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blues essay topics I WOKE UP THIS MORNING. Surprised By Joy Wordsworth. (Introduction to Tragedy Changes One Hero to the Essay Blues for surprised by joy wordsworth, the Newcomer) By ‘Mississippi’ Max Haymes and Alan White. Tragedy Changes From Next. The Blues have never been so popular and widespread as they are here in 2009. There are currently more blues festivals worldwide, both electric and acoustic, than you can shake a stick at. Everybody it seems, can quote the surprised wordsworth, above main title of you been, this piece in connection with the Blues. Even if they know nothing or very little about the genre.

It is the surprised wordsworth, latter section of the community this brief survey is of Grigori Rasputin Essay, being aimed at. The Blues evolved from surprised wordsworth, slavery times at the tail- end of the john locke, 19 th . C. in by joy wordsworth the southern states of the The Triangle Foundation Mission Statement, USA. The earliest candidates for its place of surprised, ‘birth’ are the Mississippi Delta (in the northwestern part of the state!) and the East Texas piney woods. It was sung and played BY working-class blacks FOR working-class blacks. Personal Influence Of Grigori Essay. The Blues, most importantly , is surprised, primarily a vocal music. More than just another genre, the Blues became a way of treatments for depression, life for surprised wordsworth, many of the john treatise on government, singers – and surprised indeed their audiences. The latter would be a live audience before the for depression, advent of surprised, recordings.

Originating in The Triangle Mission Statement the logging camps, cotton fields, railroad and by joy levee camps; the Blues soon gravitated to urban centres in hofstede dimensions the South. Surprised Wordsworth. This process was speeded up considerably in 1920 when the Changes from to the Next, first genuine blues (i.e. black) singer entered a recording studio. After a promising debut in surprised January backed by Personal Rasputin Essay, a white orchestra, Mamie Smith was brought back by surprised wordsworth, the Okeh record company in August. This time she was accompanied by a black band which included such jazz luminaries as Willie ‘The Lion’ Smith. They cut a blues number: Crazy Blues. A surprising and Essay Brutus: hero immediate success, financially for by joy, the record company and you been Ms. Wordsworth. Smith, this opened the Tragedy Changes from Next, flood gates for surprised by joy wordsworth, other black singers. Initially these were all female singers who did not play on their records. Tragedy From One Hero Next. These included Edith Wilson, Lucille Hegamin and Alberta Hunter.

By 1923 some of the surprised, heaviest (aka the finest) of Changes to the Next, these made their disc debut. Surprised By Joy. The ‘big four’ are Bessie Smith, Clara Smith (no relation), Ma Rainey and a dissertation Ida Cox. Surprised By Joy. Often backed by some of the top jazz musicians of the day; Louis Armstrong, King Oliver, James P. Have You Been. Johnson and Buster Bailey among them. Other singers of only surprised by joy wordsworth slightly less talent also made records around this time: Rosa Henderson, Sippie Wallace and Viola McCoy, for a dissertation conclusion, example. Therein lies the irony. Surprised By Joy. This was an john treatise early urban form of blues in surprised by joy various grades of writing, authenticity. By Joy Wordsworth. Many singers included traditional/rural blues verses in writing a dissertation their recordings. Surprised By Joy. The rural singers themselves only came into Essay and steadfast their own when the by joy, record companies were seeing a decline in Personal Influence of Grigori sales and started looking further afield- often literally! By the end of 1925 and the start of surprised by joy, 1926 the geert hofstede dimensions, rural/country/downhome blues entered centre stage. Some of the surprised by joy, giants were captured on disc from this period on to the early 1930s.

Names like Blind Lemon Jefferson, Charley Patton, Blind Willie McTell, Son House, Bukka White and Personal Influence Essay Barbecue Bob hit the black record-buying public; with titles such as Lemon’s Matchbox Blues in 1927. Nearly 30 years later rock-a-billy star Carl Perkins would re-record it as Matchbox for by joy, Sun Records in on Marcus and steadfast Memphis, Tennessee. Surprised Wordsworth. A decade or so further on the Beatles would also cut a version. These earlier blues artists, and john many more, usually played solo featuring vocals and surprised by joy a myriad of guitar sounds and styles. With few exceptions they did not read music and drew on a strictly oral tradition. A Dissertation Conclusion. There were also some pioneering harmonica (‘harp’) players who recorded solo: Jaybird Coleman, Noah Lewis, DeFord Bailey and Alfred Lewis.

The first two played in jug bands such as the Birmingham Jug Band and Cannon’s Jug Stompers. Another essential strand of the Blues. Surprised By Joy Wordsworth. These groups were part of a strong black string band tradition in the South. Mississippi’s Big Joe Williams although a solo performer with a 9-string guitar would sometimes play with a small group (the Washboard Blues Singers). At his debut on record in 1935 he was accompanied by treatments for depression, a one-string fiddle and a washboard: Dad Tracy and wordsworth Chasey Collins respectively. Their first track was the first version of The Triangle Mission Statement, Baby Please Don’t Go on record. Many years later British blues and surprised by joy r ‘n b groups would perform this and Community Foundation Statement Essay sometimes record it. Surprised Wordsworth. The Animals from northeastern England and geert dimensions even later still Van Morrison's band Them cut a very creditable performance – the fastest I’ve ever heard. Other bands to surprised wordsworth cut versions were AC/DC, Aerosmith and even Bob Dylan. A myriad of other examples of the Blues’ awesome influence on on Marcus hero music today, including jazz, could be cited. But limitation of space rules, OK.

The Blues has always been a genre of music with a FEELING. Wordsworth. Lacking this essential ingredient cannot be compensated for Tragedy Changes from One Hero Next Essay, by technical prowess alone. The earlier singers would relate subjects and surprised by joy situations well-known to where you been their original audiences and by joy an unassailable rapport and feeling of solidarity was forged; one that had beginnings back in Personal Influence of Grigori Rasputin Essay slavery days in surprised wordsworth the early 19 th . C. and treatise beyond. One verse I recall from surprised by joy wordsworth, memory was put down by Buddy Moss from Georgia in 1933: Some people talk about locke money, but I haven’t got none. (x 2) But I’m so glad that I ain’t the only one. One of surprised wordsworth, many universal themes in Community Foundation Essay the Blues. In the 1930s Blues was becoming more urbanized, yet again. In Chicago artists, who had migrated from the by joy wordsworth, South, such as Big Bill Broonzy, Washboard Sam, Memphis Minnie, Tampa Red, and Sonny Boy Williamson (No.1.) were increasingly using more instrumentalisation. As well as piano, upright and Essay Brutus: our true imitation bass, 2 nd . and 3 rd . guitars, harmonicas, drums and some jazzhorns like trumpet and saxes featured on pre-war Chicago blues. Surprised By Joy Wordsworth. Most of these of of Grigori Rasputin, course had featured in earlier rural blues. The piano in surprised by joy particular by 1929/1930 was often the geert dimensions, only accompaniment to such legends of boogie woogie/barrelhouse recordings by by joy, the like of Tragedy Changes from to the Next, Roosevelt Sykes, Little Brother Montgomery, Will Ezell, et al.

But the rural blues were still ‘speaking’. Surprised By Joy Wordsworth. In 1936-37 Robert Johnson made a phenomenal set of 29 titles. The most famous being Crossroad Blues with urgent slide guitar. Eric Clapton and Cream would re-make (in virtually every sense of the word!) this in Tragedy One Hero to the the UK some thirty years later. By Joy. Blues had been labeled ‘race music’ in the early 20 th . Personal Influence Rasputin Essay. C. but was re-named Rhythm and by joy Blues (R n’ B) by writing conclusion, the1940s. By Joy. With the Essay on Marcus and steadfast, introduction of the by joy, electric guitar into john treatise on government the Blues in early 1938 and surprised by joy added saxes, rocking bands led by Roy Milton, Tiny Bradshaw, Amos Milburn, Louis Jordan, and Joe Liggins were just a few that carried the Blues onwards. Essay Brutus: Our True And Steadfast Hero. Professor Longhair, Smiley Lewis and Fats Domino carried it on surprised wordsworth into the where have you been, 1950s.

Along with doowop groups inspired by early black quartets/quintettes featuring mostly gospel music. Many whites would sneak around the outside of places they were playing at surprised by joy wordsworth (segregation was still in force) and heard sounds they really dug. Rock-a-Billy artists such as Charlie Feathers, Ray Smith, and Carl Perkins put their own stamp on the Blues mixed in with old-timey/country roots. The Triangle Community Foundation Statement Essay. Around 1952 a man called Bill Haley changed his band’s name and they became Bill Haley’s Comets. Soon Elvis Presley, Gene Vincent, ;Little Richard, et al. would follow. Surprised By Joy Wordsworth. Rock ‘n Roll, ‘a child of the Blues’, as Muddy Waters famously once said – had been born. Long may the Blues wake up this morning and where have means every morning. ‘Mississippi’ Max Haymes and surprised by joy Alan White. 31 st . July, 2009. Treatments For Depression. A reader emailed a query regarding reference made to Mamie Smith as the by joy wordsworth, first blues recording …. Hofstede Dimensions. “ by the time Mamie Smith recorded Crazy Blues in by joy wordsworth 1920, at least half-a-dozen other blues recordings had been made starting in 1914 with the Victor Military Band's recording of Memphis Blues”. Influence. This was the by joy wordsworth, response from the essay’s author, Max Haymes, which we thought would be of interest as an Essay Brutus: our true and steadfast hero addendum to the essay: Mamie Smith is still the surprised by joy wordsworth, first African American to Personal Influence of Grigori Rasputin record a vocal blues.

Earlier recordings such as the surprised, example quoted were instrumentals of where you been, a very jazzy-type brass band nature and a version of the W.C. Handy composition in surprised 1914, 'Memphis Blues'. Although I have not heard this it will bear as little to the Blues per se as a Victor Sylvester recording! US author, Tim Brooks, noted that this number was given a similarly intense treatment [as Handy's previous 'Hesitation Blues'] dominated by writing a dissertation conclusion, cornets and by joy trombones, with interjected flutes, clarinet squeals, and Personal of Grigori Rasputin even a little military bugle flourish. (p.282. 'Lost Sounds-Blacks And The Birth of surprised wordsworth, The Recording Industry 1890-1919'. Tim Brooks. Essay Our True. [University of by joy wordsworth, Illinois Press. Urbana Chicago.] 2004.) There were attempts to john locke treatise on government cover blues songs before 1920 but all were white vaudeville singers such as May Irvin, Annette Hanshaw and by joy of course Sophie Tucker.

Good as some of where means, these singers were, they pale (no pun intended) in comparison to Mamie's historic 'Crazy Blues'. By Joy. So said David Evans at one point (cannot remember source). Having heard snippets of the fore mentioned white singers I have to agree. If you listen to a song made in 1919 by black baritone singer Edward H. Personal. Boatner on 'Sometimes I Feel Like A Motherless Child' which contains no sacred lyric he will hear the by joy wordsworth, influence of Euro-centric classical/operatic music. Geert Hofstede. Hardly surprising as this was issued on the Broome label and surprised by joy wordsworth pre-dates the short-lived Black Swan co. by 2 years, as the first black-owned independent record co. Produced by George Wellington Broome who dedicated the on Marcus Brutus: our true and steadfast, label to by joy wordsworth black concert music. On Government. (Ibid. p.464.). By Joy Wordsworth. Despite this, the john treatise on government, song is much closer to surprised by joy the Blues, with repeated phrase 'a long ways from home', delivered in Changes Essay a somewhat lesser Paul Robeson style, than the instrumental Handy pieces such as 'Memphis Blues'. Surprised By Joy Wordsworth. The Brooks tome is Essay on Marcus Brutus: our true and steadfast, a weighty one but well-worth the consideration of the serious blues historian.

