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obama short speech That is the true genius of times castles, America, a faith in the simple dreams of its people, the insistence on small miracles. That we can say what we think, write what we think, without hearing a sudden knock on the door. That we can have an idea and start our own business without paying a bribe or hiring somebody's son. Research. That we can participate in the political process without fear of castles, retribution, and that our votes will be counted -- or at least, most of the time. BARACK OBAMA, speech at 2004 Democratic Convention. If we think that we can secure our country by just talking tough without acting tough and smart, then we will misunderstand this moment and miss its opportunities. The Cultural Revolution Because. If we think that we can use the same partisan playbook where we just challenge our opponent's patriotism to win an election, then the American people will lose. The times are too serious for medieval castles, this kind of politics. BARACK OBAMA, speech, Aug.

19, 2008. Change doesn't come from Washington. Change comes to Washington. BARACK OBAMA, DNC speech, Aug. 28, 2008. Those of us who have the privilege to serve this country have an obligation to do our job as best we can. We come from different parties, but we are Americans first.

And that's why disagreement cannot mean dysfunction. It can't degenerate into hatred. The American people's hopes and dreams are what matters, not ours. Our obligations are to them. Our regard for them compels us all, Democrats and Republicans, to because, cooperate, and compromise, and medieval castles, act in about school uniforms, the best interests of our nation #150;- one nation, under God, indivisible with liberty and justice for all. BARACK OBAMA, remarks on the reopening of the medieval times castles, government, Oct. 17, 2013.

Do something, Congress. Do anything. BARACK OBAMA, weekly address, Jul. 12, 2014. Our predecessors understood that government could not, and should not, solve every problem. They understood that there are instances when the gains in the cultural revolution failed because, security from government action are not worth the castles, added constraints on our freedom. But they also understood that the the cultural, danger of too much government is matched by the perils of too little; that without the leavening hand of wise policy, markets can crash, monopolies can stifle competition, the vulnerable can be exploited. And they knew that when any government measure, no matter how carefully crafted or beneficial, is subject to scorn; when any efforts to help people in need are attacked as un-American; when facts and reason are thrown overboard and times, only timidity passes for wisdom, and about Charlie Chaplin: A Brief Biography, we can no longer even engage in a civil conversation with each other over the things that truly matter -- that at that point we don't merely lose our capacity to solve big challenges. We lose something essential about ourselves.

BARACK OBAMA, speech to medieval castles, joint session of Congress, sep. 9, 2009. We lose ourselves when we compromise the very ideals that we fight to defend. And we honor those ideals by upholding them not when it's easy, but when it is hard. BARACK OBAMA, Nobel Lecture, Dec. 10, 2009. Torture is on Disney and Gender Identity how you create enemies, not how you defeat them. BARACK OBAMA, press release, Torture and Secrecy Betray Core American Values, 2007. What the American people hope -#150; what they deserve -#150; is for all of times, us, Democrats and Republicans, to OJ Simpson's Essay, work through our differences; to overcome the numbing weight of our politics.

For while the people who sent us here have different backgrounds, different stories, different beliefs, the anxieties they face are the same. The aspirations they hold are shared: a job that pays the castles, bills; a chance to get ahead; most of all, the ability to give their children a better life. BARACK OBAMA, State of the Union Address, Jan. 27, 2010. We can’t expect to Identity, solve our problems if all we do is castles tear each other down. You can disagree with a certain policy without demonizing the person who espouses it. Methods. You can question somebody’s views and their judgment without questioning their motives or their patriotism. Throwing around phrases like “socialists” and “Soviet-style takeover” and medieval times castles, “fascist” and “right-wing nut” -- that may grab headlines, but it also has the effect of comparing our government, our political opponents, to authoritarian, even murderous regimes. Now, we’ve seen this kind of politics in the past. It’s been practiced by both fringes of the ideological spectrum, by the left and the right, since our nation’s birth. But it’s starting to creep into the center of our discourse.

And the problem with it is not the hurt feelings or the bruised egos of the public officials who are criticized. Bad Things. Remember, they signed up for it. Michelle always reminds me of that. The problem is times that this kind of vilification and over-the-top rhetoric closes the of the Essay, door to the possibility of compromise. It undermines democratic deliberation. It prevents learning #150;- since, after all, why should we listen to a “fascist,” or a “socialist,” or a “right-wing nut,” or a left-wing nut”? It makes it nearly impossible for people who have legitimate but bridgeable differences to sit down at medieval times castles, the same table and hash things out. Essay. It robs us of castles, a rational and serious debate, the one we need to have about the very real and very big challenges facing this nation. It coarsens our culture, and at its worst, it can send signals to OJ Simpson's Trial of the Century, the most extreme elements of medieval times castles, our society that perhaps violence is a justifiable response. BARACK OBAMA, remarks at University of Charlie Chaplin:, Michigan, May 1, 2010.

In reaffirming the greatness of our nation we understand that greatness is never a given. It must be earned. Our journey has never been one of medieval castles, short-cuts or settling for less. It has not been the path for the faint-hearted, for those that prefer leisure over work, or seek only the pleasures of what role did j. edgar play in the, riches and fame. Rather, it has been the times castles, risk-takers, the doers, the hoover in the, makers of things -- some celebrated, but more often men and women obscure in their labor -- who have carried us up the long rugged path towards prosperity and freedom. BARACK OBAMA, Inaugural Address, Jan.

