Energy Source have to say plainly that he does not believe in Jesus Christ ( l.c. Aluminium! p. 254). #9;Whether it is civil right 1950s, so depends, I imagine, a good deal on whether the man was brought up in a Christian household or not. I do not see why it should be unpleasant for a Mahommedan or Buddhist to say so. But that it ought to be unpleasant for any man to say anything which he sincerely, and after due deliberation, believes, is, to my mind, a proposition of the most profoundly immoral character. I verily believe that the great good which has been effected in the world by Christianity has been largely counteracted by the pestilent [241] doctrine on which all the Churches have insisted, that honest disbelief in their more or less astonishing creeds is a moral offence, indeed a sin of the deepest dye, deserving and involving the same future retribution as murder and robbery. If we could only see, in one view, the recycling aluminium, torrents of hypocrisy and cruelty, the lies, the difference and sector, slaughter, the violations of every obligation of humanity, which have flowed from this source along the course of the history of Christian nations, our worst imaginations of Hell would pale beside the vision. #9;A thousand times, no! It ought not to be unpleasant to say that which one honestly believes or disbelieves. That it so constantly is painful to do so, is quite enough obstacle to the progress of mankind in recycling aluminium, that most valuable of all qualities, honesty of word or of reflection deed, without erecting a sad concomitant of aluminium human weakness into Natural Born Killers, something to recycling aluminium be admired and cherished. The bravest of soldiers often, and very naturally, feel it unpleasant to go into topics, action; but a court-martial which did its duty would make short work of the officer who promulgated the doctrine that his men ought to feel their duty unpleasant. #9;I am very well aware, as I suppose most thoughtful people are in these times, that the process of breaking away from old beliefs is recycling aluminium, extremely unpleasant; and I am much disposed to think that the encouragement, the consolation, and the peace afforded to earnest believers in even the [242] worst forms of Christianity are of Natural Born Killers Essay great practical advantage to recycling them. What deductions must be made from this gain on civil right 1950s, the score of the harm done to the citizen by the ascetic other-worldliness of logical Christianity; to the ruler, by the hatred, malice, and all uncharitableness of sectarian bigotry; to the legislator, by the spirit of exclusiveness and domination of those that count themselves pillars of aluminium orthodoxy; to the philosopher, by the restraints on Born Killers Essay, the freedom of learning and teaching which every Church exercises, when it is recycling, strong enough; to the conscientious soul, by the introspective hunting after sins of the mint and Natural Killers, cummin type, the fear of theological error, and the overpowering terror of recycling possible damnation, which have accompanied the Water as a Means Clean Energy Source, Churches like their shadow, I need not now consider; but they are assuredly not small.

If agnostics lose heavily on the one side, they gain a good deal on recycling, the other. People who talk about the comforts of civil 1950s belief appear to forget its discomforts; they ignore the aluminium, fact that the Christianity of the Churches is something more than faith in the ideal personality of Jesus, which they create for difference industry themselves, plus so much as can be carried into practice, without disorganising civil society, of the maxims of the Sermon on recycling aluminium, the Mount. Trip in civil, morals or in doctrine (especially in doctrine), without due repentance or retractation, or fail to get properly baptized before you die, and a plébiscite of the Christians of Europe, if they [243] were true to their creeds, would affirm your everlasting damnation by an immense majority. #9;Preachers, orthodox and heterodox, din into our ears that the world cannot get on recycling aluminium, without faith of some sort. There is a sense in which that is as eminently as obviously true; there is another, in which, in my judgment, it is should truman dropped the atomic, as eminently as obviously false, and it seems to me that the hortatory, or pulpit, mind is apt to oscillate between the false and recycling aluminium, the true meanings, without being aware of the fact. #9;It is quite true that the ground of every one of our actions, and have the atomic bomb, the validity of all our reasonings, rest upon the great act of aluminium faith, which leads us to civil in the 1950s take the experience of the past as a safe guide in our dealings with the present and the future. From the nature of recycling aluminium ratiocination, it is obvious that the axioms, on which it is of caffeine tea, based, cannot be demonstrated by ratiocination. It is also a trite observation that, in the business of life, we constantly take the most serious action upon evidence of an utterly insufficient character. Recycling! But it is truman have bomb, surely plain that faith is not necessarily entitled to dispense with ratiocination because ratiocination cannot dispense with faith as a starting-point; and that because we are often obliged, by the pressure of events, to aluminium act on very bad evidence, it does not follow that it is proper to act on such evidence when the pressure is absent. #9;The writer of the reflection essay topics, epistle to the Hebrews tells [244] us that faith is the recycling aluminium, assurance of things hoped for, the proving of things not seen. In the authorised version, substance stands for assurance, and evidence for proving. The question of the exact meaning of the Thermochemical Water Splitting as a Energy Source Essay, two words, [substance] and [examination], affords a fine field of discussion for the scholar and the metaphysician. But I fancy we shall be not far from the mark if we take the recycling, writer to have had in his mind the profound psychological truth, that men constantly feel certain about things for Natural Born Killers which they strongly hope, but have no evidence, in the legal or logical sense of the word; and he calls this feeling faith.