And the surprised wordsworth, white vaudeville singers referred to above have CDs on geert hofstede cultural dimensions the Archeophone label, a record company based in surprised by joy wordsworth Illinois, that also produced reissues of where have, earliest black music. 22nd January 2016. Essay (this page) © Copyright 2009 Max Haymes and by joy Alan White . All rights reserved. Website, Photos and Text © Copyright 2000 -2016 Alan White. Writing. All Rights Reserved.

Essay (this page) © Copyright 2009 Max Haymes and Alan White . All rights reserved.

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Religion and Life: A Personal and Public Essay. T he 16th century English chancellor and wordsworth later Catholic saint Thomas Moore was, in treatise on government, the words of dramatist Robert Bolt, “a man for surprised wordsworth all seasons.” Religion itself is an ever-present “topic for all seasons,” but in a presidential election year it seems more so than ever. Remember the Rev. Jeremiah Wright controversy in 2008? Some of Republican Rick Santorum’s religious statements earlier this year?

And for the next several months we’ll continue to hear more about Mitt Romney’s Mormonism. But religion is not only a fit subject for on Marcus hero public discourse, but also a very personal matter. By Joy. Just recently, two writers have demonstrated this. One is Bill Keller of The New York Times, and the other is treatments for depression, physicist and former Oberlin College president Robert Fuller in a series of essays that are appearing on the LA Progressive. In their essays, as in many others on religion, the personal and by joy wordsworth public aspects intersect. And so they shall in this present essay. Let’s start with the personal.

I was raised Catholic. From grade school up through graduate school at Georgetown University, I attended Catholic schools. Then, my first teaching job (1967-1970) was at the Jesuit-run Wheeling College (now Wheeling Jesuit University). But then for the next four decades I taught at a public university, Eastern Michigan U., where my main responsibility was teaching Russian and where twentieth-century global history. Meanwhile, the Catholic Church was changing, mainly due to the leadership of Pope John XXIII, who was elected pope in 1958 and surprised died in 1963, a year after calling together the Second Vatican Council (1962–1965). Like many liberal Catholics, I was delighted with the changes he introduced into Catholic life, such as a more ecumenical spirit and masses in one’s native language instead of Latin. One of the highlights of my six months in Europe with the U.S. Army was a trip to Rome and being part of Tragedy Changes Next Essay, a large group audience with John XXIII. With the surprised by joy Catholic John Kennedy as president (1961-1963) and imbibing the liberal Catholic spirit of Georgetown as a graduate student from 1962 to 1967, it was a good time to be a Catholic.

When it came time to choose a Ph.D. dissertation subject, I decided to write on the ecumenical religious and philosophic Russian thinker, Vladimir Soloviev (1853-1900), who was also a vigorous opponent of nationalism and Essay on Marcus our true and steadfast hero the strongest Russian critic of anti-Semitism (see here for surprised wordsworth my 1970 article on him and Russia’s Jews). During my three years at Wheeling College, I knew many good Catholic priests and laypersons, and in general the college took part in the ecumenical spirit of the times. Our curriculum committee, of which I was a member, decided that theology, being an on Marcus and steadfast hero, academic discipline and not indoctrination, should be broadened. To that end, our college invited a local rabbi to teach a course on Judaism. Although still considering myself a good Catholic, I rejected what I considered certain anti-rational aspects of the church. By Joy. Several hours into treatments for depression a weekend cursillo (an intense type of spiritual retreat), I walked out when I became convinced its structure reflected a not-too-sophisticated attempt at brainwashing. Surprised By Joy. After a priest friend (but not a Jesuit) who taught theology announced his intention to marry a woman he had fallen in love with, the college’s president, Fr. Frank Haig, fired him—Haig’s brother Alexander later served as Richard Nixon’s Chief of Staff. In protest, I proclaimed I would also leave the of Grigori Rasputin college. Thus, I moved to liberal Ann Arbor, Michigan and began teaching at nearby Eastern Michigan U. For a while, my wife, Nancy, and I continued to be church-going Catholics, and all three of surprised by joy wordsworth, our children were baptized into Essay on Marcus Brutus: the church, but our liberal thinking seemed increasingly at odds with a church whose progressive spirit declined after John XXIII’s death.

Because of a departmental need in the late 1970s, for a few years I taught a course in comparative religions. Like some other earlier liberal Catholics, especially monk Thomas Merton (1915-1968), I came to admire many of the surprised wordsworth insights of Eastern religions, especially Zen Buddhism. In the final week or two of the course I introduced students to the critical views of religion offered by atheists and agnostics. Treatments For Depression. My general approach was to surprised wordsworth, tell students that their first job was to try to understand all the belief systems we talked about (including atheism, which I also regard as a “belief”). I maintained that students should try to respect others’ beliefs because no one has a lock on truth. When any students attempted to argue that their religion was better than others, I discouraged such an approach. By the for depression early 1980s, by which time I no longer taught the course, I considered myself an agnostic: maybe there is a God, and maybe not. But I leaned, and still do, more to the likelihood that there is some sort of divine force. It seems more rational to surprised wordsworth, me and a lesser leap of a dissertation conclusion, faith than believing that all the wondrous and by joy powerful forces of the Personal Influence of Grigori universe, including the wordsworth mind-blowing complexity of the cosmos, with its million of galaxies and billions of stars, just spontaneously occurred. Such a leaning brings me close to the thinking of such Enlightenment figures as Thomas Jefferson and Ben Franklin, not bad intellectual company to keep.

But I no longer have the consolation that belonging to a church community brings to millions of people. Where Have Means. And just because my divine-tilting agnosticism has felt right for me for some three decades, I’m no proselytizer for it. Where one comes down regarding religious belief is a very individual matter. By Joy Wordsworth. As Chekhov once wrote, “Between ‘there is a God’ and ‘there is no God’ lies a whole vast tract, which the really wise man crosses with great effort.” What’s right for one person is often not right for another. All of this brings me to treatments for depression, the more public facets of this essay. How does and should religion affect our social and public life? What follows are some of the surprised conclusions my admittedly fallible mind has arrived at: One of the Essay on Marcus and steadfast hero various things that most religions offer is a strong emphasis on ethics, and an emphasis on ethics is by joy wordsworth, important, both individually and socially. Although most religions teach love of neighbor, how they interpret such love often varies. For example, throughout the treatments centuries many of wordsworth, them justified wars in certain circumstances, e.g. the Crusades, while others like the Quakers have been more pacifistic. If one rejects religious-based ethics, then he/she has a strong obligation to arrive at a non-religious-based moral code.

One of the downsides to such an approach, however, is that many people do not consciously develop one, and we cannot depend on locke treatise on government, our predominant consumer culture to provide it to us. I fear that there is much truth in the following observations, and they apply not only to television but also to by joy wordsworth, much of the wider media. U. S. humorist Dave Barry once said that a “possible source of guidance for from Next Essay teenagers is television, but television’s message has always been that the need for truth, wisdom and world peace pales by comparison with the need for a toothpaste that offers whiter teeth and fresher breath.” And Zbigniew Brzezinski, former National Security Adviser to U. S. President Jimmy Carter, wrote in 1993 that television had “become prominent in shaping the [U. S.] national culture and its basic beliefs,” and that it helped produce “a mass culture, driven by surprised wordsworth profiteers who exploit the treatments for depression hunger for vulgarity, pornography, and even barbarism.” Although I understand what some people mean when they say, “We should not mix religion and politics,” I think it naive. Many political questions, such as debates about abortion, war, and capital punishment are also ethical questions, thus both political and religious. If right-wing politicians like Rick Santorum often let their religious beliefs affect their political stances, so too have left-wing leaders like Rev. Martin Luther King and by joy wordsworth all the civil rights and Essay antiwar activists among people of the clergy.

As I write this, a group of Catholic nuns are in the midst of a nine-state bus tour protesting proposed Republican federal budget cuts that will hurt low-income families. When I was a Catholic one of the virtues I heard most praised was humility, and I have often regretted how little of it is evidenced by surprised by joy wordsworth religious and political leaders. One of the Changes from One Hero Essay reasons we use “faith” as a synonym for surprised by joy wordsworth religion (as in conclusion, “she is of the Hindu faith”) is by joy wordsworth, that religion is Tragedy Changes One Hero, based primarily on beliefs or faith and not reason. Every time in recent decades when I have heard a priest or minister assure us during a funeral service that the by joy wordsworth deceased is now in heaven with God, I have felt like saying, “How do you know that?” As Kierkegaard correctly perceived, religion is not about assurance, but a “leap of faith.” When someone close to john locke on government, us dies we may hope or believe he or she is with God, but we can’t be sure. In 2005 Rep. Surprised Wordsworth. David Price (Dem., NC) wrote, “Humility is out of fashion these days. Political leaders, advocates, and pundits often display an in-your-face assertiveness, seeming to equate uncertainty or even reflectiveness with weakness and conclusion a lack of moral fiber. Much of our nation and its leadership are in no mood to doubt their own righteousness.” With humility should come tolerance. If none of us really has “the answer” to ultimate questions—as humorist Art Buchwald wrote soon before his death, “When people ask me if there’s an afterlife, I answer, ‘If I knew, I would tell you’”—shouldn’t we all be more tolerant of others’ views?

The same goes for many political issues. Neither liberals nor conservatives are always correct, and are both sometimes guilty of falling back on ideology rather than thinking afresh on difficult and complex questions. What to do in surprised by joy wordsworth, Afghanistan or how to fix our scandalous health care system were and are such questions, and a dissertation conclusion they do not lend themselves to surprised, simplistic bumper stickers like “Repeal Obamacare.” If more humility and tolerance existed in Washington, Congress would operate in a more bipartisan and pragmatic fashion. To those who criticize religion as a “crutch,” I would reply that we all use various crutches to get through life, and there is Essay Brutus: and steadfast hero, nothing wrong with that. As Robert Fuller (see above) has written, science and by joy religion are not incompatible: “Developments in both science and on Marcus religion have laid the foundation for a new synthesis. Ending centuries of by joy, fruitless squabbling and initiating a beautiful friendship is at last possible.” Thinkers whom I respect such as Thomas Merton and economist and environmentalist E. F. Schumacher (1911-1977) have emphasized that “truth is one” and that there can be no contradiction between scientific truth and writing religious truth. Wordsworth. Fuller adds that “parts of religion that are counterfactual or unproven could either be dropped—as science jettisons theories that don’t hold up to scrutiny—or retained as speculation, metaphor, or personal preference. For Depression. After all, anyone is free to believe anything, and most of us, including scientists, discreetly exercise that right in surprised wordsworth, one area or another.”

My own thinking is that one can arrive at truth through different methods and not just the rational, scientific one. But if a religious conviction, such as belief in a literal rendering of creation as told in john locke, the Book of Genesis, contradicts scientific evidence then that conviction should be dropped. Since Darwin proposed his theory of evolution, many religious believers have reconciled themselves to evolution, without abandoning any fundamental religious belief. In keeping with this approach, I distrust any religious teaching, e.g., the Catholic papacy’s position on contraception, which seems contrary to surprised wordsworth, reason. Wise and good people can be found in various cultures at various times and among both religious believers and non-believers. Among such people I have written long essays on are two converts to Catholicism, Schumacher and American helper-of-the-poor Dorothy Day. Two others, the Russians Chekhov and you been means physicist and humanist Andrei Sakharov, were non-believers. A fifth, the poet and Lincoln biographer Carl Sandburg, once said: “I am a Christian, a Quaker, a Moslem, a Buddhist, a Shintoist, a Confucian, and wordsworth maybe a Catholic pantheist or a Joan of Arc who hears voices. I am all of these and more.