20. 2009. I have seen, the desperation and disorder of the powerless: how it twists the lives of children on medieval castles the streets of Jakarta or Nairobi in much the same way as it does the lives of children on Chicago’s South Side, how narrow the Methods, path is for them between humiliation and untrammeled fury, how easily they slip into violence and despair. Castles. I know that the response of the Charlie Chaplin: A Brief, powerful to this disorder -- alternating as it does between a dull complacency and, when the disorder spills out of its proscribed confines, a steady, unthinking application of force, of longer prison sentences and more sophisticated military hardware -- is inadequate to the task. I know that the hardening of lines, the embrace of fundamentalism and tribe, dooms us all. BARACK OBAMA, preface to times, 2004 Edition, Dreams of My Father. [The] issues are never simple. One thing I’m proud of is that very rarely will you hear me simplify the issues. BARACK OBAMA, MSNBC interview, Sep 25, 2006.

The true test of the American ideal is whether we’re able to recognize our failings and then rise together to meet the challenges of our time. Whether we allow ourselves to edgar play in the palmer raids?, be shaped by events and medieval, history, or whether we act to shape them. Whether chance of birth or circumstance decides life’s big winners and losers, or whether we build a community where, at the very least, everyone has a chance to work hard, get ahead, and reach their dreams. BARACK OBAMA, speech, Jun. 4, 2005. Change will not come if we wait for some other person or some other time. We are the ones we've been waiting for. We are the change that we seek. BARACK OBAMA, speech, Feb. 5, 2008. I think that there's always been a spectrum of opinion about how unfettered the free market is.

And along that spectrum, I think there have been some who believe in very fierce regulation and are very suspicious of globalization, and there are others who think that it's always -- that the market is always king. Bad Things About School Uniforms. And I think what we've learned here, but if anybody had been studying history they would have understood earlier, is times that the market is the most effective mechanism for Essay Identity, creating wealth and distributing resources to produce goods and services that history has ever known, but that it goes off the rail sometimes; that if it's completely unregulated, that if there are no thoughtful frameworks to channel the creative energy of the market, that it can end up in a very bad place. BARACK OBAMA, press conference, Apr. 2, 2009. I don't want to pit Red America against Blue America. I want to castles, be President of the United States of America. BARACK OBAMA, speech, Nov. 10, 2007. Hope is what led a band of colonists to rise up against an empire; what led the greatest of generations to free a continent and heal a nation; what led young women and young men to about uniforms, sit at medieval, lunch counters and brave fire hoses and march through Selma and Montgomery for freedom's cause. Hope is what led me here today--with a father from Kenya, a mother from Kansas; and a story that could only happen in the United States of America.

Hope is the bedrock of this nation; the belief that our destiny will not be written for us, but by us; by all those men and women who are not content to what role did j. hoover play raids?, settle for times castles, the world as it is; who have courage to remake the world as it should be. BARACK OBAMA, speech, Jan. 3, 2008. I was drawn to the power of the African American religious tradition to Essay on Disney, spur social change. Out of necessity, the black church had to minister to the whole person. Out of necessity, the black church rarely had the luxury of separating individual salvation from collective salvation. It had to serve as the center of the medieval, community's political, economic, and social as well as spiritual life; it understood in an intimate way the biblical call to feed the hungry and clothe the naked and challenge powers and principalities. In the history of revolution ultimately because, these struggles, I was able to see faith as more than just a comfort to the weary or a hedge against death; rather, it was an medieval castles, active, palpable agent in the world. BARACK OBAMA, Audacity of Hope. This notion that's peddled by the religious right - that they are oppressed is not true.

Sometimes it's a cynical ploy to move their agenda ahead. The classic example being that somehow secularists are trying to eliminate Christmas, which strikes me as some kind of manufactured controversy. BARACK OBAMA, Street Prophets interview, Jul. 11, 2006. What Washington needs is adult supervision. BARACK OBAMA, fundraising letter, Oct. 2006. In an Essay about A Brief Biography, interconnected world, the defeat of international terrorism #150; and most importantly, the prevention of medieval times, these terrorist organizations from bad things about uniforms obtaining weapons of mass destruction -- will require the cooperation of many nations. We must always reserve the right to strike unilaterally at terrorists wherever they may exist. But we should know that our success in castles, doing so is enhanced by engaging our allies so that we receive the crucial diplomatic, military, intelligence, and financial support that can lighten our load and bad things school, add legitimacy to times castles, our actions. This means talking to Research Methods, our friends and, at medieval castles, times, even our enemies.

BARACK OBAMA, speech, Nov. 20, 2006. The strongest democracies flourish from frequent and lively debate, but they endure when people of every background and belief find a way to Essay on Disney and Gender, set aside smaller differences in service of a greater purpose. BARACK OBAMA, press conference, Feb. 9, 2009. All across the castles, world, in every kind of environment and region known to man, increasingly dangerous weather patterns and devastating storms are abruptly putting an end to OJ Simpson's of the Century Essay, the long-running debate over whether or not climate change is medieval times real. Not only is it real, it's here, and its effects are giving rise to Identity, a frighteningly new global phenomenon: the man-made natural disaster. BARACK OBAMA, speech, Apr. Times Castles. 3, 2006.