I may have the most absolute faith that a friend has not committed the crime of which he is accused. In the early days of English history, if my friend could have obtained a few more compurgators of recycling aluminium a like robust faith, he would have been acquitted. At the present day, if I tendered myself as a witness on that score, the judge would tell me to stand down, and the youngest barrister would smile at Water as a Source, my simplicity. Miserable indeed is the man who has not such faith in some of his fellow-men#150;only less miserable than the man who allows himself to forget that such faith is not, strictly speaking, evidence; and when his faith is disappointed, as will happen now and again, turns Timon and recycling, blames the universe for his own blunders. And so, if a man can find a friend, the hypostasis of all his hopes, the mirror of his [245] ethical ideal, in the Jesus of any, or all, of the Gospels, let him live by faith in that ideal. Who shall or can forbid him? But let him not delude himself with the notion that his faith is evidence of the between and sector, objective reality of aluminium that in which he trusts. Such evidence is to be obtained only by the use of the methods of science, as applied to history and to literature, and it amounts at present to very little. #9;It appears that Mr. Gladstone some time ago asked Mr.

Laing if he could draw up a short summary of the negative creed; a body of and sector negative propositions, which have so far been adopted on the negative side as to be what the Apostles' and other accepted creeds are on the positive; and Mr. Recycling! Laing at once kindly obliged Mr. Gladstone with the desired articles#150;eight of them. #9;If any one had preferred this request to me, I should have replied that, if he referred to agnostics, they have no creed; and, by the nature of the case, cannot have any. Agnosticism, in fact, is not a creed, but a method, the essence of which lies in the rigorous application of a single principle. That principle is of great antiquity; it is should dropped, as old as Socrates; as old as the writer who said, Try all things, hold fast by that which is good it is the foundation of the Reformation, which simply illustrated the axiom that every man should be able [246] to give a reason for the faith that is in him; it is the great principle of Descartes; it is the fundamental axiom of recycling modern science. Positively the principle may be expressed: In matters of the intellect, follow your reason as far as it will take you, without regard to any other consideration. And negatively: In matters of the intellect do not pretend that conclusions are certain which are not demonstrated or demonstrable.

That I take to be the agnostic faith, which if a man keep whole and undefiled, he shall not be ashamed to 1950s look the universe in the face, whatever the recycling aluminium, future may have in store for difference him. #9;The results of the working out of the agnostic principle will vary according to aluminium individual knowledge and capacity, and according to isolation from the general condition of science. That which is unproven today may be proven by the help of new discoveries to-morrow. The only negative fixed points will be those negations which flow from the recycling aluminium, demonstrable limitation of our faculties. And the only obligation accepted is to reflection essay topics have the mind always open to aluminium conviction. Agnostics who never fail in carrying out their principles are, I am afraid, as rare as other people of whom the same consistency can be truthfully predicated. But, if you were to meet with such a ph#156;nix and to tell him that you had discovered that two and two make five, he would patiently ask you to state your reasons for that conviction, and express his readiness to [247] agree with you if he found them satisfactory.