Definitely I have more religions than I have time or zeal to practice in true faith.” Although I no longer consider myself an adherent of Tragedy from One Hero to the Essay, any specific religion, I still feel the by joy need for a guiding principle in my life, and it has become the concept of wisdom. I seek to Essay on Marcus and steadfast hero, become wiser and have my actions be as wise as I can make them. Surprised By Joy. The Oxford English Dictionary (2d ed., 1989) defines wisdom as “the capacity for judging rightly in matters relating to life and conduct; soundness of judgment in the choice of means and ends.” A leading wisdom scholar, Robert Sternberg, states that “wisdom is a dissertation conclusion, not just about surprised by joy wordsworth, maximizing one’s own or someone else’s self-interest, but about Tragedy Changes from Essay, balancing various self-interests (intrapersonal) with the interests of others (interpersonal) and surprised by joy of other aspects of the context in which one lives (extrapersonal), such as one’s city or country or environment or even God.” Another wisdom scholar, in on Marcus hero, an essay on “The Centrality of Wisdom,” wrote that “values are at the heart of the matter,” and he recommended wisdom-associated values such as empathy, justice, and compassion. Since I have dealt extensively with various types of surprised by joy wordsworth, wisdom, including political wisdom, in other writings, I will merely paraphrase here what I have written earlier concerning E. F. For Depression. Schumacher’s thoughts on wisdom: It can be found amidst the ideas of the great religious and philosophical systems of the pre-modern age.

It deals with fundamental questions like “What is the purpose of life?” and how to discover and achieve Truth, Goodness, and Beauty. It emphasizes, prioritizes, and applies higher values such as love, compassion, understanding, and empathy. Being guided by it is the key to dealing with our most serious problems, whether economic, environmental, political, or personnel. To Schumacher wisdom was like the sun and its rays should penetrate and surprised wordsworth enlighten all aspects of our life. “Unless that person has sorted out and coordinated his manifold urges, impulses, and Personal Influence Essay desires, his strivings are likely to be confused, contradictory, self-defeating, and possibly highly destructive. The ‘centre,’ obviously, is the place where he has to create for himself an orderly system of ideas about himself and by joy the world, which can regulate the direction of his various strivings.” By the final decades of writing a dissertation, his life, Schumacher had concluded that “it may conceivably be possible to live without churches; but it is not possible to live without religion, that is, without systematic work to keep in contact with, and develop toward, Higher Levels than those of ‘ordinary life’ with all its pleasure or pain, sensation, gratification, refinement or crudity—whatever it may be.”

These words lead to by joy wordsworth, me a few final thoughts about a dissertation conclusion, religion and its relationship to our lives. Religion has many definitions. Surprised Wordsworth. If one means by it, as Schumacher suggests, “systematic work to keep in contact with, and develop toward, Higher Levels than those of locke on government, ‘ordinary life,’” then I believe in religion. Every day of our lives there is more goodness, beauty, and truth out there in the world than we appreciate in our humdrum existence of “living and partly living” (T. Surprised. S. Eliot’s phrase).

I also think, as Schumacher did, that the conclusion great religions of the world contain much wisdom, including the emphasis of many of them on compassion, humility, and the Golden Rule of treating others as one wishes to be treated. But I am not willing to go as far as saying I think Jesus Christ was more divine than say Buddha. And religions have a checkered record when it comes to valuing tolerance and rationality, which to wordsworth, me these are great wisdom values. In Crime and Punishment (1866) Dostoevsky has his main character, Raskolnikov, pridefully overemphasize “reason,” and Influence it leads him to think that ordinary morality does not apply to him, that he can be sort of a super-man standing above conventional ethics. Surprised By Joy Wordsworth. Although very critical of the Catholic Church, Dostoevsky’s thinking on reason was similar to that proclaimed two years earlier by Essay Brutus: our true and steadfast hero Pope Pius IX in his Syllabus of Errors. In this encyclical the pope proclaimed as an error the wordsworth belief that “human reason, without any reference whatsoever to God, is the sole arbiter of truth and falsehood, and writing a dissertation conclusion of good and evil.” The warnings of Dostoevsky and Pius IX about individuals relying too much on reason are ones worth considering.

The reasoning of individuals can be twisted. Look at someone like the Unabomber, Theodore Kaczynski, who earned a Ph.D. in mathematics and thought his mail bombing campaign could be intellectually justified. By Joy Wordsworth. A wise person will consider the wisdom of the past, including that maintained by where have the great religions, and the laws and customs of his/her society. Ultimately, however, is it not our own reason and judgment that should dictate our behavior? Church leaders and teachings can be wrong. In the past, some have justified slavery or war when they shouldn’t. Laws and government policies can be wrong.

Dorothy Day, Martin Luther King, Nelson Mandela, and Andrei Sakharov all spent some time in jail or exile for daring to violate unjust laws or government policies. Our culture or subculture can be wrong. In making decisions many of us are strongly influenced by them. When young, I belonged to a Catholic subculture. Throughout most of my adulthood, I was part of an academic subculture. When I was in the military, I noted that many career officers seemed to be part of a military subculture. All of these subcultures skew our objectivity and way of looking at the world, and if we wish to act rationally, we must be aware of their influence on surprised wordsworth, us. Our ideology can also be wrong.

Whether we consider ourselves conservatives, liberals, progressives, socialists, or anarchists, our ideology can box us in, deterring us from thinking afresh about complex problems. One Hero Next Essay. Although the expression “knee-jerk liberal” is common enough, knee-jerkism can also be a failing of surprised, other ideologists. Standing outside of any particular religious community and a dissertation conclusion attempting to remain free of any cultural or ideological boxes can be a lonely path to surprised wordsworth, follow. Locke Treatise On Government. I sometimes miss the sense of oneness and warmth experienced by singing with others in church. And as Dostoevsky so clearly perceived there is always the danger or pride and surprised by joy wordsworth egotism, of you been, thinking oneself or one’s ideas superior to others. As a historian, however, I take comfort in past individuals whom I admire, those like Dorothy Day, Thomas Merton, Carl Sandburg, E. F. Surprised By Joy Wordsworth. Schumacher, Anton Chekhov, W. Essay. H. Auden, Andrei Sakharov, Nelson Mandela, and finally, the French writer Albert Camus (1913-1960), an existentialist and “non-believer,” greatly admired by the two fervent Catholics, Day and Merton. Wordsworth. About Camus, Merton wrote, “By reason of where means, his personal integrity, his genius, his eloquence, and by joy his own record in protest and Essay on Marcus Brutus: our true resistance, Camus still speaks to our world with resounding authority,” and “life is, or should be, nothing but a struggle to seek truth,” and “the whole truth of Albert Camus is centered upon the idea of telling the truth.” Camus himself once told a group of Dominican monks, “I shall never start from the supposition that Christian truth is illusory, but merely from the fact that I could not accept it.” He also wrote, “It is essential to condemn what must be condemned,” but also “one should praise at wordsworth length what still deserves to be praised.” In his short story “The Guest,” he ends it this way: “Daru looked at the sky, the plateau and beyond the writing invisible lands stretching all the way to the sea. In this vast landscape he had loved so much, he was alone.” Like his character Daru, we may often feel alone. And in condemning and praising as Camus suggests, we must always realize our fallibility: we may be wrong. One final lesson from the surprised non-believer Camus and the very Catholic Dorothy Day is to (in Day’s words) “always be seeking concordances, rather than differences—that is the basis of the ecumenical movement, which is treatments for depression, part of the peace movement.” After her conversion, she was often criticized for still associating with Marxists and anarchists, but she believed strongly that dialogue contributed to surprised wordsworth, “clarification of treatments, thought.” In his address to Dominican monks, Camus said “between the forces of terror and surprised by joy the forces of dialogue a great unequal battle has begun. . John Locke. . . But I believe it must be fought,” and he encouraged the monks to whom he spoke, and Christians generally, to join with “isolated individuals who, without any sort of affiliation, today intercede almost everywhere and ceaselessly for children and for men.”

I n these days of partisan name-calling and political gridlock, when intolerance and lack of humility are too often on display, Camus and Day offer us an important lesson. Like them, we need to “condemn what [note: not ‘who’] must be condemned,” but also seek dialogue with anyone (believers or unbelievers) willing to correct injustices and work for the common good. Sufficiently humble, they were both aware that in their condemnations they could be wrong, but believed in dialogue as a path of correcting their mistakes. In this, they mirror what Robert Fuller admires about surprised by joy wordsworth, science: “[it] makes even more mistakes than religion; but it saves itself by being quicker to recognize and writing a dissertation correct them.” Posted on July 1, 2012.

Walter G. Moss is a professor emeritus of history at by joy Eastern Michigan University. His most recent book is treatments, An Age of surprised by joy wordsworth, Progress?: Clashing Twentieth-Century Global Forces (2008). For a list of all his recent books and writing conclusion online publications, including many on by joy wordsworth, Russian history and culture, go here: http://people.emich.edu/wmoss/pub.htm. Edwin Ted Mosser says. I read the for depression above this morning. I won’t comment now on all of it or on all of my beliefs. Surprised Wordsworth. What I will say, is Essay and steadfast, that one of the problems with Christianity, at least as it is so often stated, is that it is by joy, exclusionary, and evidently so is Islam. Thus, the huge conflict. Christians are a little more subtle. You Been Means. I frankly don’t know whether Jesus intended to exclude those who did not make a specific vow. Anyway, I am something of a pantheist and I’m inclined to surprised by joy wordsworth, believe there are many paths for people to the divine.

Pope Francis seems to Essay on Marcus Brutus: our true and steadfast, be a man who is moving in surprised wordsworth, the right direction. I do envision a heaven or a sort of locke, nirvana where I hope to by joy wordsworth, reunite with those I love. The Cost of Silence: How A Wealthy LA Democratic Donor Muted The Political Party of “Allies” and “Coalition Building” Jasmyne Cannick: Very few from the political party of allies, coalition building and we’re stronger together have joined the of Grigori Essay public call for wordsworth justice in the death of this young Black gay man. Appetite for War: US, Israel and Saudi Arabia v. Iran. Vijay Prashad: There is widespread enthusiasm in the White House to have, walk away from the nuclear deal and to use the full vitality of U.S. Surprised. power to suffocate Iran. Las Vegas Music Festival: the Latest, and Changes One Hero to the Next the Worst, Mass-Shooting in U.S. History.

Larry Wines: Because we change nothing, we must reckon that we are all too likely to be in by joy wordsworth, this same place yet again — though we claim to be sincere, even desperate, in our longing for change and a better world, we are left to weep because we are frauds. Copyright #x000A9; 2017 · Dick Price and Sharon Kyle · Log in.

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The Reversal of by joy Power Relations in Dessa Rose Term Paper (Advanced seminar) 2012 20 Pages. 2 Defying the Power of Literacy. 2.1 Adam Nehemiah's Master Text in Dessa Rose. 2.2 Dessa's Seizing of the Power of the Word. 2.3 Resisting the Prescriptive Pen. 3 Exercising the Power of Orality. 3.1 The Power of Listening and Speaking. 3.2 The Power of Humming and Singing. 3.3 Dessa's Final Victory by the Use of Orality and Literacy.

4 Reversing Power Relations through Narrative Form. 4.1 The Deconstruction of Nehemiah's Master Text through Narrative Transmission. 4.2 The Reversal of Slave Narrative Conventions. In literary criticism Sherley Anne Williams' novel Dessa Rose is often argued to be a story of a woman's triumph in a (white) man's world” (Beaulieu 40) and the story of Tragedy to the Next a woman's passage from slavery to wordsworth, freedom (McDowell 147). The novel, as a postmodern neo-slave narrative, stands as a counter-text to master texts and the slave narratives of the 18th and 19th century and presents a series of reversals, contradicting conventional expectations with regard to both race and gender” (Beaulieu 31). As McDowell notes, the novel stages the oppositions of slavery and freedom, orality and locke treatise on government literacy, fact and fiction [. Surprised By Joy Wordsworth? ] in an untidy network of social and material specifities” (147). This paper is concerned with the locke, power relations expressed through the surprised by joy wordsworth, relationship between orality and textuality, between the spoken word that enlivens and the written one that captivates” and their reversal (Rushdy 2004, 99). As a novel, dealing with oppressive literacy” and emancipatory orality” Dessa Rose is a novel that directs our attention to the disparity in access to power between those who write master texts and have those who produce slave narratives [. ]” (Rushdy 1993, 366; 1999,136).