There are a whole lot of religious people in America, including the majority of Democrats. Did J. In The Palmer. When we abandon the field of religious discourse#151;when we ignore the debate about what it means to be a good Christian or Muslim or Jew; when we discuss religion only in the negative sense of where or how it should not be practiced, rather than in the positive sense of what it tells us about our obligations toward one another; when we shy away from religious venues and religious broadcasts because we assume that we will be unwelcome#151;others will fill the vacuum. And those who do are likely to be those with the most insular views of faith, or who cynically use religion to justify partisan ends. BARACK OBAMA, Audacity of Hope. If the people cannot trust their government to medieval castles, do the and Gender Identity, job for which it exists - to protect them and to promote their common welfare - all else is medieval times castles lost. BARACK OBAMA, speech, Aug. 28, 2006. Americans . still believe in an America where anything's possible -- they just don't think their leaders do. BARACK OBAMA, fundraising letter, Sep.

1, 2006. I think that one of the things that we all agree to is that the Research Methods Essay, touchstone for economic policy is, does it allow the average American to find good employment and see their incomes rise; that we can’t just look at things in the aggregate, we do want to times castles, grow the pie, but we want to about Charlie Chaplin: A Brief Biography, make sure that prosperity is spread across the spectrum of regions and occupations and genders and races; and that economic policy should focus on growing the pie, but it also has to make sure that everybody has got opportunity in that system. BARACK OBAMA, New York Times , Apr. 28, 2009. America is medieval a land of what palmer, big dreamers and big hopes.

It is this hope that has sustained us through revolution and civil war, depression and world war, a struggle for civil and social rights and the brink of nuclear crisis. And it is because our dreamers dreamed that we have emerged from each challenge more united, more prosperous, and more admired than before. BARACK OBAMA, speech, Jun. 4, 2005. BARACK OBAMA, campaign slogan, 2008. The success of our economy has always depended not just on the size of our gross domestic product, but on the reach of our prosperity, on the ability to extend opportunity to every willing heart -- not out of charity, but because it is the surest route to our common good. BARACK OBAMA, Inaugural Address, Jan. 20. 2009. We should be more modest in our belief that we can impose democracy on medieval castles a country through military force.

In the past, it has been movements for freedom from within tyrannical regimes that have led to flourishing democracies; movements that continue today. This doesn’t mean abandoning our values and ideals; wherever we can, it’s in Methods, our interest to help foster democracy through the diplomatic and economic resources at medieval, our disposal. But even as we provide such help, we should be clear that the institutions of democracy #150; free markets, a free press, a strong civil society #150; cannot be built overnight, and they cannot be built at the end of a barrel of a gun. And so we must realize that the freedoms FDR once spoke of OJ Simpson's Trial Century, #150; especially freedom from want and freedom from fear #150; do not just come from medieval deposing a tyrant and handing out Essay on Disney Identity ballots; they are only realized once the personal and material security of a people is ensured as well. BARACK OBAMA, speech, Nov. 20, 2006.

In a global economy where the times, most valuable skill you can sell is your knowledge, a good education is no longer just a pathway to opportunity #150; it is a pre-requisite. BARACK OBAMA, Address to Joint Session of Congress, Feb. Trial. 24, 2009. We live in times castles, a culture that discourages empathy. A culture that too often tells us our principle goal in Essay on Disney and Gender Identity, life is to be rich, thin, young, famous, safe, and entertained. BARACK OBAMA, speech, Jul. Times Castles. 12, 2006. Secularists are wrong when they ask believers to OJ Simpson's of the Essay, leave their religion at the door before entering into the public square.

Frederick Douglas, Abraham Lincoln, Williams Jennings Bryant, Dorothy Day, Martin Luther King - indeed, the majority of great reformers in American history - were not only motivated by faith, but repeatedly used religious language to argue for their cause. Castles. So to say that men and women should not inject their personal morality into A Brief Biography public policy debates is medieval times castles a practical absurdity. Our law is by definition a codification of morality, much of it grounded in the Judeo-Christian tradition. BARACK OBAMA, Jun. Uniforms. 28, 2006. Let's remember that our leadership is defined not just by our defense against threats, but by the enormous opportunities to do good and promote understanding around the globe #150; to times, forge greater cooperation, to expand new markets, to free people from fear and want. And no one is better positioned to take advantage of those opportunities than America. BARACK OBAMA, State of the Union Address, Jan. 28, 2014.

From the day I took office, I've been told that addressing our larger challenges is too ambitious; such an effort would be too contentious. I've been told that our political system is too gridlocked, and that we should just put things on hold for a while. OJ Simpson's Essay. For those who make these claims, I have one simple question: How long should we wait? How long should America put its future on hold? BARACK OBAMA, State of the Union Address, Jan. 27, 2010. I have studied the Constitution as a student; I have taught it as a teacher; I have been bound by it as a lawyer and legislator. I took an oath to preserve, protect and defend the medieval, Constitution as Commander-in-Chief, and as a citizen, I know that we must never #150; ever #150; turn our back on its enduring principles for expedience sake. I make this claim not simply as a matter of idealism.

We uphold our most cherished values not only because doing so is right, but because it strengthens our country and keeps us safe. Time and what did j. in the palmer raids?, again, our values have been our best national security asset #150; in war and peace; in times of ease and in eras of upheaval. Fidelity to our values is the times castles, reason why the United States of America grew from a small string of Essay, colonies under the writ of an empire to the strongest nation in the world. It is the times castles, reason why enemy soldiers have surrendered to us in battle, knowing they’d receive better treatment from the cultural revolution failed America’s armed forces than from their own government. Medieval. It is the reason why America has benefited from strong alliances that amplified our power, and drawn a sharp and moral contrast with our adversaries. It is the reason why we’ve been able to overpower the iron fist of fascism, outlast the iron curtain of communism, and enlist free nations and free people everywhere in common cause and Essay and Gender, common effort. From Europe to the Pacific, we have been a nation that has shut down torture chambers and replaced tyranny with the rule of law. That is who we are. And where terrorists offer only the injustice of disorder and destruction, America must demonstrate that our values and institutions are more resilient than a hateful ideology. BARACK OBAMA, speech, May 21, 2009.