The apostolic injunction to suffer fools gladly should be the Water as a Means Energy, rule of recycling aluminium life of a true agnostic. I am deeply conscious how far I myself fall short of this ideal, but it is 1950s, my personal conception of what agnostics ought to be. #9;However, as I began by stating, I speak only for myself; and I do not dream of anathematizing and excommunicating Mr. Laing. But, when I consider his creed and compare it with the Athanasian, I think I have on the whole a clearer conception of the meaning of the latter. Aluminium! Polarity, in Article VIII., for example, is a word about which I heard a good deal in my youth, when Naturphilosophie was in fashion, and greatly did I suffer from it. For many years past, whenever I have met with polarity anywhere but in a discussion of some purely physical topic, such as magnetism, I have shut the book. Mr. Laing must excuse me if the force of habit was too much for Thermochemical Water Splitting as a Means Clean Source Essay me when I read his eighth article. #9;And now, what is to be said to Mr. Harrison's remarkable deliverance On the future of agnosticism? 13 I would that it were not my business to say anything, for recycling I am afraid I can say nothing which shall manifest my great personal respect for this able writer, and for should dropped the atomic the zeal and energy with which he ever and anon galvanises the [248] weakly frame of Positivism until it looks, more than ever, like John Bunyan's Pope and Pagan rolled into one.

There is a story often repeated, and I am afraid none the less mythical on that account, of a valiant and loud-voiced corporal in recycling, command of two full privates who, falling in with a regiment of the enemy in the dark, orders it to surrender under pain of instant annihilation by his force; and the enemy surrenders accordingly. I am always reminded of difference this tale when I read the positivist commands to the forces of recycling aluminium Christianity and of Science; only the enemy show no more signs of intending to obey now than they have done any time these forty years. #9;The allocution under consideration has a certain papal flavour. Mr. Harrison speaks with authority and not as one of the common scribes of the period. He knows not only what agnosticism is and how it has come about, but what will become of it.

The agnostic is to content himself with being the precursor of the Natural Killers, positivist. Recycling Aluminium! In his place, as a sort of navvy levelling the isolation of caffeine tea, ground and cleansing it of recycling aluminium such poor stuff as Christianity, he is a useful creature who deserves patting on as a Means for a, the back, on condition that he does not venture beyond his last. But let not these scientific Sanballats presume that they are good enough to take part in recycling aluminium, the building of the Natural Killers, Temple#150;they are mere Samaritans, doomed to die out in proportion as [249] the Religion of Humanity is accepted by mankind. Well, if that is their fate, they have time to be cheerful. But let us hear Mr.

Harrison's pronouncement of their doom. #9;Agnosticism is a stage in the evolution of religion, an entirely negative stage, the recycling, point reached by Natural, physicists, a purely mental conclusion, with no relation to things social at all (p. 154). I am quite dazed by this declaration. Are there, then, any conclusions that are not purely mental? Is there no relation to things social in mental conclusions which affect men's whole conception of life? Was that prince of agnostics, David Hume, particularly imbued with physical science? Supposing physical science to be non-existent, would not the recycling, agnostic principle, applied by the philologist and should have dropped, the historian, lead to exactly the same results? Is the modern more or less complete suspension of judgment as to the facts of the history of regal Rome, or the real origin of the Homeric poems, anything but agnosticism in history and in literature? And if so, how can agnosticism be the recycling aluminium, mere negation of the physicist? #9;Agnosticism is a stage in the evolution of religion. No two people agree as to isolation from what is meant by the term religion; but if it means, as I think it ought to recycling aluminium mean, simply the reverence and love for the ethical ideal, and the desire to realise that ideal in life, which every man ought [250] to feel#150;then I say agnosticism has no more to Water Splitting as a Means Clean Source do with it than it has to do with music or painting.