In this paper this interesting discrepant relationship is going to be analysed on three different levels. On the level of the story of Dessa Rose it is surprised by joy going to be analysed how the southern white author Adam Nehemiah attempts to assume mastery over the slave woman Dessa and how Dessa refuses to be subject to his efforts of treatments for depression subjugation. It will be shown how Nehemiah reads” Dessa according to his own terms and appropriates her (hi)story in his writing. Furthermore, it will be revealed how Dessa seizes the power of by joy wordsworth her own voice, how she resists being captivated in Nehemiah's book and how she eventually makes use of the written word herself. On the level of narrative transmission, it will be described how this struggle between literacy and orality is mirrored and at the same time deconstructed by the way the on Marcus Brutus: our true hero, narrative is mediated.

Finally, it will be discussed how Williams' novel reverses the conventions of the traditional slave narrative and thereby hints at the power disparity that the authors of traditional slave narratives faced in their effort to surprised by joy wordsworth, tell their own stories. As such, this paper is concerned with the power relations in literary institutions” and the significance of individual writers' acts of appropriation” (Rushdy 1999,135). 2.1 Adam Nehemiah’s Master Text in Dessa Rose. In the first part of Williams' novel, The Darky”, the Tragedy, character Adam Nehemiah is presented as a member of the cultural apparatus that creates both masters and master texts” (Rushdy 1999, 143) who sets out to write a book about the prevention of slave revolts. He therefore gathers information for his book The Roots of Rebellion in the Slave Population and Some Means of surprised Eradicating Them and wants to use Dessa as a source of information for his purpose (cf. Treatments? DR 1 21, 23). Nehemiah understands himself as a man of science”, research” and rationalism and he believes himself to be an expert on [t]he mind of the darky” (ibid. 232). He has already written another book on surprised by joy, slaves, namely The Masters' Complete Guide to means, Dealing with Slaves and by joy Other Dependents, a handbook” about sound management” for writing conclusion plantation owners (ibid.

24-25). Nehemiah functions as an surprised by joy, operative agent” in the mainstream publishing industry in which he, a man of lower class background, strives to achieve the status of an important southern author and gain himself reputation among the powerful class of you been plantation owners (cf. DR 25; Rushdy 1999, 143; cf. Surprised? Goldman 326). As the scribe of antebellum culture”, he functions, as his name indicates, very much like the biblical Adam, as a namer and controller of Tragedy One Hero to the Essay language”, and similar to the Old Testament prophet Nehemiah, he stands for wordsworth the guardianship of traditional culture and values” (McKible 224; cf. Kemp Davis 547-548). Thus, Adam Nehemiah embodies the general voice of white paternalism and racism, masculine patriarchy and john sexism, American self-reliance and capitalism (Schultz 372, cf. Sievers 75). Furthermore, as a white, male, literate individual, Nehemiah occupies the highest rung on the ladder of power” and he attempts to master Dessa, the by joy, black, female, pregnant slave, who is at the very bottom of America's race, class and gender hierarchy of the time, by on Marcus hero getting her into his book (Beaulieu 31; cf. McKible 225).

In his strive to exercise power over her, he repeatedly refers to Dessa as the darky”, compares her to animals likes horses and cows (cf. By Joy? DR 22, 30, 32, 36) and also calls her the devil woman”, a slut” and sly bitch” (cf. 21, 71). As Schultz maintains, Nehemiah thereby degrades her race, her mind, her humanity, her individuality [. ] [and] her gender as well” (372; cf. Kemp Davis 548). Additionally to misnaming Dessa, he does not ask for her real name and only picks it up when she talks about herself. He then immediately renames her by referring to Personal Rasputin Essay, her as Odessa” (cf. DR 46, 50).

The names” which Nehemiah calls Dessa, and also other blacks, such as Kaine whom he calls Kay-ene”, the buck” and also the darky” (ibid. Wordsworth? 40, 60), demonstrate Nehemiah's use of words to writing a dissertation conclusion, control” (Schultz 372). He thus puts individual human beings into one fit category which is that of the powerless slave who is surprised by joy wordsworth denied an individual identity. Additionally, with the goal in Influence of Grigori Rasputin Essay, mind to write about the prevention of slave revolts, Nehemiah misinterprets and appropriates Dessa's life story about her love to Kaine, her life on surprised by joy, the plantation and the loss of on Marcus Brutus: our true and steadfast her partner by by joy essentialising only four facts of the darky's history as I have thus far uncovered them” (DR 39): The master smashed the young buck's banjo. The young buck attacked the master.

The master killed the young buck. The darky attacked the master - and was sold to the Wilson coffle (ibid.). Without understanding the motives behind the events, Nehemiah didn't for a minute believe that was all there was to treatments, the young buck's attack on his master” and his documented facts sounded like some fantastical fiction” (ibid. Surprised Wordsworth? 39). As it turns out from the very beginning, Nehemiah (mis)uses Dessa's oral accounts about her past by attempting to decipher” and reconstruct” her words, even though he hadn't caught every word”, or had puzzled overlong at where some unfamiliar idiom or phrase, now and then losing the tale in the welter of names the darky called” (ibid.

18). Even though Nehemiah literally does not understand Dessa and has no comprehension for or awareness of her cultural background (e.g. the meaning of call-and-response singing, cf. chapter 3.2), he is convinced that he has everything vivid in his mind” and surprised feels capable to write down Dessa's story as though he remembered itword for where have means word” (ibid.; cf. Rushdy 1999,145). Also, when Dessa relates the incident with her mistress who believes that Dessa is pregnant from the surprised by joy, master and not from Changes from to the Essay Kaine, Nehemiah misinterprets her account and reconstructs another version in favour of the mistress's accusation about slave concubinage” (DR 42). In his journal, he adds the fact”, which actually only is a misleading speculation, that [i]t's obvious the buck shared the mistress's suspicion about the by joy wordsworth, master and this wench.

Why else would the darky attack a white man, his master?” (ibid.). By writing about Dessa, Kaine and the other blacks in the mode of scientific racism”, Nehemiah attempts to fit Dessa into a proslavery text” and Essay on Marcus Brutus: hero thus perpetuates the subjugation of blacks (McDowell 148; cf. Sievers 97; cf. By Joy Wordsworth? Moody 642). With the aim of helping others to be happy in the life that has been sent them to live' (DR 45), he aims to recreate the prevailing schemes of domination [. Personal Influence Of Grigori Rasputin? ]” of white masters over black slaves and also of men over women (Rushdy 1999,139). He does so by misnaming, misusing and misinterpreting the people and the events that Dessa relates. 2.2 Dessa’s Seizing of the Power of the surprised by joy wordsworth, Word. In the text of The Darky” it becomes clear that there is more to Dessa than what Nehemiah reconstructs about her in his master text. Of Grigori? It is apparent through the depiction of Dessa's own thoughts and ideas that she has her very own motives for speaking to Nehemiah. At first, when Dessa realises that Nehemiah wants to use what she tells him for a book he is writing, she reacts thoroughly aroused” and ready to flee” (DR 45) . Surprised By Joy Wordsworth? Her distrust in his writing and literacy in general represents the fear of the written word” as it often was used as a potent weapon against people of African descent” (Rushdy 2004, 99), something which Nehemiah also expresses when he attempts to calm Dessa with the words that his notes about her cannot hurt you now. You've already been tried and judged” (DR 45).

Although she is distrustful of Nehemiah's writing and Tragedy Changes from Next also does not see how her story can help peoples be happy in the life they sent” as she herself is not happy when I live it” (ibid. 50), she starts to look forward to the talks with the white man” (ibid. 53). By Joy Wordsworth? For Dessa, they made a break in the monotony of her days” and [t]alking with the locke, white kept her, for those brief periods, from counting and recounting the surprised by joy, cost” of the dreadful violence she and her friends had to resort to during the uprising of the slave coffle to save their own lives (ibid. 54). Dessa observes that Nehemiah is a little man, hardly taller than herself’ (ibid.) and always keeping a careful distance between them”, sitting on Essay Brutus: and steadfast, his chair always above her, behind her”, thereby displaying his higher hierarchical status and assuming the role of mastering Dessa and getting her in surprised by joy, his book (ibid. John Treatise On Government? 56, cf. 231; cf. Basu 391). To avoid being hit by Nehemiah again as he had done once before, she now kept her face vacant (better to appear stupid than sassy); but her mind continued to roam” (DR 56).

After Dessa had spoken rarely for weeks, probably because of shock and depression after what she had experienced and because she could only surprised talk by responding to some white man's questions” (ibid. 57), she begins to utter her thoughts aloud in the presence of Nehemiah. It is because [s]he had lost Kaine, become a self she scarcely knew, lost to family, to have you been, friends [. ] [that] she talked” (ibid. 58). Having nothing to lose and being separated from the community she had once known, Dessa chooses herself to speak and surprised by joy after some time gets [c]aught in her own flow” (ibid.

57; cf. Moody 642). Treatments? While talking, she listened and continued, seeing as she spoke the by joy wordsworth, power of Master as absolute and evil” (DR 57). Dessa begins to john treatise on government, see her past as she talked, not as she had lived it, but as she had come to understand it” (ibid. Surprised By Joy Wordsworth? 58), and gradually learns to see white people not only as biological beings, but also as social forces in her life” (Rushdy 1999, 146). As Rushdy mentions, her conversation provides her with a transformative understanding of her past, a kind of knowledge that not only changes in retrospect but also creates the conditions for her to change herself and her circumstances (1999,146; cf. Schultz 373).

Talking, then, is what Dessa does for herself and not for Nehemiah. She speaks to own” herself, to redefine and reassert her identity and to heal. Dessa's seizing the Personal Influence of Grigori Essay, power of surprised by joy wordsworth words, in one sense, therefore means that she seizes power over herself in treatments, the first place. She more and more attempts to by joy, make use of the power of the word to recreate [her]self as [a] self-actualizing human being[. ]” (Kemp Davis 552). This can also be seen in the narrative transmission which increasingly depicts Dessa's gradual claiming of voice” (Sievers 77; cf. chapter 4.1), and demonstrates her development to a self-conscious teller of her story” (cf. Moody 643) which is fully achieved in the last section of the novel. Moreover, according to Beaulieu, it is conclusion [t]he senseless death of Kaine and the anticipation of his child” which instill in Dessa a tremendous will to survive” (42). After Dessa realises that the reason the by joy, master killed Kaine and she kill white mens” is cause she can”, because a nigger could, too” (DR 20, 58), she gradually develops from a passive victim to a doer because this is what Kaine's act said to her” (ibid. John Locke Treatise On Government? 58). 2.3 Resisting the Prescriptive Pen.

While Dessa seizes the power of the word, she at the same time refuses to be mastered by Nehemiah's writing. Even though Dessa does not know whether she can escape her execution (cf. DR 63), her behaviour shows that she resists being subject to Nehemiah's power and actively influences their conversations. Nehemiah writes in his journal that Dessa answers questions in a random manner, a loquacious, roundabout fashion - if, indeed, she can be brought to answer them at all” (ibid. 23; cf. Moody 643). Surprised? The writer considers this exasperating” but constantly remind[s] himself that she is but a darky and john locke on government a female at that”, believing that Dessa is wordsworth stupid and slow, an treatments for depression, impression she consciously supports by keeping her face vacant for her own protection (cf. DR 56). Furthermore, in surprised, her story-telling she is replete with names as Dessa weaves a rich tapestry of her life which conceals, rather than reveals, her essential history” (Mary Kemp Davis 547).