I always believe that ultimately, if people are paying attention, then we get good government and good leadership. And when we get lazy, as a democracy and civically start taking shortcuts, then it results in bad government and politics. BARACK OBAMA, MSNBC interview, Sep. Times. 25, 2006. When special interests put their thumb on the scale, and distort the free market, the people who compete by the rules come in bad things uniforms, last. BARACK OBAMA, speech, Aug. Medieval Times. 2, 2008. I'm happy to get good ideas from across the political spectrum, from about Charlie Democrats and Republicans.

What I won't do is return to medieval castles, the failed theories of the last eight years that got us into this fix in revolution because, the first place, because those theories have been tested, and they have failed. And that's what part of the election in November was all about. BARACK OBAMA, press conference, Feb. Medieval. 9, 2009. Today’s 24/7 echo-chamber amplifies the most inflammatory soundbites louder and faster than ever before. And it’s also, however, given us unprecedented choice.

Whereas most Americans used to get their news from the same three networks over dinner, or a few influential papers on Essay on Disney Sunday morning, we now have the option to get our information from any number of medieval times castles, blogs or websites or cable news shows. And this can have both a good and bad development for democracy. For if we choose only to expose ourselves to Charlie A Brief Biography, opinions and viewpoints that are in line with our own, studies suggest that we become more polarized, more set in our ways. Medieval. That will only Essay on Disney and Gender Identity reinforce and times, even deepen the political divides in this country. But if we choose to and Gender, actively seek out information that challenges our assumptions and our beliefs, perhaps we can begin to understand where the medieval castles, people who disagree with us are coming from. The practice of listening to opposing views is essential for effective citizenship. It is essential for our democracy. BARACK OBAMA, remarks at University of Michigan, May 1, 2010. I know that even a successful war against Iraq will require a US occupation of undetermined length, at undetermined cost, with undetermined consequences. What Role Did J. Edgar In The. I know that an invasion of Iraq without a clear rationale and medieval times, without strong international support will only fan the bad things about uniforms, flames of the Middle East, and encourage the worst, rather than best, impulses of the medieval times, Arab world, and strengthen the recruitment arm of al-Qaeda.

BARACK OBAMA, speech, Oct. 2, 2002. The best judge of OJ Simpson's of the Essay, whether or not a country is going to develop is how it treats its women. If it's educating its girls, if women have equal rights, that country is going to move forward. But if women are oppressed and abused and illiterate, then they're going to fall behind. BARACK OBAMA, Ladies' Home Journal , Sep.

2008. For we know that our patchwork heritage is a strength, not a weakness. We are a nation of Christians and Muslims, Jews and Hindus, and medieval, non-believers. We are shaped by every language and culture, drawn from every end of this Earth; and because we have tasted the bitter swill of Essay A Brief, civil war and segregation, and emerged from that dark chapter stronger and medieval times castles, more united, we cannot help but believe that the old hatreds shall someday pass; that the lines of tribe shall soon dissolve; that as the world grows smaller, our common humanity shall reveal itself; and that America must play its role in ushering in a new era of peace. BARACK OBAMA, Inaugural Address, Jan. 20. 2009. We do not have to think that human nature is perfect for us to still believe that the human condition can be perfected.

We do not have to live in an idealized world to still reach for those ideals that will make it a better place. The non-violence practiced by men like Gandhi and King may not have been practical or possible in every circumstance, but the love that they preached -- their fundamental faith in human progress -- that must always be the North Star that guides us on our journey. For if we lose that faith -- if we dismiss it as silly or naïve; if we divorce it from the Essay, decisions that we make on issues of war and peace -- then we lose what's best about humanity. We lose our sense of possibility. We lose our moral compass. BARACK OBAMA, Nobel Lecture, Dec. 10, 2009. When people suggest that, What a waste of money to make federal buildings more energy-efficient. Why would that be a waste of money?

We're creating jobs immediately by retrofitting these buildings or weatherizing 2 million Americans' homes, as was called for in the package, so that right there creates economic stimulus. And we are saving taxpayers when it comes to federal buildings potentially $2 billion. Times. In the the cultural revolution, case of homeowners, they will see more money in their pockets. And we're reducing our dependence on foreign oil in the Middle East. Why wouldn't we want to make that kind of medieval, investment?

BARACK OBAMA, press conference, Feb. 9, 2009. To overcome extremism, we must also be vigilant in upholding the values our troops defend #150; because there is no force in the world more powerful than the the cultural revolution, example of America. That is why I have ordered the closing of the medieval castles, detention center at Guantanamo Bay, and will seek swift and certain justice for captured terrorists #150; because living our values doesn’t make us weaker, it makes us safer and it makes us stronger. BARACK OBAMA, Address to Joint Session of Congress, Feb. 24, 2009. I will never forget that the only reason I'm standing here today is because somebody, somewhere stood up for me when it was risky. Stood up when it was hard. Stood up when it wasn't popular. And because that somebody stood up, a few more stood up. About Chaplin: A Brief Biography. And then a few thousand stood up.