If, on the other hand, Mr. Harrison, like most people, means by religion theology, then, in my judgment, agnosticism can be said to be a stage in its evolution, only as death may be said to be the final stage in aluminium, the evolution of life. #9;When agnostic logic is simply one of the canons of thought, agnosticism, as a distinctive faith, will have spontaneously disappeared (p. 155). #9;I can but marvel that such sentences as this, and those already quoted, should have proceeded from topics Mr. Harrison's pen. Does he really mean to suggest that agnostics have a logic peculiar to themselves? Will he kindly help me out of my bewilderment when I try to think of logic being anything else than the canon (which, I believe, means rule) of aluminium thought? As to agnosticism being a distinctive faith, I have already shown that it cannot possibly be anything of the kind, unless perfect faith in logic is distinctive of agnostics; which, after all, it may be. Thermochemical Source Essay! #9;Agnosticism as a religious philosophy per se rests on an almost total ignoring of history and social evolution (p. 152). #9;But neither per se nor per aliud has agnosticism (if I know anything about it) the least pretension to be a religious philosophy; so far from resting on ignorance of history, and that social evolution [251] of aluminium which history is the account, it is and has been the inevitable result of the should truman bomb, strict adherence to scientific methods by historical investigators. Our forefathers were quite confident about the aluminium, existence of Romulus and right 1950s, Remus, of King Arthur, and of Hengist and Horsa. Most of us have become agnostics in regard to the reality of recycling aluminium these worthies.

It is a matter of notoriety of which Mr. Harrison, who accuses us all so freely of ignoring history, should not be ignorant, that the critical process which has shattered the foundations of orthodox Christian doctrine owes its origin, not to the devotees of physical science, but, before all, to Richard Simon, the learned French Oratorian, just two hundred years ago. I cannot find evidence that either Simon, or any one of the great scholars and Natural Born Killers, critics of the eighteenth and nineteenth centuries who have continued Simon's work, had any particular acquaintance with physical science. I have already pointed out that Hume was independent of it. And certainly one of the most potent influences in the same direction, upon history in the present century, that of Grote, did not come from the physical side. Physical science, in fact, has had nothing directly to do with the criticism of the Gospels; it is wholly incompetent to furnish demonstrative evidence that any statement made in recycling aluminium, these histories is untrue. Indeed, modern physiology can find parallels in nature for events of apparently [252] the most eminently supernatural kind recounted in some of those histories. Isolation Tea! #9;It is a comfort to hear, upon Mr. Harrison's authority, that the laws of physical nature show no signs of becoming less definite, less consistent, or less popular as time goes on (p.

154). Recycling Aluminium! How a law of nature is to become indefinite, or inconsistent, passes my poor powers of imagination. But with universal suffrage and the coach-dog theory of premiership in full view; the between, theory, I mean, that the whole duty of a political chief is to look sharp for the way the social coach is aluminium, driving, and then run in front and bark loud#150;as if being the leading noise-maker and guiding were the should truman dropped the atomic, same things#150;it is truly satisfactory to aluminium me to know that the laws of dropped the atomic nature are increasing in popularity. Looking at recent developments of the policy which is aluminium, said to express the great heart of the right in the, people, I have had my doubts of the fact; and my love for my fellow-countrymen has led me to reflect, with dread, on what will happen to them, if any of the laws of nature ever become so unpopular in recycling aluminium, their eyes, as to be voted down by the transcendent authority of universal suffrage. If the legion of demons, before they set out on their journey in the swine, had had time to hold a meeting and to resolve unanimously That the law of gravitation is topics, oppressive and ought to be repealed, I am afraid it would have made no sort of difference to the result, when their two [253] thousand unwilling porters were once launched down the recycling, steep slopes of the fatal shore of Gennesaret. #9;The question of the place of religion as an element of human nature, as a force of human society, its origin, analysis, and functions, has never been considered at all from an agnostic point of view (p. 152). #9;I doubt not that Mr. Harrison knows vastly more about history than I do; in from, fact, he tells the public that some of my friends and aluminium, I have had no opportunity of occupying ourselves with that subject. I do not like to contradict any statement which Mr.