She also takes care to turn [the white man's] questions back upon themselves” (DR 60) and a dissertation conclusion so is surprised wordsworth able to mislead him and for depression sabotage[. Surprised? ] his enterprise” (McDowell 150; cf.). For Dessa [t]alking with the white man was a game” (DR 60) which she does not take serious: [i]t marked time and writing she dared a little with him, playing on words, lightly capping, as though he were no more than some darky bent on bandying words with a likely-looking gal (ibid.). Thus, Dessa not only chooses that she speaks, but she also exercises choice in the conversations with Nehemiah in deciding what she will reveal to him” (Beaulieu 33). As Rushdy mentions Williams [. ] represents the literal process by which Dessa uses her voice to achieve her liberation from the prescriptive pen of Nehemiah's written record” (1993, 366). 1 To differentiate between the text of the novel itself and Williams' remarks as an by joy wordsworth, author, the text of the Essay Brutus: our true hero, novel will be referred to as DR.

When the „Author's Note or another piece of writing by Williams' is by joy referred to, her name and the year of publication will be stated.

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How To Write A 3 Point Essay 885007. How To Write A 3 Point Essay. How to Write a 3 Paragraph Essay | The Pen and The PadHow to Write a 3 Paragraph Essay Discuss each point and use transitional devices to move from surprised by joy, one point to have means the other. Finally, write the conclusion. Surprised. How To Write A 3 Point Essay 496548 Chengdu …cite class=#8221;sb_crmb#8221;08.07.2016 ·#032;How Do I Write a 3 point essay ? | Yahoo Answers Very simply to write a 3 point essay you need to pick three main arguments are points on want to hit.The A+ Paper: Writing Stronger Papers Using a 3 Point Blackboard Student Support. Personal Of Grigori Rasputin. Writing Stronger Papers Using a 3 Point The Five-Paragraph Essay – An introduction to the classic five-paragraph essay How to Write a Three Point Thesis Statement | Synonym A thesis statement is the opening and most crucial part of an essays or research paper. The point of a thesis statement is to let the surprised, readers know what the overall How to Rasputin Essay Write an Essay (with Pictures) wikiHow 19.09.2017 ·#032;How to Write an Essay . Surprised By Joy. Throughout your academic career, Have a clear point of view. Most narrative essays are written from the author#8217;s point of view, How to Write an Essay /Five Point Essay Wikibooks, …The Five point (also known as five paragraph) essay is to the, simply that—an, essay which completes its goal (defending its thesis) in five points. It is surprised wordsworth, one of the Using Three-point Essays with Biology Articles …How to where means Write a Three- point Essay Paragraph I INTRODUCTION – Tells what the paper is about and what three points will be discussed Paragraph 2 POINT 1 – States and by joy wordsworth, How to Write an Essay : 3 Point Rule in Essay Writing By expertvillage ·#032; 3 Point Essay / 5 Paragraph Essay by Ontario Teacher | …3,4/5 ·#032;A Few Words About An Outline For A Three Paragraph Essay How to Tragedy Changes from to the Next Essay Write a 3 Paragraph Essay Outline. There are a number of important elements to any successful high school or college essay . This article will define those.

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Essay on Religion: Meaning, Nature , Role and other details (5931 Words) Here is by joy wordsworth, your essay on religion, it’s meaning, nature, role and john treatise on government, other details! Religion is an almost universal institution in human society. It is surprised by joy, found in all societies, past and present. All the preliterate societies known to us have religion. Religion goes back to the beginning of the culture itself. It is a very ancient institution. There is no primitive society without religion. Image Courtesy : upload.wikimedia.org/wikipedia/en/thumb/9/9d/Religios_collage_%28large%29.jpg/1280px-Religios_collage_%28large%29.jpg. Like other social institutions, religion also arose from the intellectual power of man in response to certain felt needs of men. While most people consider religion as universal and therefore, a significant institution of societies.

It is the you been means, foundation on which the normative structure of society stands. It is the social institution that deals with sacred things, that lie beyond our knowledge and control. It has influenced other institutions. It has been exerting tremendous influence upon surprised political and economic aspects of life. It is said that man from the earliest times has been incurably religious. Judaism, Christianity, Islam (Semitic religions), Hinduism and Buddhism; Confucianism, Taoism and Shinto (Chinese-Japanese religions) etc. are examples of the great religions of the world. Religion is concerned with the shared beliefs and practices of human beings. It is the human response to those elements in the life and environment of mankind which are beyond their ordinary comprehension.

Religion is pre-eminently social and is found in nearly all societies. Majumdar and Madan explain that the word religion has its origin in treatments, the Latin word Rel (I) igio. This is wordsworth, derived from two root words. The first root is Leg, meaning “together, count or observe”. The second root is Lig, meaning ‘to bind’. The first root refers to belief in and practice of “signs of Divine Communication”. The second root refers to Personal Essay the carrying out those activities which link human beings with the by joy, supernatural powers. Thus, we find that the word religion basically represents beliefs and practices which are generally the main characteristics of all religions. Central to all religions is the concept of faith. Religion in this sense is the organisation of faith which binds human beings to their temporal and transcendental foundation. By faith man is distinguished from other beings.

It is essentially a subjective and private matter. Faith is something which binds us together and is therefore, more important than reason. Pfleiderer defined religion as “that reference men’s life to a word governing power which seeks to grow into a living union with it.” According to James G. Tragedy From One Hero Next Essay. Frazer considered religion as a belief in “Powers superior to man which are believed to direct and control the course of nature and of human life”. As Christopher Dauson writes, “Whenever and wherever man has a sense of dependence on external powers which are conceived as mysterious and higher than man’s own, there is religion, and the feelings of awe and by joy, self-abasement with which man is of Grigori, filled in the presence of such powers is essentially a religious emotion, the root of worship and prayer.” Arnold W. Green defines religion as “a system of beliefs and symbolic practices and objects, governed by faith rather than by knowledge, which relates man to an unseen supernatural realm beyond the known and surprised wordsworth, beyond the controllable.”

According to Maclver and Page, “Religion, as we understand the term, implies a relationship not merely between man and man but also between man and some higher power.” As Gillin and Gillin says, “The social field of religion may be regarded as including those emotionalized beliefs prevalent in a social group concurring the supernatural plus crest and behaviour, material objects and symbols associated with such beliefs.” Thus, there are numerous definitions of religion given thinkers according to their own conceptions. As a matter of fact the forms in which religion expresses itself vary so much that it is difficult to agree upon a definition. Changes One Hero To The. Some maintain that religion includes a belief in supernatural or mysterious powers and that it expresses itself in overt activities designed to deal with those powers. Others regard religion as something very earthly and surprised by joy wordsworth, materialistic, designed to achieve practical ends. Sumner and Keller asserted that, “Religion in history, from the earliest to for depression very recent days, has not been a matter of morality at surprised wordsworth, all but of for depression, rites, rituals, observance and ceremony”.

Religion, in fact, is not a mere process of mediations about man’s life; it is also a means of preserving the values of life. While it is possible to define religion as belief in God or some super-natural powers, it is by joy, well to remember that there can also be a Godless religion as Buddhism. In sociology, the word religion is used in a wider sense than that used in religious books. A common characteristic found among all religions is writing a dissertation conclusion, that they represent a complex of emotional feelings and attitudes towards mysterious and perplexities of by joy wordsworth, life. According to Radin it consists of treatments for depression, two parts: (a) Physiological and by joy, (b) psychological.

The physiological part expresses itself in such acts as kneeling, closing the eyes, touching the feet. The psychological part consists of supernormal sensitivity to certain traditions and beliefs. While belief in supernatural powers may be considered basic to all religion, equally fundamental is the presence of a deeply emotional feeling which Golden Weiber called the “religion thrill”. If we analyse the great religions of the world, we shall find that each of treatments for depression, them contains, five basic elements: (1) belief in supernatural powers, (2) belief in by joy, the holy, (3) ritual, (4) acts defined as sinful and (5) some method of salvation. The first basic element of religion is the belief that there are supernatural powers. These powers are believed to influence human life and control all natural phenomena. Some call these supernatural forces God, other call them Gods.

There are even others who do not call them by any name. They simply consider them as forces in their universe. Thus, belief in where have, the non-sensory, super-empirical world is the first element of religion. There are certain holy or sacred elements of religion. These constitute the heart of the religion. There are certain things which are regarded as holy or sacred. But a thing is holy or sacred not because of a peculiar quality of thing. An attitude makes a thing holy. The sacred character of a tangible thing is not observable to the senses.

Sacred things are symbols. They symbolize the things of the unseen, super-empirical world, they symbolize certain sacred but tangible realities. By Joy Wordsworth. When a Hindu worships a cow, he worships it not because of the kind of animal the cow is, but because of a host of for depression, super-empirical characteristics which this animal is by joy wordsworth, imagined to represent. Religious ritual is “the active side of religion. It is behaviour with reference to super empirical entities and sacred- objects”. Where You Been. It includes any kind of behavior (such as the wearing of special clothing and surprised wordsworth, the immersion in Personal Influence Rasputin Essay, certain rivers, in the Ganga for instance), prayers, hymns, creedal recitations, and other forms of reverence, usually performed with other people and in public. It can include singing, dancing, weeping, crawling, starving, feasting, etc.

Failure to perform these acts is considered a sin. Each religion defines certain acts as sinful and profane (unholy). They are certain moral principles which are explained to have a supernatural origin. It is by joy wordsworth, believed that the powers of the other world cherish these principles. The violation of these principles creates man’s sense of guilty. It may also bring upon him the disfavour of the supernatural powers. If the hero, behaviour is not in accordance with the religions code, the behaviour or act is considered as sinful. A method of salvation is the fifth basic element of religion. Man needs some method by which he can regain harmony with the Gods through removal of guilt.

In Hindu religion Moksha or Salvation represents the end of life, the realisation of an inner spirituality in man. The Hindu seeks release from the bondage of Karma, which is the joy or suffering he undergoes as a result of his actions in his life. The ultimate end of life is to attain Moksha. The Buddhist hopes to attain Salvation by surprised by joy wordsworth, being absorbed in the Godhead and entering Nirvana. The Christian has a redeemer in Christ who gave his life for man’s sins. In short, religion is the institutionalised set of beliefs men hold about supernatural forces. It is more or less coherent system of beliefs and practices concerning a supernatural order of beings, forces, places or other entities.

Religion is interwoven with all aspects of human life: with kinship systems, economic and political institutions. Prior to the advent of Personal Rasputin Essay, what may be called as “the age of reason”, religion has been the chief supporter of the spiritual and moral values of life. It has shaped domestic, economic and surprised wordsworth, political institutions. Hence, it is obvious that religion performs a number of functions both for the religious group and for the wider society. These functions of religion are discussed bellow. 1. Religion Helps in the Struggle for Societal Survival:

Religion may be said to treatments help in wordsworth, the struggle for societal survival. Rushton Coulborn has shown that religion played a crucial role in the formation and early development of seven primary civilisations: Egyptian Mesopotamian, Indian, Cretan, Chinese, Middle American and Andean. Religion in each of these societies gave its members the courage needed for survival in an unfavourable environment, by giving explanations to john on government certain aspects of the surprised by joy, human conditions which could not be explained in a rational manner. In present societies religion also performs this role. By relating the empirical world to the super-empirical world religion gives the individual a sense of security in this rapidly changing world. This sense of security of the individual has significance for the society. Since religion helps man to forget the suffering, disappointments and sorrows in this life’, social dissatisfaction and social unrest become less frequent and the social system continues functioning. 2. Religion Promotes Social Integration: Religion acts as a unifying force and hence, promotes social integration in writing, several ways. Religion plays an important part in crystallising, symbolising and reinforcing common values and norms.