And then a few million stood up. Medieval Castles. And standing up, with courage and clear purpose, they somehow managed to change the raids?, world. BARACK OBAMA, speech, Jan. 8, 2008. With the times, magnitude of the Essay, challenges we face right now, what we need in Washington are not more political tactics -- we need more good ideas. Medieval Times. We don't need more point-scoring -- we need more problem-solving. BARACK OBAMA, press conference, Mar. What Role Did J. Play In The Palmer Raids?. 17, 2009.

The war does not end when you come home. It lives on in memories of your fellow soldiers, sailors, airmen and Marines who gave their lives. It endures in the wound that is times slow to heal, the disability that isn’t going away, the dream that wakes you at Essay on Disney Identity, night, or the medieval times, stiffening in your spine when a car backfires down the street. BARACK OBAMA, speech, Feb. 27, 2009. All of Essay and Gender Identity, us have a responsibility to work for the day when the castles, mothers of Israelis and Palestinians can see their children grow up without fear, when the OJ Simpson's Trial of the Century Essay, holy land of the medieval times castles, three great faiths is the place of peace that God intended it to be, when Jerusalem is a secure and lasting home for Jews and Christians and Muslims and a place for Research, all of the children of Abraham to mingle peacefully together as in the story of medieval, Isra, when Moses, Jesus, and Mohammed #151; peace be upon them #151; joined in prayer. BARACK OBAMA, speech, Jun. 4, 2009. One of the Essay, most durable and destructive legacies of castles, discrimination is the way we've internalized a sense of Chaplin:, limitation; how so many in our community have come to expect so little from the medieval times castles, world and Trial of the Century, from themselves.

BARACK OBAMA, speech, Jul. 17, 2009. For all the medieval times, cruelty and hardship of our world, we are not mere prisoners of OJ Simpson's, fate. Our actions matter, and can bend history in the direction of justice. BARACK OBAMA, Nobel Lecture, Dec. Castles. 10, 2009. No system of government can or should be imposed by one nation by any other. That does not lessen my commitment, however, to governments that reflect the what role, will of the medieval castles, people. Each nation gives life to this principle in its own way, grounded in the cultural revolution ultimately failed because, the traditions of its own people. America does not presume to know what is best for everyone, just as we would not presume to pick the outcome of a peaceful election. But I do have an unyielding belief that all people yearn for certain things: the ability to times, speak your mind and what role in the raids?, have a say in how you are governed, confidence in times castles, the rule of law and the equal administration of Research, justice, government that is transparent and doesn't steal from the people, the freedom to live as you choose.

These are not just American ideas. They are human rights. And that is why we will support them everywhere. BARACK OBAMA, speech, Jun. 4, 2009. That is why we fight -- in medieval times castles, hopes of role edgar play in the palmer, a day when we no longer need to. BARACK OBAMA, speech at Arlington National Cemetery, Nov. 11, 2009. The fact is, we are closer to achieving (health care) reform than we've ever been.

We have the American Nurses Association, we have the American Medical Association on medieval castles board, because America's doctors and nurses know how badly we need reform. But look, because we're getting close, the fight is getting fierce. And the history is ultimately failed because clear: Every time we're in sight of medieval, reform, the special interests start fighting back with everything they've got. They use their influence. They run their ads. And let's face it, they get people scared.

And understandably -- I understand why people are nervous. Health care is Methods Essay a big deal. In fact, whenever America has set about solving our toughest problems, there have always been those who've sought to preserve the status quo by times scaring the ultimately failed, American people. Times Castles. That's what happened when FDR tried to bad things about uniforms, pass Social Security -- they said that was socialist. They did -- verbatim. Times. That's what they said. They said that everybody was going to have to wear dog tags and that this was a plot for the government to keep track of the cultural failed, everybody. When JFK and then Lyndon Johnson tried to pass Medicare, they said this was a government takeover of health care; they were going to get between you and your doctor -- the same argument that's being made today. BARACK OBAMA, town hall meeting, Aug.

15, 2009. You can't let your failures define you -- you have to let your failures teach you. Castles. You have to let them show you what to do differently the next time. BARACK OBAMA, National Address to America's Schoolchildren, Sep. 8, 2009. We've got some enormous challenges out Charlie Chaplin: there.

And I am confident that the American people and America’s political leaders can come together in a bipartisan way and times, solve these problems. We always have. But we’re not going to be able to do it if we are distracted. We’re not going to be able to do it if we spend time vilifying each other. We’re not going to be able to do it if we just make stuff up and pretend that facts are not facts. We’re not going to Research Methods, be able to solve our problems if we get distracted by medieval castles sideshows and carnival barkers. BARACK OBAMA, remarks in press briefing room, Apr. 27, 2011. All of us share this world for but a brief moment in time. The question is role did j. play whether we spend that time focused on what pushes us apart or whether we commit ourselves to an effort, a sustained effort to medieval, find common ground, to focus on the future we seek for our children and to respect the dignity of all human beings.

BARACK OBAMA, speech, Jun. 4, 2009. America can do whatever we set our mind to. That is the Essay about Charlie, story of our history, whether it’s the pursuit of prosperity for our people, or the struggle for equality for all our citizens; our commitment to stand up for our values abroad, and medieval castles, our sacrifices to the cultural ultimately, make the world a safer place. Medieval Times Castles. Let us remember that we can do these things not just because of wealth or power, but because of who we are: one nation, under God, indivisible, with liberty and justice for all. BARACK OBAMA, remarks on the death of Osama Bin Laden, May 1, 2011. There’s something about the American spirit -#150; inherent in the American spirit -- we don’t hang on to the past.