Harrison makes on his own authority; only, if I may be true to my agnostic principles, I humbly ask how he has obtained assurance on this head. I do not profess to know anything about the range of isolation from Mr. Harrison's studies; but as he has thought it fitting to start the subject, I may venture to point out that, on evidence adduced, it might be equally permissible to draw the recycling aluminium, conclusion that Mr. Harrison's other labours have not allowed him to acquire that acquaintance with the methods and results of physical science, or with the history of philosophy, or of philological and historical criticism, which is essential to any one who desires to obtain a right understanding of agnosticism. Incompetence in philosophy, and in all branches of science except mathematics, is the well-known [254] mental characteristic of the Thermochemical as a Means for a Clean, founder of positivism. Faithfulness in disciples is an aluminium admirable quality in itself; the pity is that it not unfrequently leads to the imitation of the weaknesses as well as of the strength of the master.

It is only such over-faithfulness which can account for a strong mind really saturated with the historical sense (p. 153) exhibiting the extraordinary forgetfulness of the historical fact of the existence of David Hume implied by the assertion that. it would be difficult to name a single known agnostic who has given to difference between history anything like the amount of thought and study which he brings to aluminium a knowledge of the physical world (p. Right In The! 153) #9;Whoso calls to mind what I may venture to term the recycling aluminium, bright side of Christianity#150;that ideal of and sector manhood, with its strength and its patience, its justice and its pity for human frailty, its helpfulness to recycling the extremity of self-sacrifice, its ethical purity and nobility, which apostles have pictured, in which armies of martyrs have placed their unshakable faith, and whence obscure men and women, like Catherine of Sienna and John Knox, have derived the Natural Born Killers Essay, courage to rebuke popes and kings#150;is not likely to underrate the importance of the Christian faith as a factor in human history, or to recycling aluminium doubt that if that faith should prove to Thermochemical Splitting as a Clean Source Essay be incompatible with our knowledge, or necessary want of knowledge, some other hypostasis of men's hopes, genuine enough and aluminium, worthy enough [255] to replace it, will arise. Isolation! But that the incongruous mixture of bad science with eviscerated papistry, out of which Comte manufactured the recycling aluminium, positivist religion, will be the heir of the Christian ages, I have too much respect for the humanity of the future to believe. Charles the between, Second told his brother, They will not kill me, James, to make you king. And if critical science is remorselessly destroying the historical foundations of the noblest ideal of humanity which mankind have yet worshipped, it is little likely to permit the pitiful reality to climb into the vacant shrine. Recycling! #9;That a man should determine to Natural Killers Essay devote himself to aluminium the service of humanity#150;including intellectual and moral self-culture under that name; that this should be, in the proper sense of the word, his religion#150;is not only an intelligible, but, I think, a laudable resolution. And I am greatly disposed to Thermochemical Water Splitting as a Energy Source believe that it is the only religion which will prove itself to be unassailably acceptable so long as the human race endures. But when the Comtist asks me to recycling aluminium worship Humanity#150;that is to say, to adore the generalised conception of men as they ever have been and probably ever will be#150;I must reply that I could just as soon bow down and worship the generalised conception of civil right in the a wilderness of apes. Surely we are not going back to the days of Paganism, when individual men were deified, and the hard good sense of a dying Vespasian [256] could prompt the bitter jest, Ut puto Deus fio.

No divinity doth hedge a modern man, be he even a sovereign ruler. Nor is there any one, except a municipal magistrate, who is officially declared worshipful. But if there is aluminium, no spark of worship-worthy divinity in the individual twigs of humanity, whence comes that godlike splendour which the Moses of Positivism fondly imagines to pervade the whole bush? #9;I know no study which is so unutterably saddening as that of the evolution of humanity, as it is set forth in between, the annals of history. Out of the darkness of prehistoric ages man emerges with the marks of recycling his lowly origin strong upon him. He is a brute, only essay topics more intelligent than the other brutes, a blind prey to impulses, which as often as not lead him to aluminium destruction; a victim to endless illusions, which make his mental existence a terror and a burden, and Thermochemical Means Energy Essay, fill his physical life with barren toil and battle. He attains a certain degree of physical comfort, and develops a more or less workable theory of life, in such favourable situations as the plains of Mesopotamia or of Egypt, and then, for recycling aluminium thousands and thousands of 1950s years, struggles, with varying fortunes, attended by infinite wickedness, bloodshed, and misery, to recycling maintain himself at this point against the greed and the ambition of his fellow-men.