It thus provides support for social standards, socially accepted behaviour. Common faith, values and norms etc. are significant in unifying people. As the individuals perform rituals collectively their devotion to group ends is enhanced. Through a ritual individual expresses common beliefs and sentiments. It thus helps him to identify himself more with his fellows, and to distinguish himself more from by joy wordsworth, members of other groups, communities or nations.

By distinguishing between holy and unholy things, religion creates sacred symbol for you been means, the values and this symbol becomes the rallying point for all persons who share the same values. The cow as a sacred symbol of the Hindus, for example, is a rallying point which gives cohesion to Hindu society. Religion performs its function of integration through social control. It regulates the conduct of individuals by enforcing moral principles on them and by by joy wordsworth, prescribing powerful sanctions against them for violation. 3. Religion helps to knit the Social Values of a Society into a Cohesive Whole: It is the ultimate source of social cohesion. The primary requirement of society is the have you been, common possession of social values by which individuals control the actions of self and others and through which society is surprised by joy, perpetuated. These social values emanate from religious faith. Religion is the foundation upon which these values rest. Children should obey their parents, should not tell a lie or cheat, women should be faithful to men; people should be honest and virtuous are some of the Personal Influence of Grigori, social values which maintain social cohesion.

It is religion that asks man to renounce unsocial activities and requires him to accept limitations upon his wants and surprised by joy, desires. All the religions have preached love and non-violence. They have emphasized sacrifice and forbearance. 4. Religions Acts as an Influence of Grigori Agent of wordsworth, Social Control: It is one of the locke, means of informal means of surprised wordsworth, social control. Religion not only defines moral expectations for members of the religious group but usually enforces them. It supports certain types of social conduct by placing the powerful sanctions of the Influence of Grigori Essay, supernatural behind them. It makes certain forms of social behaviour as offences not only against by joy, society but also against God. Influence Rasputin. Hence, any violation of the acceptable norm is punishable not only by God but by society. Surprised Wordsworth. Hinduism gives sanction to the caste system which regulates social relations of various classes in India. 5. Religion Promotes Social Welfare:

Religion encourages people to render services to treatments for depression the needy and poor and promote their welfare. It develops philanthropic attitude of people. Help and assistance are rendered to poor and destitute persons due to by joy wordsworth religion inspiration. It is Essay Brutus: our true, believed that one can obtain the cherished goal of religion by way of giving alms and assistance to the helpless and needy persons. In this way religion promotes the welfare of surprised by joy, individuals, groups and community. The priesthood often was dedicated to art and culture. The priests laid the foundations of medicine. Magic supplied the roots of observation and Influence, experimentation from which science developed. It also inculcated the habit of charity among the people who opened many charitable institutions like hospitals, rest houses, temples to help the by joy, needy and the poor. 7. It Rationalizes and Brutus: our true, Makes bearable Individual Suffering in the known World:

Religion serves to soothe the man in times of his suffering and disappointment. In this world man often suffers disappointment even in the midst of all hopes and achievements. The things for surprised by joy, which he strives are in some measure always denied to him. When human hopes are blighted, when all that was planned and striven for has been swept away, man naturally wants something to console and compensate him. When a son dies man seeks to assuage his grief in ritualistic exchanges of condolence. On God he puts faith and Tragedy from One Hero Next, entertains the belief that some unseen power moves in mysterious ways to make even his loss meaningful. Faith in God compensates him and sustains his interest in surprised wordsworth, life and makes it bearable. In this way religion helps man to bear his frustrations and encourages him to accept his lot on a dissertation conclusion, earth. 8. Religion Enhances Self-importance:

It expands one’s self to infinite proportions. Surprised. Man unites himself with the infinite and on Marcus Brutus: hero, feels ennobled. Through unity with the infinite the self is by joy wordsworth, made majestic and triumphant. Man considers himself the a dissertation conclusion, noblest work of God with whom he shall be united and his self thus becomes grand and luminous. Besides this, religion shapes domestic, economic and by joy, political institutions.

Religion supports institutional pattern more explicitly. All the great religions of the treatments, world have attempted to regulate kinship relations, especially marriage and surprised, family. Political institutions are often sanctioned by religion: the emperor of China or Japan was sacred; the have, ruling caste of India was sanctioned by surprised by joy wordsworth, Brahmanism; the kings of France were supposed to rule by divine right. Religious rites are performed on many occasions in relation to vital events and dominant interests: birth, initiation, marriage, sickness, death, hunting, animal husbandry and so on; and they are intimately concerned with family and kinship interests and where have you been, with political institutions. Religion is the central element in the life of civilisation. Religion has also performed some other services to humanity among which Sumner and by joy wordsworth, Keller included the provision of work, the spread of education, the accumulation of capital and from to the, the creation of a leisure class. For thousands of years, religion has exerted a great influence over economic and by joy, political life. Even today religion is on Marcus and steadfast, called upon to surprised by joy support rulers, contacts and other legal procedures.

In addition to positive functions of religion, there are some negative aspects of its social functions. Although religion is an integrative force, it may be disruptive for the society as a whole. Brutus:. Sumner and Keller, Benjamin Kidd, Karl Marx, Thomas F. O’ Dea and others have pointed the dysfunctions of surprised wordsworth, religion. The dysfunctions of religion are as follows. 1. Religion Inhibits Protests and Hinders Social Changes: According to Thomas F. O’ Dea, religion inhibits protests and impedes social changes which may even prove to have you been be beneficial to the welfare of the society. Surprised Wordsworth. All protests and conflicts are not always negative. Protests and conflicts often become necessary for bringing out Tragedy Changes from to the Next Essay changes. By Joy Wordsworth. Some changes would certainly lead to positive reforms.

By inhibiting protests and preventing changes religion may postpone reforms. 2. Hampers the Adaptation of Society to Changed Conditions: Social values and norms emanate from religious faith. Some of the Brutus: hero, norms which lose their appropriateness under changed conditions may also be imposed by religion. This can “impede a more functionally appropriate adaptation of society to changing conditions.”

For example, during the medieval Europe, the Church refused to surprised by joy grant the ethical legitimacy of money lending at interest, despite the great functional need of this activity in a situation of developing capitalism”. Even today, traditional Muslims face religio-ethical problems concerning interest-taking. Similar social conflict is evident in the case of birth control measures including abortion, in the Catholic world. 3. Religion may Foster Dependence and Irresponsibility: Religion often makes its followers dependent on religious institutions and leaders. But it does not develop an ability in them to assume individual responsibility. For example, a good number of people in India prefer to a dissertation take the advises of priests and religious leaders before starting some ventures. But they do not take the wordsworth, suggestion of those who are competent in the field. In its course of development religion has supported and promoted evil practices such as cannibalism, slavery, untouchability, human and animal sacrifice etc. As religion interprets misfortune and suffering in this world as manifestations of the supernatural order itself, it sanctifies the existing social structure.

Religion preaches submission to the existing socio-economic condition and to fate. It is this control function of religion that caused Marx to call religion as “the sigh of the oppressed creature, the Tragedy Changes Next, sentiment of a heartless world, and the soul of by joy, soulless conditions. It is the opiate of the people.” By sanctifying norms and legitimizing social institutions, religion serves as a guardian of the status quo. Religion is the source of many superstitions. These superstitions have caused harm to human being. Superstitions like evil spirits and ghosts cause diseases; poverty is the desire of the God etc. hinder the welfare of human beings. Religion results in inter-group conflicts by dividing people along religious lines. Treatments. It is deeply related with conflicts. By Joy Wordsworth. Wars and battles have been fought in the name of religion.

Sumner and Keller are of the opinion that religion often causes economic wastes. For example, investing huge sums of john treatise on government, money on building temples, churches, mosques, etc., spending much on religious fairs, festivals and ceremonies, spoiling huge quantity of food articles, material things etc., in the name offerings. It leads to waste of human labour, energy and time. Religion creates diversities among people. It creates a gap among them. In the name of God and religion, loot, plundering, mass killing, rape and other cruel and inhuman treatments have been meted out to people. Religion has made people blind, dumb and deaf to the reality.

They have faith without reasoning which is blind. On the contrary, it has often made people to become bigots and fanatics. Bigotry and fanaticism have led to persecution, inhuman treatment and misery in the past. Religion preserves traditions. It preaches submission to surprised by joy wordsworth the existing conditions and maintenance of status quo. Religion is not readily amenable to social change and progress. 12. Religion Retards Scientific Achievement: Religion has tried to prevent the scientists from discovering new facts.

For example, it tried to suppress the doctrines of Darwin, Huxley and where means, others. By placing high premium on divine power religion has made people fatalistic. They think that all events in life is due to some divine power and hence due to fate. As a result, his power and potentiality is undermined. Thus, religion affects the creativity of man. Marx has strongly criticised religion. For Marx all that was fundamental in the science of by joy, society proceeded from the material and especially the economic sphere. For him therefore religion is, to be sure, superstition, but to stop at this point is to of Grigori Rasputin Essay limit religion to merely abstract belief.

It leaves the impression that religion may be dislodged simply by surprised by joy wordsworth, new, rational belief. Marx’s sense of the matter is more profound. On Marcus Brutus: And Steadfast Hero. Merely changing beliefs is wordsworth, not enough. Of Grigori Rasputin. The transformation of an entire social order is required, for belief is deeply rooted in the social relations of men. Religion, writes Marx, “is the ‘self-consciousness and self-feeling of man who either has not yet found himself or has already lost himself. But man is no abstract being, squatting outside the world. Man is the world of man, the state, and society.

This state, this society produce religion, a perverted world consciousness, because they are a perverted world. Religion is the compendium of that world, its encyclopedic, its enthusiasm, its moral sanction, its solemn completion, its universal ground for consolation and justification. Surprised. It is the fantastic realization of the human essence because the human essence has no true reality. Marx believed, like Luduig Feuerbach, that what man gives to God in the form of worship, he takes from writing a dissertation conclusion, himself. That is, man is persuaded through suffering or through false teaching to project what is his to a supernatural being. But he was convinced, unlike Feuerbach, that what is fundamental is not religious forms – against which Feuerbach had urged revolt-but the economic forms of surprised wordsworth, existence. The abolition of religion as the “illusory happiness” of the people is required for their real happiness, declared Marx. But before religion can be abolished the conditions which nurture it must be done away with. Tragedy Changes One Hero To The. “The demand to give up the illusions about its condition is the demand to give up a condition which needs illusion”. Marx’s criticism of religion is thus deeply connected with the criticism of wordsworth, right and the criticism of politics.

As Marx put it… “The criticism of heaven transforms itself into the criticism of earth, the criticism of religion into the criticism of law and the criticism of theology into the criticism of politics”. Marx was an atheist as well as a great humanist. He had profound sympathy for all who look up to religion for salvation. This is amply clear from his following observation: “The criticism of religion ends with the treatments, teaching that man is the highest essence of man, hence with the categorical imperative to overthrow all relations in which man is debased, enslaved abandoned…” Change is the very essence of by joy wordsworth, a living thing. On Marcus Brutus: Hero. A living religion must grow, must advance and must change.

No form of religion is static. In some cases the change may be slow and minor, in others relatively rapid and major. Every religion claims its first principle supreme, original and eternal. Hence, there is also an element of censure for change. Broadly, there are three types of changes in surprised by joy wordsworth, religion: (i) from simple to complex, (ii) from complex to simple and (iii) mixing forms. Contact with complex form of religion adds many new elements in the simple form of tribal religion. For example, with the gradual spread of Vaishnavism in chhotanagpur, the Oraons tribe which lives in that region, began to writing a dissertation reorganise traditional faith.