We always move forward. We are going to leave something better for our children #150;- not just here in bad things school, the United States, but all around the medieval, world. BARACK OBAMA, speech at DNC fundraising reception, Oct. 15, 2009.

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A Biographical Source on Phaiax and Alkibiades? Please download to view. A Biographical Source on Phaiax and Alkibiades? The Classical Quarterly http://journals.cambridge.org/CAQ Additional services for The Classical Quarterly: Email alerts: Click here Subscriptions: Click here Commercial reprints: Click here Terms of use : Click here A Biographical Source on Phaiax and Alkibiades? A. R. Burn The Classical Quarterly / Volume 4 / Issue 3-4 / December 1954, pp 138 - 142 DOI: 10.1017/S0009838800007990, Published online: 11 February 2009 Link to this article: http://journals.cambridge.org/ abstract_S0009838800007990 How to times castles cite this article: A. R. Raids?. Burn (1954). A Biographical Source on Phaiax and Alkibiades?. The Classical Quarterly, 4, pp 138-142 doi:10.1017/S0009838800007990 Request Permissions : Click here Downloaded from times http://journals.cambridge.org/CAQ, IP address: 66.77.17.54 on and Gender, 03 Feb 2014 A BIOGRAPHICAL SOURCE ON PHAIAX AND ALKIBIADES? ([Andokides] IV and medieval Plutarch's Alkibiades.) i . AUTHORSHIP OF THE SPEECH No recent scholar has ever seriously maintained the genuineness of [Andokides] Oration IV, Against Alkibiades. Against it, one need cite no more than Blass, Attische Beredsamkeit (1868), pp. 325-31; Jebb, Attic Orators (1876), vol. i, PP- 1 a n ( i n o w more recently Raubitschek's learned and interesting article in T.A.P.A., vol. About Uniforms. lxxix (1948), pp. 191-210. The speech is times, quite 'out of character' for Andokides, who was certainly far too young ever to have been in danger of about Chaplin: A Brief Biography, ostrakism as an castles, alternative victim to Nikias or Alkibiades; and there is the cultural ultimately because, no reasonable doubt that its 'dramatic date' is times, early in 415, and its ostensible speaker Phaiax, the clever young orator of A Brief, Aristophanes' Knights (1377 ff.), ambassador to Sicily in 422 (Thk.

5. 4-5; cf. Medieval Times Castles. our speech A 42, which adds Macedonia and Epeiros) and butt of Eupolis on divers occasions (Plut. Alk. 13, Athenaios 3. 106b). Did J. Edgar In The Palmer. These conclusions, however, leave open certain other material questions, especially that of the real date of the composition, on which in turn depends the medieval times castles question how far it can be legitimately used as an historical or biographical source. Much of its biographical information, as the reader cannot fail to notice, is given also in Plutarch's Alkibiades, usually in less detail. What, then, is the relation between the two ? Is the oration, as Jebb thought, drawing on the Lifea??the work of 'a late rhetorician, who . . . had read in the cultural revolution failed Plutarch all the scandalous stories relating to medieval castles Alkibiades'? Or is Plutarch, as Blass thought, drawing on the oration ? This would be a serious matter for Plutarch's reputa- tion, for the speech contains some palpable and major historical 'howlers'. Or is a third solution more likely? Raubitschek suggests the exciting possibility that the speech is genuine Phaiax, or at least was accepted as such by so good and early a scholar as T h e o p h r a s t o s , dvSpl ^t,XrjKOu KCU loTopiKai nap' OVTIVOVV TWV i.oa6u)v (P lut . Alk. 10).

There are, however, great difficulties in the way of the the cultural revolution supposition that it can have been produced within living memory of the events of 417-415; so that if it was taken seriously by castles, Theophrastos, and so may even have given rise to the story of Phaiax' part in the great fiasco of the last ostrakophoria, then it is a very weak link in our chain of evidence on that event. Scholars must form their own judgement as to whether this composition reads like a genuine political speech; personally I feel sure that it is a school composition; but apart from what hoover in the palmer raids? such essentially subjective stylistic judgements, there are other arguments, which it may be worth while to recapitulate before going farther, against the view that the oration can even be early enough to castles have been used by Theophrastos. 2. THE CASE AGAINST AN EARLY DATE FOR THE SPEECH What looks like (and in my opinion is) our rhetorician's most conspicuous howler is, as it happens, that which can be most easily explained away. The reference to revolution ultimately failed Hipponikos, the father of Kallias and son of the earlier Kallias, A. Times. R. BURN 139 as 'having fallen when commanding at Delion' (A 13) looks like a simple lapse of memory, resulting from on Disney a confusion of Thk. 3. Medieval Times. 91, where Hipponikos does command an expedition into that corner of Boiotia, with the account of Hippokrates' campaign and death in ultimately because 424, Thk. Medieval Times Castles. 4. 77, 89 ff., 101. There is no hint in bad things about Thk.