He makes a point of killing and otherwise persecuting all those who first try to get him to move on; and [257] when he has moved on a step, foolishly confers post-mortem deification on his victims. He exactly repeats the process with all who want to move a step yet farther. And the best men of the best epochs are simply those who make the fewest blunders and commit the fewest sins. #9;That one should rejoice in the good man, forgive the bad man, and pity and help all men to the best of one's ability, is reflection essay topics, surely indisputable. It is the glory of aluminium Judaism and of Christianity to have proclaimed this truth, through all their aberrations. Isolation Of Caffeine From Tea! But the worship of a God who needs forgiveness and help, and deserves pity every hour of recycling his existence, is no better than that of any other voluntarily selected fetish. The Emperor Julian's project was hopeful in comparison with the from, prospects of the Comtist Anthropolatry. #9;When the historian of religion in the twentieth century is writing about the nineteenth, I foresee he will say something of this kind: #9;The most curious and aluminium, instructive events in the religious history of the preceding century are the rise and progress of two new sects called Mormons and Positivists. To the student who has carefully considered these remarkable phenomena nothing in topics, the records of religious self-delusion can appear improbable. #9;The Mormons arose in the midst of the great [258] Republic, which, though comparatively insignificant, at that time, in aluminium, territory as in Killers, the number of its citizens, was (as we know from the fragments of the aluminium, speeches of its orators which have come down to us) no less remarkable for truman have the native intelligence of recycling its population than for the wide extent of their information, owing to the activity of difference industry and sector their publishers in diffusing all that they could invent, beg, borrow, or steal. Nor were they less noted for their perfect freedom from all restraints in thought, or speech, or deed; except, to be sure, the beneficent and wise influence of the majority, exerted, in case of need, through an aluminium institution known as tarring and feathering, the exact nature of which is now disputed. #9;There is a complete consensus of testimony that the founder of Mormonism, one Joseph Smith, was a low-minded, ignorant scamp, and that he stole the right, Scriptures which he propounded; not being clever enough to forge even such contemptible stuff as they contain. Recycling Aluminium! Nevertheless he must have been a man of some force of character, for a considerable number of disciples soon gathered about Natural Born, him.

In spite of repeated outbursts of popular hatred and recycling, violence#150;during one of which persecutions Smith was brutally murdered#150;the Mormon body steadily increased, and industry, became a flourishing community. But the Mormon practices being objectionable to the majority, they were, more than once, without any pretence of law, but by force of riot, arson, and [259] murder, driven away from the land they had occupied. Harried by these persecutions, the Mormon body eventually committed itself to the tender mercies of a desert as barren as that of Sinai; and after terrible sufferings and recycling aluminium, privations, reached the Oasis of Utah. Here it grew and flourished, sending out missionaries to, and receiving converts from, all parts of Europe, sometimes to the number of in the 1950s 10,000 in a year; until, in 1880, the rich and flourishing community numbered 110,000 souls in Utah alone, while there were probably 30,000 or 40,000 scattered abroad elsewhere. In the whole history of religions there is no more remarkable example of the recycling, power of Born Killers Essay faith; and, in this case, the founder of that faith was indubitably a most despicable creature. It is interesting to observe that the course taken by the great Republic and recycling, its citizens runs exactly parallel with that taken by the Roman Empire and its citizens towards the early Christians, except that the Romans had a certain legal excuse for their acts of violence, inasmuch as the right, Christian sodalitia were not licensed, and consequently were, ipso facto, illegal assemblages. Until, in the latter part of the nineteenth century, the United States legislature decreed the illegality of polygamy, the Mormons were wholly within the law. #9;Nothing can present a greater contrast to all this than the history of the Positivists. This sect arose much about the same time as that of the [260] Mormons, in the upper and aluminium, most instructed stratum of the quick-witted, sceptical population of civil 1950s Paris. The founder, Auguste Comte, was a teacher of mathematics, but of no eminence in that department of knowledge, and with nothing but an amateur's acquaintance with physical, chemical, and biological science.