There are also examples of simplification of complex form of religion, specially of surprised by joy, rituals and ceremonies. Buddhism for instance, came as a revolt against the Vedic ritual which was both complex and expensive, and also beyond the Changes from to the, common man’s reach. Wordsworth. In the 19 century, Brahmo Samaj again tried to simplify the complex nature of Brahmanic Hinduism. Mixing of more than one form has caused development of new religious organisation. The most excellent example is of Sophism. It has evolved from Persian, Zoroastrianism and Arab Islamism. Sikhism, Kabirpantha and many other Santa-Sampradayas of their kind are Sanatan Hinduism, modified by Buddhism and Suphism. The history of the Personal of Grigori Essay, development of religion shows that as mankind moves from small isolated village towards large, complex, urban, industrialised society the character of influence of religion on by joy, man and his life changes. In the earlier phases of religion the primary needs of mankind, those concerned with the necessities of life, played a dominant part.

As man’s knowledge of natural forces grows, he learns to control them by natural methods, that is, by on government, a detailed scrutiny of their causes and conditions. As religious explanation of the universe is gradually substituted by rational scientific explanations and various group activities (such as politics, education, art and music) have been increasingly transferred from ecclesiastical to civil and other non-religious agencies, the conception of God as a power over man and his society loses its importance. This movement is sometimes referred to wordsworth as secularisation. Thus secularisation as Bryan Wilson has defined, refers to the process in which religious thinking, practice and institutions lose social significance. In Europe, secularisation is held to be the outcome of the social changes brought about by urban, industrial society. It means that religious beliefs and practices have tended to decline in modern urban, industrial societies, particularly among the working class in Western societies. Religion in Western societies has tended to place less emphasis on dogma and more on social values. It has tried to reconcile its doctrine with scientific knowledge. As Barnes has pointed out religion adapted to a dissertation our changed conditions of life is worth preserving and it must seek to by joy organise. The masses and guide their activities for the benefit of the society rather than for the purpose of you been means, pleasing the God.

Secularism as an ideology has emerged from the dialectic of modern science and Protestantism, not from simple repudiation of religion and the rise of rationalism. Surprised. However, the process of secularisation has affected the domination of religious institutions and symbols. The process of secularisation was started in India during the British rule. But the process of secularisation took its course unlike Western Europe renaissance and reformation in the fifteenth and sixteenth century. The process was very slow. However, this worldly outlook, rationality and Personal Influence of Grigori, secular education gradually affected various aspects of religion in India. Various laws of social reformation, modern education, transport and communication contributed towards decline in religiosity among the Hindus.

No doubt we are moving from religiosity to secular way of life. But evidences show that religious beliefs have not declined in West as well as in our society. First, organised Christianity plays an important political force in Europe and North America. Second, the vitality of Zionism, militant Islam (Islamic fundamentalism), radical Catholicism in Latin America and Sikhism, fundamentalism and by joy wordsworth, communalism in India suggest that no necessary connection exists between modernisation and secularisation. All these criticisms are formidable indeed. But it should be noted that the diversity of on Marcus and steadfast, religious sects and surprised, cults in modern societies demonstrates that religion has become an Personal Influence Rasputin individual matter and not a dominant feature of social life. It can also be argued that, while religion may play a part in ideological struggles against colonialism (as in by joy wordsworth, Iran), in the long run modernisation of society brings about secularisation. The history of the development of religion shows that as mankind moves from Tragedy Changes One Hero Next, small isolated villages towards large, complex, urban, industrial society; the influence of religion on man and his life changes. In the earlier phases of surprised by joy, religion the locke treatise, primary needs of mankind were very much influenced by it. As man’s knowledge of natural forces grows, he learns to control them by natural methods, that is, by a detailed scrutiny of surprised by joy wordsworth, their causes and conditions. As religious explanation of the universe is gradually substituted by rational scientific explanations and various group activities (politics, education, art and music) have been increasingly transferred from ecclesiastic to civil and other non-religious agencies, the conception of Changes from to the, God as power over man and his society loses its importance.

This movement is sometimes referred to as secularization. Secularism as an surprised by joy ideology has emerged from the dialectic of modern science and Protestantism, not from a simple repudiation of religion and the rise of rationalism. ‘Secularisation’, in the words of Peter Berger, refers to ‘the process by Tragedy Changes One Hero to the Essay, which sectors of society and culture are removed from the domination of religious institutions and symbols. Brayan Wilson argues that the following factors encouraged the development of rational thinking and wordsworth, a rational world view. Firstly, ascetic Protestantism, which created an ethic which was pragmatic, rational controlled and anti-emotional. Secondly, the rational organizations, firms, public service, educational institution, Government, the State which impose rational behaviour upon them. Thirdly, the greater knowledge of social and physical world which results from the development of physical, biological and social sciences. Tragedy Essay. He says that this knowledge is based on reason rather than faith.

He claims that science not only explained many facts of life and the material environment in a way more satisfactory (than religion), but it also provided confirmation of its explanation in practical results. The term ‘secularisation’ has been used in different ways. Some have misunderstood, misconceived and misinterpreted the meaning of the concept. Others have included discrete and separate elements loosely, put them together that create confusion. The range of meaning attached to the term has become so wide, that David Martin advocates its removal from the sociological vocabulary. There are two meanings of the word current in modern and modernizing India and even in the whole of this subcontinent.

One of the two meanings is found by consulting any standard dictionary. But there is the difficulty in finding the other, for it is non-standard, local meaning which, many like to believe, is typically and distinctively Indian or South Asian. The first meaning becomes clear when people talk of secular trends in history or economics, or when they speak of secularizing the State. The word secular has been used in this sense, at least in the English-speaking West, for more than three hundred years. This secularism chalks out an area in by joy, public life where religion is not admitted. One can have religion in one’s private life. Treatments For Depression. One can be a good Hindu or a good Muslim within one’s home or at one’s place of worship. But when one enters public life, one is expected to leave one’s faith behind.

In contrast, the non-Western meaning of secularism revolves round equal respect for by joy wordsworth, all religions. In the Indian context the word has very different meaning from its standard use in the English language. It is held that India is not Europe and hence secularism in India cannot mean the same thing as it does in Europe. What does it matter if secularism means something else in Europe and Essay on Marcus Brutus: our true, American political discourse? As long as there are clear and commonly agreed referents for the world in the Indian context, we should go ahead and address ourselves to the specifically Indian meaning of secularism. Unfortunately the matter cannot be settled that easily. The Indian meaning of wordsworth, secularism did not emerge in ignorance of the European or American meanings of the treatments for depression, word.

Indian meaning of secularism is debated in its Western genealogies. New meaning is acquired by wordsworth, the word secularism in India. The original concept is named by treatments for depression, the English words, Secular and secularism in the Indian languages, by neologisms such as ‘Dharma-nirapekshata. This is translation of those English words and wordsworth, dharma-nirapekshata is where you been, used to refer to the range of by joy, meanings indicated by the English term. The term dharma-nirapekshata cannot be a substitute of secular or secularism which is standardly used in talking about the role of religion in a modern State or society. Writing A Dissertation Conclusion. Dharma-nirapekshata is the surprised by joy wordsworth, outcome of vested interests inherent in our political system. Dharma-nirapekshata is understood in terms of practice of any religion by any citizen. Besides, the State is and steadfast hero, not to give preference to any religion over another. But this term is irrelevant in a democratic structure and it bears no application in reality because three principles are mentioned in the liberal-doctrine (Liberty which requires that the State, permits the practice of surprised wordsworth, any religion, equality which requires that State not to give preference to from One Hero to the Essay any religion and the principle of neutrality). Indian secularism has been inadequately defined ‘attitude’ of goodwill towards all religions, ‘Sarvadharma Sadbhava’. In a narrower formulation it has been a negative or a defensive policy of religious neutrality on wordsworth, the part of the State.

Hence, the original concept will not admit the Indian case with its range of references. Well-established and well-defined concept of secularism cannot be explained differently in Essay on Marcus, terms of Western or Indian model. To Herberg, ‘authentic religion’ means an emphasis on the supernatural, a deep inner conviction of the reality of supernatural power, a serious commitment to religious teaching, a strong element of the theological doctrine and a refusal to compromise religious beliefs and values with those of the surprised, wider society. If there is any trend of decline in any aspect of religion mentioned above, then it is you been, indicative of the process of secularisation. Thus secularization, as Brayan Wilson has defined, refers to surprised by joy the process in which religious thinking, practice and institutions lose social significance.

Religion in America is on Marcus, subordinated to the American way of life. Surprised Wordsworth. It means that religious belief and practices have tended to decline. Secularism is taken to locke on government mean that one’s religious ideals and beliefs should not interfere in general with social, economic and political field. Paying equal importance or constitutional guarantee for coexistence of surprised by joy wordsworth, religions does not mean secularism. Essay And Steadfast. There are other aspects of secularism. Secularism is related to by joy wordsworth rationalism and empiricism.

Secularisation involves reduction of religious influence on a dissertation conclusion, men, elimination of some aspects of it which are not beneficial to human welfare, elimination of superstitions and wordsworth, blind beliefs. In this manner, the process of secularisation implies the following assumptions. The process of secularisation implies the transformation of religious institutions as a whole. There is the need to secularise the religious institutions. This means less emphasis on supernatural power, lack of theological doctrine, and desirability to compromise with religious beliefs and values.

The religious institutions undergo a process of change in the context of changing society. In a modern society sacred has little or no place, that a society undergoes a process of ‘desacrilisation’ . Personal Influence. This means that supernatural forces are no longer seen as controlling the world. Action is not directed by by joy, religious beliefs. People in a modern society increasingly look upon the world and their own lives without the benefit of religious interpretation. As a result there is a ‘secularisation of consciousness’. Berger argues that the ‘decisive variable for secularisation is the process of rationalisation’. That is the pre-requisite for any industrial society of the Rasputin Essay, modern type. Secularisation also implies rationality.

Wilson argues that a rational world view is the energy of wordsworth, religion. It is based on john treatise on government, testing of surprised wordsworth, arguments and beliefs by rational procedure, on asserting truth by means of factors which can be quantified and objectively measured. Religion is Essay hero, based on faith. Its claim to truth cannot be tested by rational procedures. A rational world view rejects faith which is the basis of religion. It removes the mystery, magic and authority of religion.

A secular man lays more emphasis on physical laws rather than supernatural forces. The process of secularisation as the most important component of the wordsworth, process of modernisation is occurring in different forms in various contemporary societies. John Treatise On Government. Like modernisation, this process is good and desirable for the welfare of mankind. Finally, it is both a product and a process. Leave a Reply Click here to cancel reply.

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Nov 21, 2017 Surprised by joy wordsworth,

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Free High School Student Resume Templates for by joy wordsworth, Teens. If you’ve never made a resume before, it can seem more difficult than the job search itself. Fortunately, making a resume is john treatise, as simple as following a format. With some key information in the right order, anyone can create one. Your First Job Resume: What It Is and by joy Why You Need It.

A resume is Essay, a one-page document that summarizes your experience, skills, and other information . The purpose is to show you’re a perfect candidate for surprised wordsworth, the position you are applying for. A Dissertation Conclusion! It should be formal, professional, and relevant. Resumes give potential employers a way to learn about applicants quickly and surprised easily, and they are your first step toward new job opportunities. An interview might also be needed to of Grigori land the job, but a resume is necessary to start the process. Resumes let employers quickly screen out job seekers who don’t have the right experience and qualifications. A well-crafted resume that highlights your experience will set you apart from the wordsworth, competition. Even if you have little or no work experience yet, these guidelines will get you on track to Essay having a great entry-level resume and all the opportunities that come with it. There are three basic resume formats to choose from: chronological, functional, and combination. It helps to surprised by joy familiarize yourself with these options before deciding on the right resume template for you. This is one of the most common resume formats. It lists your work history in reverse chronological order, starting with the most recent position.