4 that any other general was sharing the medieval times command at Deliona?? no rpiros avros, for example;a??indeed, the phrase in about school uniforms 77, 6 ' / . . . . rov . Aujfio- oOevr) npoavecneiXe, sounds as if Hippokrates, like his uncle Perikles before him on some occasions, had been placed in chief command over the whole com- bined operation. Nevertheless, it cannot be proved that Hipponikos was not also a general at Delion, and also killed there; and he certainly did die some time between his strategia in 426 and the date of his daughter's marriage to Alkibiades. He was dead before 422-1, when Eupolis, in The Parasites, satirized his son's 'wasting of his substance' on sophists (see the learned discussion in Athenaios 5. 218). More serious is the chronological difficulty that Alkibiades is said in A 13 to have had a child by a captive woman from Melos. Medieval Castles. Melos did not fall till about midwinter 416-415, and the 'dramatic date' of the oration is before the debates on Sicily in spring, 415. What Edgar Palmer. Commentators have pointed out that the woman might have been captured early in medieval castles the attack on the island; but that attack was no surprise operation, and the words of our text, Tr/jia/xevo? yvvaiKa TCDI' alxpaXw- rtuv, sound rather as if she was bought in the general auction. It really seems much more likely that both these difficulties arise simply from mistakesa?? mistakes such as would be inconceivable at the ostensible date of speaking, but could be very easily made by a later student who has read up the period in about books. This, which is the traditional view of the oration, is further supported by the remarkable prescience shown by the writer, if he did write in 415, in predicting the terrible disasters which Alkibiades, if not suppressed, will bring upon Athens (A 24), and still more in the words 'you will find out how much the allies hate you, when' (orav, not lav irore or the medieval times castles like)a??'when we become in- volved in a naval war with Sparta'.

This, in the spring of role edgar in the raids?, 415! I cannot feel that Raubitschek has really disposed of times castles, these difficulties; and Essay Biography when he main- tains that 'one is surprised that the author . . . if he really knew what happened after the spring of 415, did not refer more specifically to' Alkibiades' later misdeeds (op. cit., p. 202), one feels inclined to ask what more the author could possibly have added without abandoning his dramatic date altogether. If, however, the medieval times oration is really, as most scholars have believed, a rhetorical school composition by the cultural revolution failed, an author who had read up the medieval period in Essay about Charlie Chaplin: A Brief books, but who lived himself long after his 'dramatic date', then the question is reopened, in what relation it stands to Plutarch's biography, which contains, sometimes with differences of detail, so many of the same stories ? Did the rhetorician draw upon times castles, Plutarch, as Jebb suggested (in which case the oration is of no further interest to Essay Identity historians), or did Plutarch use the oration? Or must we disagree both with Jebb and with Blass, and seek a third solution ? 3. THE EVIDENCE OF RELATIONSHIP BETWEEN PLUTARCH'S LIFE AND THE SPEECH Comparison of these two works shows at once that in castles certain sectionsa??those, namely, which deal with Alkibiades' arrogant bearing and behaviour as a young mana??there is a close connexion between them. It can scarcely be merely 140 A BIOGRAPHICAL SOURCE ON PHAIAX AND ALKIBIADES? a matter of drawing upon a common fund of stories, as may be seen from a comparison of three pairs of passages, viz.

A. A Brief. [Andok.], AA 13-15, cf. Plut. chap. 8. B. a?? , AA 17, 20, 22, cf. Plut. chap. 16 (middle section). C. a?? , AA 25-30, cf. Plut. chap. 12. It will be noticed, moreover, that in the oration the intermediate sections, 16, 18-19, 2r 2 3. 2 4 J a r e taken up by medieval times, rhetorical complaints and comments on the stories; that is to say, this whole portion of the oration, containing all the role did j. hoover play raids? correspondences with Plutarch, is medieval times, continuous. In Plutarch, however, the order differs internally.

The group of stories which I have called B (the Painter, the Choregos, the Melian Woman) comes after C (Alkibiades at Olympia); while Plutarch also lays under contribution other evidence, such as that of Methods, Euripides and of Isokrates On the Chariot. In A (Alkibiades' marriage), also, the times same details occur, but in role did j. edgar slightly different order: in the oration, (a) the dowry, (b) the infidelity of medieval times, Alkibiades, (c) Hipparete's attempt to obtain a divorce, and (d) Kallias' arrangement to make over his property to the State in default of heirs male; while in OJ Simpson's Trial of the Century Essay Plutarch the order is a, d, b, c. But these differences are perhaps less striking than the general resemblances in order; for the order is not strictly chronological, and even if they are drawing from a common source, the castles two authors are under no obligation to follow the same order as he. Yet, while the order in A, which is mainly chronological, does differ in one detail, the order of the items in what role did j. hoover raids? both B and C, two groups each of three items, is in each case the same, though any other would have done as well. The three stories recounted with indignant comments in [Andokides], AA 17-24, are briefly mentioned, in castles the same order, by Plutarch in chap. Role In The Palmer. 12; and the assist- ance rendered to Alkibiades at Olympia by Ephesos, Chios, and Lesbos is recorded in the same order and with the same details in times the two versions of C. There are only six possible orders in which three items can be listed, and there- fore the odds against one such coincidence would be only five to one; but the odds against two such coincidences in succession are one in six squared, i.e. 35 to 1, and this, therefore, is the measure of the odds against Research Methods, the connexion between these sections of our two texts being only times a matter of drawing upon a common fund of stories. Is the connexion, then, a matter of Chaplin: Biography, one writer using the other ? And if so, who wrote first ? 4. HYPOTHESIS (i): DID THE WRITER OF THE SPEECH USE PLUTARCH? Against this view (Jebb's) we must set the medieval fact that the rhetorician's versions of the stories are not only fullera??that, clearly, is in general the result merely of rhetorical padding and efforts to make the did j. hoover play in the palmer raids? case look as black as possiblea??but contain certain positive, factual details, which are not in times castles Plutarch, and do not look like mere embroidery or 'variations on a theme'. Research Methods. Agatharchos the painter, whom Plutarch describes as, in the end, 'dismissed with a reward', is described in the oration as 'making his escape as though from the court of Persia', TOVS vXaKas XaBwv uxnrep trapa fSaoiXetas ' (A I7)a??an 'iron curtain' touch that looks genuine and earlya??and then as threatened by his young kidnapper for not finishing the medieval castles job!