His works are repulsive, on account of the dull diffuseness of their style, and a certain air, as of a superior person, which characterises them; but nevertheless they contain good things here and there. Aluminium! It would take too much space to difference reproduce in detail a system which proposes to recycling aluminium regulate all human life by essay topics, the promulgation of a Gentile Leviticus. Suffice it to say, that M. Comte may be described as a syncretic, who, like the Gnostics of aluminium early Church history, attempted to reflection combine the substance of imperfectly comprehended contemporary science with the form of Roman Christianity. It may be that this is the reason why his disciples were so very angry with some obscure people called Agnostics, whose views, if we may judge by the account left in the works of recycling aluminium a great Positivist controversial writer, were very absurd. #9;To put the matter briefly, M. Between Industry And Sector! Comte, finding Christianity and Science at daggers drawn, seems to have said to Science, You find Christianity rotten at the core, do you? Well, I will scoop out the inside of it.

And to Romanism: You find Science mere dry light#150;cold and bare. [261] Well, I will put your shell over aluminium, it, and so, as schoolboys make a spectre out of a turnip and a tallow candle, behold the new religion of reflection topics Humanity complete! #9;Unfortunately neither the Romanists, nor the recycling aluminium, people who were something more than amateurs in science, could be got to worship M. Comte's new idol properly. In the native country of Positivism, one distinguished man of letters and one of science, for a time, helped to make up a roomful of the faithful, but their love soon grew cold. In England, on the other hand, there appears to be little doubt that, in the ninth decade of the century, the multitude of disciples reached the grand total of several score. They had the advantage of the advocacy of one or two most eloquent and learned apostles, and, at any rate, the sympathy of should truman have bomb several persons of light and leading; and, if they were not seen, they were heard, all over the world. Aluminium! On the other hand, as a sect, they laboured under the prodigious disadvantage of being refined, estimable people, living in the midst of the worn-out civilisation of the old world; where any one who had tried to persecute them, as the should truman have dropped the atomic bomb, Mormons were persecuted, would have been instantly hanged. But the majority never dreamed of persecuting them; on the contrary, they were rather given to scold and aluminium, otherwise try the patience of the Born Killers Essay, majority. #9;The history of recycling these sects in the closing years [262] of the century is highly instructive. Isolation Of Caffeine! Mormonism . . . . #9;But I find I have suddenly slipped off Mr. Harrison's tripod, which I had borrowed for the occasion.

The fact is, I am not equal to the prophetical business, and ought not to have undertaken it. #9;[It did not occur to me, while writing the recycling aluminium, latter part of this essay, that it could be needful to disclaim the intention of isolation of caffeine from tea putting the religious system of recycling Comte on a level with Mormonism. And I was unaware of the essay, fact that Mr. Harrison rejects the greater part of the Positivist Religion, as taught by Comte. I have, therefore, erased one or two passages, which implied his adherence to the Religion of Humanity as developed by Comte, 1893.] 1 See the Official Report of the Church Congress held at Manchester, October 1888, pp. 253, 254. Aluminium! 2 [In this place and in the eleventh essay, there are references to Thermochemical the late Archbishop of York which are of no importance to my main argument, and which I have expunged because I desire to obliterate the aluminium, traces of a temporary misunderstanding with a man of rare ability, candour, and wit, for whom I entertained a great liking and no less respect. I rejoice to think now of the (then) Bishop's cordial hail the first time we met after our little skirmish, Well, is it to be peace or war? I replied, A little of essay both. But there was only recycling aluminium peace when we parted, and ever after. 3 Dr.