It is Tragedy Changes One Hero Essay, often headed with a “Career Objective” section. We will talk about these sections in more detail later in this post. On a chronological resume you’ll also want to list your education in surprised by joy wordsworth, reverse chronological order, starting with the most recent school you attended or relevant course you’ve taken. This is a common resume format. It’s easy for employers to scan a chronological resume quickly and get an Essay on Marcus Brutus: and steadfast hero idea of your experience.

This kind of resume highlights your work history, so it’s great if you’ve had impressive employment opportunities. If you don’t have much work history, or your work history isn’t relevant to the job you want, this type of resume may not be best for you. Prospective employers will throw your resume in the “No” pile if all they see is work that’s not related to the job they are looking to fill, or if your resume looks empty because you didn’t have much experience to wordsworth list. A functional resume format highlights other sections, like skills and activities, over treatments for depression work experience. Wordsworth! This type of resume focuses on what you know or what you can do, rather than what you’ve done at specific jobs. It will probably still have some sort of work history section, but it will be placed at the bottom rather than at the top of the page. Your work history might not be listed in chronological order on this type of resume. In fact, it might not have dates at all, but be listed in order of where means relevance instead. This type of resume can be great if you have little or no conventional work experience.

It can hide long gaps in between jobs, and can draw attention to your other skills or activities. Most employers will be accustomed to the chronological resume format. They will likely know that the reason you chose this format is surprised by joy wordsworth, because you have less work experience or less consistent job history than other job seekers. But that doesn’t necessarily mean you’re a less desirable candidate. Like a functional resume, a combination resume puts your skills and activities first and foremost. Where Have Means! However, this type of surprised by joy resume also lists your work experience in reverse chronological order. It just doesn’t put it near the top like a chronological resume does. This hybrid style gives a balance between promoting your skills and your work history. For teens with work experience that’s impressive but short, this kind of resume is Changes from to the Next Essay, ideal. You can show off your work history, but also fill in surprised by joy wordsworth, more space by talking about on Marcus Brutus: hero your skills and other knowledge you have. It’s also useful if the work history you have doesn’t quite fit with the job you’re looking for.

With a combination resume, you can put the skills that are relevant to your ideal job first, but still give details about surprised by joy wordsworth your past work experience. Making a combination resume can feel overwhelming, since it uses so much information. Be careful to from One Hero to the Next Essay use only the most relevant information so it doesn’t become cluttered or too wordy. How to Create a Good High School Student Resume. Your resume always needs to include your name and contact information. List your name, phone number, email address, and city at the top of your resume. You don’t need to include your full street address, but you can if you’d like. Everything else can be adjusted to surprised by joy fit your unique experience. For example, your resume could include any of the on Marcus hero, following: Work Experience or Work History Education Career Objective or Summary Professional Skills or Other Skills Activities Hobbies and Interests Achievements, Awards, and Honors References. Each of surprised these sections will consist of a heading in where you been means, bold or slightly larger font, followed by details about that section.

For example, under the “Education” heading, you might list the schools you’ve attended and the subjects you focused on. Remember, you probably won’t use all of these headings. Just pick the ones that are most relevant to you and wordsworth the job you’re seeking. Every section requires a slightly different approach. On Marcus Brutus: Hero! Let’s break it down and see how it works. This can be a difficult section to tackle on a teen resume, since you might not have any work experience yet. By Joy! Don’t worry though. Everyone was in the same situation when they were looking for their first job!

If you have no work experience, you can leave this section out and focus on the other sections. If you do have official work experience, it’s important to mention it in john treatise, this section, especially if it is a job similar to the one you are applying for. Even if you weren’t officially employed, you probably have more work experience to put on surprised wordsworth, your resume than you think. Part-time work like babysitting, lawn mowing, tutoring, and even volunteer experience or community service all count as good examples of conclusion work experience on a teen resume. Under the “Work Experience” heading, list the name of the company you worked for, your job title, and dates of by joy wordsworth employment. Treatise! You should also list your responsibilities, duties, and surprised accomplishments. That way, it’s clear what kind of experience you gained. Treatments! Use two or three bullet points to surprised by joy wordsworth list your responsibilities and for depression duties for each job. See our sample high school student resume templates below for surprised by joy wordsworth, real-world examples of where work experience sections.

In the surprised by joy wordsworth, “Education” section, state the high school you attended or presently attend and the years you were there or the date you expect to graduate. John! For example: Crescent High School – Arlington, Virginia. Expected graduation date: May 2017. If there are classes you’ve taken that are relevant to wordsworth the job you want, you can list that relevant coursework here. You can mention your future education plans too. For example: I have been accepted to Chicago State University, and on government I am planning to major in business law I will be taking my AP classes next month to prepare for college I will begin attending Chicago State University this fall. The “Career Objective” section shows what kind of wordsworth job you’re looking for.

It consists of Personal Influence Essay one or two sentences near the surprised by joy, top of your resume that describe your desired job. For example: Offer excellent hostess service in a busy local restaurant Apply my computer skills to a dissertation practical work Provide quality delivery for local food business. You can also extend your objective statement into a summary. By Joy Wordsworth! A summary is a short paragraph that summarizes your experience and key skills. John Locke Treatise! For example: I am an energetic, enthusiastic, and active individual with a strong knowledge of grocery items and by joy wordsworth their use by people from where different economic and social backgrounds.

I have a business mindset and am willing to apply these skills as a grocery store employee. This section might seem unnecessary, but it can actually be very helpful to potential employers. Wordsworth! It gives you a chance to describe yourself and your goals in your own words. It can also be useful when you don’t have much concrete work experience, but do have skills that potential employers should know about. Make sure the objective or summary is short, clear, and professional. Professional Skills or Other Skills. You likely have skills that could be relevant to a particular position you are applying for. These can be listed under “Professional Skills.” Make sure the skills are relevant to the job you want. Treatments! If you are applying for a gardener job, no need to mention “Ability to handle cash register”, since that skill doesn’t apply to that job.

But you might mention, “Ability to by joy use lawn mower and gardening tools safely.” If you have no work experience, this section can help demonstrate whether you are a good fit for the position. You can also list skills that come from Changes One Hero to the Next your school or hobbies under “Other Skills.” Make sure they’re still related in some way to by joy what potential employers are looking for. What are some key skills you might list? Creativity Leadership Adaptability Flexibility Positivity Problem-solving Communication Independence Self-motivation Ability to work under pressure. This section gives an employer insight into your character and Changes from One Hero Essay interests. By Joy! It might even tie into the “Skills” section. Think of Personal Rasputin Essay extracurricular activities, sports, and clubs you have participated in. Taking a lead role in a school play?

You are probably creative. Surprised By Joy! Playing football? You might be a good team player. These are qualities that employers are looking for. Some examples of writing a dissertation conclusion school activities that could look good on a resume include: Sports : playing sports in a association or for fun, outdoor activities, fitness training, taking sport lessons, coaching. Culture : creating art works, shows, plays, films, games, singing or dancing, DIY projects, creative workshops. By Joy! Community : raising donations for various organizations or humanitarian causes, organizing events, helping kids, seniors, animals, or the environment, promoting community enhancements. Just like with skills, only john treatise list relevant activities here. Write down the wordsworth, activity, dates, and your role/position. For example:

West River Hospital, volunteer, summer 2012 Crescent High School Soccer Team, captain, 2005 – 2013 Stage Drama Festival, lead role, summer 2011. If your resume is conclusion, short on work experience, you can list more details about wordsworth your activities to writing show what you gained from them. You might use bullet points to write what your responsibilities were or what skills you used in these activities. This section is by joy, similar to activities, as it tells an employer more about where have you been your character. Simply make a list of hobbies that might be of interest to potential employers. For example: Reading books Playing tennis Painting and surprised by joy sculpture. It’s great to mention major achievements and awards you’ve earned at john treatise, school or in your activities.

Prospective employers like to see accomplishments that show commitment and surprised wordsworth hard work. One Hero Next! For example: Student of the Month, March 2013 Perfect Attendance Award, September 2012 Honor Roll, fall 2012. A reference should be someone who can vouch for your knowledge and surprised by joy wordsworth skills, or who can confirm your work experience. Your teachers, coaches, or former employers can be good references. Where Have You Been Means! Listing your friends or family as references is not recommended, but can be acceptable if you worked for them. Remember that you must ask a person to serve as a reference before you can list them as one. Many people simply write “References Available on Request” at the bottom of their resumes. If you do this, make sure you actually have those references available in wordsworth, case a prospective employer requests them.

However, if you have limited experience to put on your resume, you might want to a dissertation conclusion list the names and surprised by joy wordsworth contact information of your references on your resume. Free High School Student Resume Examples. These teen resume samples will make getting started easy. There are general purpose high school student resume templates, as well as resumes for specific work experience. Where Have You Been Means! These samples will guide you with a professional resume format and by joy wordsworth a basic idea of what to locke treatise write. We also have High School Graduate Resumes and by joy wordsworth other professional resume templates. Creative babysitter resume sample with a summary, education, related and personal skills, hobbies, and references examples.

Size: 183 B Downloads: 6267 Filename: babysitter-cv-template-sample.docx Uploaded: 2013-07-04 06:21:00 / 3136. Generic design with sample content (skills, knowledge) for Tragedy Changes One Hero to the Next Essay, a position in a fast food industry. Size: 183 B Downloads: 7434 Filename: fast-food-employee-cv.docx Uploaded: 2013-07-04 06:34:00 / 3138. Basic design and common content for by joy, any type of position. Size: 183 B Downloads: 27328 Filename: geneal-purpose-high-school-resume.docx Uploaded: 2013-07-04 06:36:00 / 3140. Another multi-purpose sample, with blue header theme. Includes customer work and volunteer experience. Size: 183 B Downloads: 18016 Filename: teenager-cv-sample.docx Uploaded: 2013-07-04 06:38:00 / 3142. Sample for One Hero Essay, position in by joy, gardening or landscape.

Creative design theme to attract attention. Size: 183 B Downloads: 3046 Filename: lawn-care-gardening-job-application.docx Uploaded: 2013-07-04 06:39:00 / 3144. Resume sample for Rasputin, students who would like to promote tutoring services to wordsworth other students or student#039;s parents. Size: 183 B Downloads: 4214 Filename: student-tutor-cv-sample.docx Uploaded: 2013-07-04 06:41:00 / 3146. Generic resume sample for for depression, part-time grocery store job. Can be easily modified for wordsworth, similar positions in different stores. Size: 183 B Downloads: 6588 Filename: grocery-store-application.docx Uploaded: 2013-07-04 06:42:00 / 3148.

Elegant resume for server or host position in a restaurant. Can also be used for kitchen help, cook help, busser, etc. Size: 183 B Downloads: 4306 Filename: waitress-or-hostess-job.docx Uploaded: 2013-07-04 06:44:00 / 3150. Sample teen resume for full-time or part-time volunteer job for a candidate with previous volunteer work. Size: 183 B Downloads: 4673 Filename: volunteer-position-application.docx Uploaded: 2013-07-04 06:45:00 / 3152. Sample resume for treatments for depression, part-time position in warehouse. Size: 183 B Downloads: 5311 Filename: warehouse-position.docx Uploaded: 2013-07-04 06:47:00 / 3154. Sample resume for an apprentice welder and assisting in different welding projects.

Size: 183 B Downloads: 3776 Filename: welder-helper-job.docx Uploaded: 2013-07-04 06:48:00 / 3156. Professional sample for surprised by joy, a food delivery position. Can be easily modified for a different position in where have means, the food industry. Size: 183 B Downloads: 26440 Filename: food-industry-position.docx Uploaded: 2013-07-04 06:17:00 / 3134. 855.213.0348 | MON-FRI 8A-8P, SAT 8A-5P, SUN 10A-6P CST.

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