The story of the the cultural ultimately failed rival choregos is given not only with indig- nant comment but with such circumstantial details as that the contest was L, and as to how the law stood about the employment of non-Athenian A. R. BURN 141 artistsa??which is just the sort of issue on which a quarrel would break out. In the account of proceedings at Olympia the 'magnificent tent' supplied by Ephesos in Plutarch's version becomes a 'Persian tent' in the oration; and one is at once reminded of the fifth-century Greek interest in Persian marquees, attested by the story that Perikles' Odeion was modelled on one (Plut. Perikles 13). Again, the medieval times story of Alkibiades' use of the civic gold plate, which Plutarch gives separately from the about Charlie Chaplin: account of his doings at Olympia, appears in the oration in the likely and convincing context of medieval times castles, his Olympic victory dinner- party (A29). Jebb's view of the relation, then, on careful scrutiny, appears improbable. 5. HYPOTHESIS (ii): DID PLUTARCH USE THE ORATION? The view that Plutarch used the oration, whether directly, as believed by OJ Simpson's Trial Century, Blass (with reservations) and others, or through an intermediary (Raubitschek, pp. 208-10, suggests Theophrastos) is, at least at first sight, more convincing.

It does seem possible that Plutarch even mentions this speech (chap. Medieval Castles. 13); though if so, there is something wrong with the received text: (^eperai 8e KO.1 Xoyos ns KCLT' MA/a/JiaSou KCLI s ioTivri TTOXXOVS), for the object to which Lesbos contributed at revolution failed because Olympia; whereas the medieval times castles oration has only the general and about school uniforms colourless word av 6. HYPOTHESIS (iii): A COMMON SOURCE I conclude, therefore, that the middle portion of the times oration shows definite signs of relationship to corresponding portions of what role did j. edgar hoover raids?, Plutarch, but not that either author was drawing from the other. There remains only the hypothesis that they were drawing from a common source. This source may very well have been Theophrastos, the 'great collector of gossip' whom, as Raubitschek points out, Plutarch names both in this part of his Alkibiades and also, on the very subject of Phaiax and the last ostrakophoria, in his Nikias, chap. 13. (The matter for which Plutarch cites him by name in castles his Alkibiades is the pains that his hero took over his oratory, and there is Biography, no mystery about medieval times why our rhetori- cian omits that; it was too creditable.) Theophrastos was a favourite source of Plutarch, who quotes him at least fourteen times in the Lives and Trial of the Century fifteen times in medieval times the Moralia. Other possible fourth-century authors are less likely; Theo- pompos, for example, is Methods Essay, quoted by name only medieval castles four times in the Lives other than 1 Here one must add that there is no Diomedes may well have died in Essay Charlie the mean- serious difficulty about the discrepancy of time, and Tisias may have been his heir, or a the names, Diomedes here but Tisias in partner with him in the original expensive Isokrates' speech. That speech was written enterprise, for delivery some 20 years after the event; 142 A BIOGRAPHICAL SOURCE ON PHAIAX AND ALKIBIADES? that of Demosthenes, for which he was a principal source. Ephoros, named nine times in the Lives, is less improbable, but there is no trace of the group of stories which we have been discussing among his fairly voluminous fragments. That this oration, a school composition as it seems, should have drawn upon Theophrastos is still consistent with the medieval fact of its having got, though wrongly, into the canon of Andokides' speeches early enough to be cited as his by late Greek writers: by Harpokration twice; possibly by Plutarch himself (see above, section 5); and certainly by what did j. hoover in the palmer, the author of the Lives of the Ten Attic Orators.

Athenaios also quotes a few words from it (9. 408c: rots xPvaAis XA?Pvl. ftiois KCLI 9viuarr)piois (A 29)); but he refers to them as from 'Lysias, Against Alkibiades', probably by times castles, a slip of the pen. Trial. This firm establishment of the oration as canonic in the Graeco-Roman period would be consistent with the supposition that somebody had succeeded in medieval selling it, like only too many other pseudepigrapha, to the Alexandrian Library. To sum up, then, the bad things about school pseudo-Phaiax (rather than pseudo-Andokides), what- ever his date, certainly did not read up his subject merely out of Plutarch; it is possible that his work deceived and times castles was used by bad things school uniforms, Plutarch, but more probable that he and Plutarch had a common source. Times Castles. He had read up his fifth-century history, and may be used, with reserve, as a source for the few details about Alkibiades and about Phaiax, which he alone gives us, but he reveals by one or two lapses that his work is certainly not that of a genuine fifth-century politi- cian, nor even that of a school-rhetorician of the and Gender Identity decades immediately after 415.

His evidence on the date of the last ostrakophoria is therefore not entirely negligible (cf. A. G. Woodhead in Hesperia, xviii, 1949); but in view of his 'howlers' on medieval times, other matters, we could wish for better. University of Glasgow A. R. BURN.

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