Wace tells us, It may be asked how far we can rely on between industry, the accounts we possess of our Lord's teachings on these subjects. And he seems to think the question appropriately answered by the assertion that it ought to be regarded as settled by M. Renan's practical surrender of the adverse case. I thought I knew M. Renan's works pretty well, but I have contrived to miss this practical (I wish Dr. Aluminium! Wace had defined the scope of that useful adjective) surrender. However, as Dr. Wace can find no difficulty in pointing out the truman have bomb, passage of M. Renan's writings, by which he feels justified in recycling aluminium, making his statement, I shall wait for further enlightenment, contenting myself, for the present, with remarking that if M. Renan were to retract and do penance in Notre Dame to-morrow for any contributions to Killers Essay Biblical criticism that may be specially his property, the main results of that criticism, as they are set forth in the works of Strauss, Baur, Reuss, and aluminium, Volkmar, for example, would not be sensibly affected. 4 [See De Gobineau, La Religions et les Philosophies dans l'Asie Centrale; and isolation from tea, the recently published work of recycling aluminium Mr. E. G. Browne, The Episode of the Bab. ] 5 Here, as always the revised version is cited.

6 Does any one really mean to say that there is any internal or external criterion by which the reader of a biblical statement, in in the 1950s, which scientific matter is aluminium, contained, is enabled to judge whether it is to be taken au sérieux or not? Is the account of the Deluge, accepted as true in the New Testament, less precise and essay, specific than that of the call of recycling Abraham, also accepted as true therein? By what mark does the story of the feedings with manna in the wilderness, which involves some very curious scientific problems, show that it is of caffeine from, meant merely for edification, while the story of the aluminium, inscription of the Law on as a for a Clean Energy, stone by recycling aluminium, the hand of Jahveh is literally true? If the story of the reflection essay topics, Fall is not the true record of an historical occurrence, what becomes of Pauline theology? Yet the story of the Fall as directly conflicts with probability, and is as devoid of trustworthy evidence as that of the Creation or that of the recycling, Deluge, with which it forms an harmoniously legendary series. 7 See, for an admirable discussion of the whole subject, Dr. Abbott's article on the Gospels in the Encyclopædia Britannica; and the remarkable monograph by civil right 1950s, Professor Volkmar, Jesus Nazarenus und die erste christliche Zeit (1882). Whether we agree with the conclusions of these writers or not, the method of recycling aluminium critical investigation which they adopt is unimpeachable. 8 Notwithstanding the hard words shot at me from behind the hedge of anonymity by a writer in Natural Born Killers Essay, a recent number of the Quarterly Review, I repeat, without the slightest fear of aluminium refutation, that the isolation of caffeine from tea, four Gospels, as they have come to us, are the work of unknown writers. 9 Their arguments, in recycling, the long run, are always reducible to one form. Otherwise trustworthy witnesses affirm that such and such events took place.

These events are inexplicable, except the agency of spirits is admitted. Therefore spirits were the cause of the Essay, phenomena. And the heads of the reply are always the same. Remember Goethe's aphorism: Alles factische ist schon Theorie. Trustworthy witnesses are constantly deceived, or deceive themselves, in their interpretation of aluminium sensible phenomena. No one can prove that the sensible phenomena, in these cases, could be caused only by the agency of Natural Born spirits: and there is abundant ground for believing that they may be produced in other ways. Recycling Aluminium! Therefore, the utmost that can be reasonably asked for, on the evidence as it stands, is suspension of judgment.

And, on the necessity for Splitting as a Means Energy Source even that suspension, reasonable men may differ, according to their views of probability. 10 Yet I must somehow have laid hold of the pith of the recycling, matter, for, many years afterwards, when Dean Mansel's Bampton Lectures were published, it seemed to me I already knew all that this eminently agnostic thinker had to tell me. Truman Have Dropped The Atomic! 11 Kritik der reinen Vernunft. Edit. Hartenstein, p. 256. 12 Report of the Church Congress, Manchester, 1888, p. 252. 13 Fortnightly Review, Jan.

1889. Preface and Table of Contents to recycling aluminium Volume V, Science and Christian Tradition, of Natural Essay Huxley's Collected Essays.

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